Amos 1-2
New American Bible (Revised Edition)
I. Editorial Introduction
Chapter 1
1 The words of Amos, who was one of the sheepbreeders from Tekoa,(A) which he received in a vision concerning Israel in the days of Uzziah, king of Judah, and in the days of Jeroboam, son of Joash, king of Israel, two years before the earthquake.[a] 2 He said:
The Lord roars from Zion,[b]
and raises his voice from Jerusalem;
The pastures of the shepherds languish,
and the summit of Carmel withers.(B)
II. Oracles Against the Nations[c]
Aram
3 Thus says the Lord:
For three crimes of Damascus, and now four—[d]
I will not take it back—
Because they threshed Gilead
with sledges of iron,
4 I will send fire upon the house of Hazael,
and it will devour the strongholds of Ben-hadad.[e](C)
5 I will break the barred gate of Damascus;
From the Valley of Aven[f] I will cut off the one enthroned,
And the sceptered ruler from Beth-eden;
the people of Aram shall be exiled to Kir,(D) says the Lord.
Philistia
6 Thus says the Lord:
For three crimes of Gaza, and now four—
I will not take it back—
Because they exiled an entire population,
handing them over to Edom,
7 I will send fire upon the wall of Gaza,
and it will devour its strongholds;
8 From Ashdod I will cut off the one enthroned
and the sceptered ruler from Ashkelon;
I will turn my hand against Ekron,
and the last of the Philistines shall perish,
says the Lord God.
Tyre
9 Thus says the Lord:
For three crimes of Tyre, and now four—
I will not take it back—
Because they handed over an entire population to Edom,
and did not remember their covenant of brotherhood,[g]
10 I will send fire upon the wall of Tyre,
and it will devour its strongholds.
Edom
11 Thus says the Lord:
For three crimes of Edom, and now four—
I will not take it back—
Because he pursued his brother[h] with the sword,
suppressing all pity,
Persisting in his anger,
his wrath raging without end,
12 I will send fire upon Teman,
and it will devour the strongholds of Bozrah.[i]
Ammon
13 Thus says the Lord:
For three crimes of the Ammonites, and now four—
I will not take it back—
Because they ripped open pregnant women in Gilead,(E)
in order to extend their territory,
14 I will kindle a fire upon the wall of Rabbah,[j]
and it will devour its strongholds
Amid war cries on the day of battle,
amid stormwind on the day of tempest.
15 Their king shall go into exile,
he and his princes with him, says the Lord.
Chapter 2
Moab
1 Thus says the Lord:
For three crimes of Moab, and now four—
I will not take it back—
Because he burned to ashes[k]
the bones of Edom’s king,
2 I will send fire upon Moab,
and it will devour the strongholds of Kerioth;
Moab shall meet death amid uproar,
battle cries and blasts of the ram’s horn.
3 I will cut off the ruler from its midst,
and all the princes I will slay with him, says the Lord.
Judah
4 [l]Thus says the Lord:
For three crimes of Judah, and now four—
I will not take it back—
Because they spurned the instruction of the Lord,(F)
and did not keep his statutes;
Because the lies[m] which their ancestors followed
have led them astray,
5 I will send fire upon Judah,
and it will devour the strongholds of Jerusalem.
Israel
6 Thus says the Lord:
For three crimes of Israel,[n] and now four—
I will not take it back—
Because they hand over the just for silver,
and the poor for a pair of sandals;(G)
7 They trample the heads of the destitute
into the dust of the earth,
and force the lowly out of the way.
Son and father sleep with the same girl,[o]
profaning my holy name.
8 Upon garments taken in pledge
they recline beside any altar.[p](H)
Wine at treasury expense
they drink in their temples.
9 Yet it was I who destroyed the Amorites before them,
who were as tall as cedars,
and as strong as oak trees.
I destroyed their fruit above
and their roots beneath.(I)
10 It was I who brought you up from the land of Egypt,
and who led you through the desert for forty years,
to occupy the land of the Amorites;
11 I who raised up prophets among your children,
and nazirites[q] among your young men.
Is this not so, Israelites?—
oracle of the Lord.
12 But you made the nazirites drink wine,
and commanded the prophets, “Do not prophesy!”(J)
13 Look, I am groaning beneath you,
as a wagon groans when laden with sheaves.
14 Flight shall elude the swift,
and the strong shall not retain strength;(K)
The warrior shall not save his life,
15 nor shall the archer stand his ground;
The swift of foot shall not escape,
nor shall the horseman save his life.
16 And the most stouthearted of warriors
shall flee naked on that day—
oracle of the Lord.
Footnotes
- 1:1 The earthquake: a major earthquake during the reign of Uzziah (ca. 783–742 B.C.), so devastating that it was remembered long afterwards (cf. Zec 14:5). See the description of an earthquake in Amos’s final vision (9:1).
- 1:2 Significantly, the roar comes to the Northern Kingdom from Jerusalem. This verse, perhaps an editorial remark, sets the tone of Amos’s message.
- 1:3–2:16 All the nations mentioned here may have been part of the ideal empire of David-Solomon (cf. 1 Kgs 5:1; 2 Kgs 14:25). Certain standards of conduct were expected not only in their relations with Israel but also with one another.
- 1:3 For three crimes…and now four: this formula (n, n + 1) is frequent in poetry (e.g., Prv 6:16–19; 30:18–19). The progression “three” followed by “four” here suggests a climax. The fourth crime is one too many and exhausts the Lord’s forbearance.
- 1:4 Hazael…Ben-hadad: kings of the Arameans whose capital was Damascus (v. 5); they fought against Israel (2 Kgs 13:3) and had long occupied the region of Gilead (v. 3) in Transjordan.
- 1:5 Valley of Aven: lit., “valley of wickedness,” perhaps a distortion of a place name in Aramean territory, identity unknown. Beth-eden: an Aramean city-state on the Euphrates, about two hundred miles northeast of Damascus, called Bit-adini in Assyro-Babylonian texts. Kir: cf. 9:7; probably to be identified with the city of Emar on the Euphrates, a major Aramean center in the Late Bronze Age. One text from this site calls the king of Emar “the king of the people of the land of Kir.”
- 1:9 Did not remember their covenant of brotherhood: standard diplomatic language of this period, meaning “violated the treaty.” The violation may not have been against Israel itself but against a fellow “subject” nation of the ideal Davidic-Solomonic empire (cf. 2:1).
- 1:11 Pursued his brother: “brother” here may denote a fellow vassal or subject of Israel.
- 1:12 Teman…Bozrah: two of the chief cities of Edom; cf. Jer 49:20.
- 1:14 Rabbah: now called Amman, the modern capital of Jordan.
- 2:1 He burned to ashes: to the peoples of the Near East, burning the bones of the dead was a particularly heinous crime, as it was believed to cause the spirits of these dead to wander without any hope of interment in their graves, where they could rest in peace.
- 2:4–8, 12 Unlike the crimes of the nations detailed in this section, which are wrongs against other nations, those of Judah and Israel named here are violations of the Lord’s demands.
- 2:4 The lies: false gods worshiped by the Judahites.
- 2:6 Israel: Amos’s audience would applaud his condemnation of foreign kingdoms in the foregoing seven oracles, especially of Judah. But now he adds an eighth, unexpected oracle—against Israel itself. This is the real “punch line” of this whole section, to which the preceding oracles serve mainly as introduction.
- 2:7 Son and father sleep with the same girl: the crime condemned here may be the misuse of power by the rich who take unfair advantage of young women from the ranks of the poor and force themselves on them, thus adding oppression to the sin of impurity.
- 2:8 Upon garments…any altar: creditors kept the garments taken as pledges from the poor instead of returning them to their owners before nightfall as the law commanded (Ex 22:25; cf. Dt 24:12). Wine…in their temples: lavish feasts for the rich, serving the finest wines in great abundance (see 6:4–7) and funded by the treasuries of local temples (e.g., at Dan and Bethel). The Hebrew in this verse is difficult. Another possible translation would be: “And the wine of those who have been fined / they drink in the house of their god.”
- 2:11 Nazirites: see note on Nm 6:2–21. Oracle of the Lord: a phrase used extensively in prophetic books to indicate divine speech.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.