Acts 4:36-37
New American Bible (Revised Edition)
36 (A)Thus Joseph, also named by the apostles Barnabas (which is translated “son of encouragement”), a Levite, a Cypriot by birth, 37 sold a piece of property that he owned, then brought the money and put it at the feet of the apostles.
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Acts 13:1-2
New American Bible (Revised Edition)
Chapter 13
1 [a]Now there were in the church at Antioch prophets and teachers: Barnabas, Symeon who was called Niger, Lucius of Cyrene, Manaen who was a close friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”
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- 13:1–3 The impulse for the first missionary effort in Asia Minor is ascribed to the prophets of the Antiochene community, under the inspiration of the holy Spirit. Just as the Jerusalem community had earlier been the center of missionary activity, so too Antioch becomes the center from which the missionaries Barnabas and Saul are sent out.
Galatians 2:1
New American Bible (Revised Edition)
Chapter 2
The Council of Jerusalem.[a] 1 Then after fourteen years I again went up to Jerusalem with Barnabas,[b] taking Titus along also.(A)
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- 2:1–10 Paul’s second journey to Jerusalem, according to Galatians, involved a private meeting with those of repute (Gal 2:2). At issue was a Gentile, Titus, and the question of circumcision, which false brothers (Gal 2:4) evidently demanded for him. Paul insists that the gospel he preaches (Gal 2:2; cf. Gal 1:9, 11) remained intact with no addition by those of repute (Gal 2:6); that Titus was not compelled to accept circumcision (Gal 2:3); and that he and the reputed pillars in Jerusalem agreed on how each would advance the missionary task (Gal 1:7–10). Usually, Gal 1:1–10 is equated with the “Council of Jerusalem,” as it is called, described in Acts 15. See notes on Acts 15:6–12, 13–35, the latter concerning the “decree” that Paul does not mention.
- 2:1 After fourteen years: thirteen or more years, probably reckoned from the return to Syria and Cilicia (Gal 1:21), though possibly from Paul’s calling as a Christian (Gal 1:15). Barnabas: cf. Gal 2:9, 13; 1 Cor 9:6. A Jewish Christian missionary, with whom Paul worked (Acts 4:36–37; 11:22, 25, 30; 12:25; 13:1–3; 15:2). Titus: a missionary companion of Paul (2 Cor 2:13; 7:6, 13–15; 8:6, 16, 23; 12:18), non-Jewish (Gal 2:3), never mentioned in Acts.
Galatians 2:9
New American Bible (Revised Edition)
9 and when they recognized the grace bestowed upon me, James and Cephas and John,[a] who were reputed to be pillars, gave me and Barnabas their right hands in partnership, that we should go to the Gentiles and they to the circumcised.(A)
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Galatians 2:13
New American Bible (Revised Edition)
13 And the rest of the Jews[a] [also] acted hypocritically along with him, with the result that even Barnabas was carried away by their hypocrisy.(A)
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- 2:13 The Jews: Jewish Christians, like Barnabas. Hypocrisy: literally, “pretense,” “play-acting”; moral insincerity.
Colossians 4:10
New American Bible (Revised Edition)
From Paul’s Co-Workers. 10 Aristarchus,[a] my fellow prisoner, sends you greetings, as does Mark the cousin of Barnabas (concerning whom you have received instructions; if he comes to you, receive him),(A)
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- 4:10 Aristarchus: a Thessalonian who was with Paul at Ephesus and Caesarea and on the voyage to Rome (Acts 19:29; 20:4; 27:2). Mark: also referred to at Phlm 24 and 2 Tm 4:11 and, as “John Mark,” in Acts (Acts 12:12, 25; 13:13; 15:37–40). See also 1 Pt 5:13 and the note there. Traditionally the author of the second gospel.
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