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There he met a Jew named Aquila,(A) a native of Pontus, who had recently come from Italy with his wife Priscilla[a] because Claudius had ordered all the Jews to leave Rome. He went to visit them

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Footnotes

  1. 18:2 Aquila…Priscilla: both may already have been Christians at the time of their arrival in Corinth (see Acts 18:26). According to 1 Cor 16:19, their home became a meeting place for Christians. Claudius: the Emperor Claudius expelled the Jews from Rome ca. A.D. 49. The Roman historian Suetonius gives as reason for the expulsion disturbances among the Jews “at the instigation of Chrestos,” probably meaning disputes about the messiahship of Jesus.

Paul’s Greetings. Greet Prisca and Aquila,[a] my co-workers in Christ Jesus,(A)

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Footnotes

  1. 16:3 Prisca and Aquila: presumably the couple mentioned at Acts 18:2; 1 Cor 16:19; 2 Tm 4:19.

19 [a]The churches of Asia send you greetings. Aquila and Prisca together with the church at their house send you many greetings in the Lord.(A)

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Footnotes

  1. 16:19–24 These paragraphs conform to the normal epistolary conclusion, but their language is overlaid with liturgical coloration as well. The greetings of the Asian churches are probably to be read, along with the letter, in the liturgy at Corinth, and the union of the church is to be expressed by a holy kiss (1 Cor 16:19–20). Paul adds to this his own greeting (1 Cor 16:21) and blessings (1 Cor 16:23–24).

16 [a]May the Lord grant mercy to the family of Onesiphorus(A) because he often gave me new heart and was not ashamed of my chains.

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Footnotes

  1. 1:16–18 The family of Onesiphorus because he…of my chains: Onesiphorus seems to have died before this letter was written. His family is mentioned twice (here and in 2 Tm 4:19), though it was Onesiphorus himself who was helpful to Paul in prison and rendered much service to the community of Ephesus. Because the apostle complains of abandonment by all in Asia during his second imprisonment and trial, the assistance of Onesiphorus seems to have been given to Paul during his first Roman imprisonment (A.D. 61–63).