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17 Now as they passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

And Paul (as was his custom) went in and argued with them from the Scriptures for three Sabbaths,

Opening, and alleging, that Christ must have suffered and risen again from the dead; and saying, “This is Jesus Christ. Whom I preach to you.”

And some of them believed (also a great multitude of the Greeks who feared God, and not a few of the chief women) and joined with Paul and Silas.

But the Jews who did not believe - moved with envy – took some wicked fellows from the marketplace. And when they had assembled a multitude, they made a disturbance in the city. And they assaulted the house of Jason and sought to bring them out to the people.

But when they did not find them, they dragged Jason and some brothers before the heads of the city, crying, “Those who have subverted the state of the world are here also!

“Jason has received them. And they all act against the decrees of Caesar, saying there is another King - Jesus!”

And they troubled the people and the heads of the city, when they heard these things.

Nevertheless, when they had received bail from Jason and the others, they let them go.

10 And the brothers immediately sent away Paul and Silas to Berea by night. And when they had gotten there, they entered into the synagogue of the Jews.

11 Also, these were more noble men than those at Thessalonica. They received the word with all readiness, and searched the Scriptures daily, whether those things were so.

12 Therefore many of them believed, and honorable Greek women, and not a few men.

13 But when the Jews of Thessalonica knew that the word of God was also preached by Paul at Berea, they came there also, and moved the people.

14 And immediately the brothers sent Paul away, to go to the sea. But Silas and Timothy remained there.

15 And those who conducted Paul brought him to Athens. And when they had received a commandment for Silas and Timothy to come to him at once, they departed.

16 Now while Paul waited for them at Athens, when he saw the idolatry in the city, his spirit was pricked within him.

17 Therefore he disputed daily - with the Jews in the synagogue, with the religious, and in the marketplace - with whomever he met.

18 Then some Epicurean and Stoic philosophers disputed with him. And some said, “What will this babbler say?” Others said, “He seems to be a proclaimer of strange gods.” (because he preached Jesus to them, and the resurrection.)

19 And they took him, and brought him to Mars’ Hill, saying, “May we know what this new doctrine is of which you speak?

20 “For you bring some strange things to our ears. Therefore, we want to know what these things mean.”

21 For all the Athenians (and strangers who dwelt there) gave themselves to nothing else but either telling or hearing something new.

22 Then Paul stood in the midst of Mars’ Hill, and said, “Men of Athens! I perceive that in all things you are very fearful of gods.

23 “For as I passed by and observed your objects of worship, I found an altar whereupon was written, ‘TO THE UNKNOWN GOD’. Him then, Whom you ignorantly worship, I proclaim to you.

24 “God - Who made the world and all things that therein are - seeing that He is Lord of Heaven and Earth, does not dwell in temples made with hands.

25 “Nor is He worshipped with man’s hands as though He needed anything (seeing He gives life to all, and breath, and all things).

26 “And He has made, from one blood, all nations of mankind to dwell on all the face of the earth; and has assigned the seasons (which were pre-ordained) and the boundaries of their dwellings,

27 “so that they should seek the Lord; that perhaps they might have groped after Him and found Him. Though doubtless He is not far from each one of us.

28 “For in Him we live, and move, and have our being, as some of your own poets have said, ‘For we are also His family’.

29 “Therefore, since we are the family of God, we ought not to think that the Divine is like gold, or silver, or stone, sculpted by art and the invention of man.

30 “God, having overlooked these times of ignorance, now admonishes all mankind, everywhere, to repent.

31 “Because He has appointed a Day on the which He will judge the world in righteousness by that Man Whom He has appointed. He has given us all this assurance by raising Him from the dead.”

32 Now when they had heard of the resurrection from the dead, some mocked. And others said, “We will hear from you again about this.”

33 And so Paul departed from among them.

34 But some men joined Paul and believed. Among them were Dionysius Areopagite, and a woman named Damaris, and others with them.

In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(A) where there was a Jewish synagogue. As was his custom, Paul went into the synagogue,(B) and on three Sabbath(C) days he reasoned with them from the Scriptures,(D) explaining and proving that the Messiah had to suffer(E) and rise from the dead.(F) “This Jesus I am proclaiming to you is the Messiah,”(G) he said. Some of the Jews were persuaded and joined Paul and Silas,(H) as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(I) They rushed to Jason’s(J) house in search of Paul and Silas in order to bring them out to the crowd.[a] But when they did not find them, they dragged(K) Jason and some other believers(L) before the city officials, shouting: “These men who have caused trouble all over the world(M) have now come here,(N) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(O) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(P) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(Q) away to Berea.(R) On arriving there, they went to the Jewish synagogue.(S) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(T) for they received the message with great eagerness and examined the Scriptures(U) every day to see if what Paul said was true.(V) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(W)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(X) some of them went there too, agitating the crowds and stirring them up. 14 The believers(Y) immediately sent Paul to the coast, but Silas(Z) and Timothy(AA) stayed at Berea. 15 Those who escorted Paul brought him to Athens(AB) and then left with instructions for Silas and Timothy to join him as soon as possible.(AC)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(AD) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(AE) about Jesus and the resurrection.(AF) 19 Then they took him and brought him to a meeting of the Areopagus,(AG) where they said to him, “May we know what this new teaching(AH) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(AI) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(AJ) and said: “People of Athens! I see that in every way you are very religious.(AK) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AL)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(AM) is the Lord of heaven and earth(AN) and does not live in temples built by human hands.(AO) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AP) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AQ) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AR) 28 ‘For in him we live and move and have our being.’[b](AS) As some of your own poets have said, ‘We are his offspring.’[c]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AT) 30 In the past God overlooked(AU) such ignorance,(AV) but now he commands all people everywhere to repent.(AW) 31 For he has set a day when he will judge(AX) the world with justice(AY) by the man he has appointed.(AZ) He has given proof of this to everyone by raising him from the dead.”(BA)

32 When they heard about the resurrection of the dead,(BB) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(BC) also a woman named Damaris, and a number of others.

Footnotes

  1. Acts 17:5 Or the assembly of the people
  2. Acts 17:28 From the Cretan philosopher Epimenides
  3. Acts 17:28 From the Cilician Stoic philosopher Aratus