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46 (A)Both Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles.[a]

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Footnotes

  1. 13:46 The refusal to believe frustrates God’s plan for his chosen people; however, no adverse judgment is made here concerning their ultimate destiny. Again, Luke, in the words of Paul, speaks of the priority of Israel in the plan for salvation (see Acts 10:36).

When they opposed him and reviled him, he shook out his garments[a] and said to them, “Your blood be on your heads! I am clear of responsibility. From now on I will go to the Gentiles.”(A)

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Footnotes

  1. 18:6 Shook out his garments: a gesture indicating Paul’s repudiation of his mission to the Jews there; cf. Acts 28:17–31.

28 (A)Let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”

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19 But I ask, did not Israel understand?(A) First Moses says:

“I will make you jealous of those who are not a nation;
    with a senseless nation I will make you angry.”

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21 Since they have incited me with a “no-god,”
    and provoked me with their empty idols,
I will incite them with a “no-people”;[a]
    with a foolish nation I will provoke them.(A)

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Footnotes

  1. 32:21 “No-god”…“no-people”: worship of the gods of the nations brings destruction at the hands of a foreign invader. A false god cannot sustain or protect (cf. Jer 14:22); and though the nations seem “foolish” (see their characterization in such passages as Ps 114:1; Is 28:11; 33:19), they will prove to be anything but nonentities when the Lord stirs them up against Israel (Is 9:10–12). For the “no-” or “not-” construction, see Hos 1:6, 9; 2:1, 25.