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Then Rezin, king of Aram, and Pekah, son of Remaliah, king of Israel, came up to Jerusalem to attack it. Although they besieged Ahaz, they were unable to do battle. (In those days Rezin, king of Aram, recovered Elath for Aram, and drove the Judahites out of it. The Edomites then entered Elath, which they have occupied until the present.)

Meanwhile, Ahaz sent messengers to Tiglath-pileser, king of Assyria, with the plea: “I am your servant and your son. Come up and rescue me from the power of the king of Aram and the king of Israel, who are attacking me.” Ahaz took the silver and gold that were in the house of the Lord and in the treasuries of the king’s house and sent them as a present to the king of Assyria. The king of Assyria listened to him and moved against Damascus, captured it, deported its inhabitants to Kir, and put Rezin to death.

10 King Ahaz went to Damascus to meet Tiglath-pileser, king of Assyria. When he saw the altar in Damascus, King Ahaz sent to Uriah the priest a model of the altar and a detailed design of its construction. 11 Uriah the priest built an altar according to the plans which King Ahaz sent him from Damascus, and had it completed by the time King Ahaz returned from Damascus. 12 On his arrival from Damascus, the king inspected the altar; the king approached the altar, went up 13 and sacrificed his burnt offering and grain offering, pouring out his libation, and sprinkling the blood of his communion offerings on the altar. 14 The bronze altar that stood before the Lord he brought from the front of the temple—that is, from the space between the new altar and the house of the Lord—and set it on the north side of his altar. 15 (A)King Ahaz commanded Uriah the priest, “Upon the large altar sacrifice the morning burnt offering and the evening grain offering, the king’s burnt offering and grain offering, and the burnt offering and grain offering of the people of the land.[a] Their libations you must sprinkle on it along with all the blood of burnt offerings and sacrifices. But the old bronze altar shall be mine for consultation.” 16 Uriah the priest did just as King Ahaz had commanded. 17 King Ahaz detached the panels from the stands and removed the basins from them; he also took down the bronze sea from the bronze oxen that supported it, and set it on a stone pavement. 18 In deference to the king of Assyria he removed the sabbath canopy that had been set up in the house of the Lord and the king’s outside entrance[b] to the temple.

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Footnotes

  1. 16:15 People of the land: see note on 11:14. For consultation: perhaps the introduction into Judah of the Babylonian practice of reading omens from animal sacrifices; cf. Ez 21:26.
  2. 16:18 Sabbath canopy…outside entrance: the Hebrew is obscure, but as a vassal Ahaz must have had to divest himself of signs of sovereignty.