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14 I will be his Father, and he shall be My son. When he commits iniquity (wrongdoing), I will discipline him with the rod of men and with the strokes of the sons of man.

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14 I will be his father, and he will be my son.(A) When he does wrong, I will punish him(B) with a rod(C) wielded by men, with floggings inflicted by human hands.

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For to which of the angels did the Father ever say,

You are My Son,
Today I have begotten (fathered) You [established You as a Son, with kingly dignity]”?

And again [did He ever say to the angels],

I shall be a Father to Him
And He shall be a Son to Me”?(A)

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The Son Superior to Angels

For to which of the angels did God ever say,

“You are my Son;
    today I have become your Father”[a]?(A)

Or again,

“I will be his Father,
    and he will be my Son”[b]?(B)

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Footnotes

  1. Hebrews 1:5 Psalm 2:7
  2. Hebrews 1:5 2 Samuel 7:14; 1 Chron. 17:13

Now Moses was faithful in [the administration of] all God’s house, [but only] as a ministering servant, [his ministry serving] as a testimony of the things which were to be spoken afterward [the revelation to come in Christ];(A) but Christ is faithful as a Son over His [Father’s] house. And we are His house if we hold fast our confidence and sense of triumph in our hope [in Christ].

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“Moses was faithful as a servant(A) in all God’s house,”[a](B) bearing witness to what would be spoken by God in the future. But Christ is faithful as the Son(C) over God’s house. And we are his house,(D) if indeed we hold firmly(E) to our confidence and the hope(F) in which we glory.

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Footnotes

  1. Hebrews 3:5 Num. 12:7

17 For when He was invested with honor and [the radiance of the [a]Shekinah] glory from God the Father, such a voice as this came to Him from the [splendid] Majestic Glory [in the bright cloud that overshadowed Him, saying], [b]“This is My Son, My Beloved Son in whom I am well-pleased and delighted”—(A) 18 and we [actually] heard this voice made from heaven when we were together with Him on the holy mountain.(B)

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Footnotes

  1. 2 Peter 1:17 The word “Shekinah” does not appear in Scripture, but has been used by both Christians and Jews to describe the visible divine Presence of God (the brilliant light of the divine), in such things as the burning bush, the cloud and the pillar of fire that led the Hebrews in the wilderness, and the Presence of God that rested between the cherubim over the mercy seat of the ark.
  2. 2 Peter 1:17 With these words God affirms the deity of Jesus and His divine essence.

17 He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.”[a](A) 18 We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.(B)

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Footnotes

  1. 2 Peter 1:17 Matt. 17:5; Mark 9:7; Luke 9:35