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10 But the king replied: “What business is it of mine or of yours, sons of Zeruiah, that he curses? Suppose the Lord has told him to curse David; who then will dare to say, ‘Why are you doing this?’”(A)

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His word is sovereign, and who can say to him, “What are you doing?”

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19 When Samuel neared the end of life,
    he testified before the Lord and his anointed prince,
“No bribe or secret gift have I taken from anyone!”
    and no one could accuse him.(A)

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Woe to anyone who contends with their Maker;(A)
    a potsherd among potsherds of the earth![a]
Shall the clay say to the potter, “What are you doing?”
    or, “What you are making has no handles”?

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Footnotes

  1. 45:9 No one may challenge God’s freedom of action, exemplified here by the selection of Cyrus as his anointed.

32 All who live on the earth are counted as nothing;
    he does as he wills with the powers of heaven
    and with those who live on the earth.
There is no one who can stay his hand
    or say to him, “What have you done?”

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19 [a]You will say to me then, “Why [then] does he still find fault? For who can oppose his will?”(A) 20 But who indeed are you, a human being, to talk back to God?(B) Will what is made say to its maker, “Why have you created me so?” 21 Or does not the potter have a right over the clay, to make out of the same lump one vessel for a noble purpose and another for an ignoble one?

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Footnotes

  1. 9:19–29 The apostle responds to the objection that if God rules over faith through the principle of divine election, God cannot then accuse unbelievers of sin (Rom 9:19). For Paul, this objection is in the last analysis a manifestation of human insolence, and his “answer” is less an explanation of God’s ways than the rejection of an argument that places humanity on a level with God. At the same time, Paul shows that God is far less arbitrary than appearances suggest, for God endures with much patience (Rom 9:22) a person like the Pharaoh of the Exodus.