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10 King Ahaz went to Damascus to meet Tiglath-pileser, king of Assyria. When he saw the altar in Damascus, King Ahaz sent to Uriah the priest a model of the altar and a detailed design of its construction.

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17 The Lord shall bring upon you and your people and your father’s house such days as have not come since Ephraim seceded[a] from Judah (the king of Assyria). 18 On that day

The Lord shall whistle
    for the fly in the farthest streams of Egypt,
    and for the bee in the land of Assyria.(A)
19 All of them shall come and settle
    in the steep ravines and in the rocky clefts,
    on all thornbushes and in all pastures.

20 [b]On that day the Lord shall shave with the razor hired from across the River (the king of Assyria) the head, and the hair of the feet; it shall also shave off the beard.(B)

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Footnotes

  1. 7:17 Such days as have not come since Ephraim seceded: the days of the kingdom prior to the secession of Ephraim and the other northern tribes (1 Kgs 12). The king of Assyria: the final comment appears to be a later editorial gloss indicating days worse than any since the secession.
  2. 7:20 God will use the Assyrians from across the River (the Euphrates) as his instrument (“razor”) to inflict disgrace and suffering upon his people. Ahaz paid tribute to the Assyrian king Tiglath-pileser III, who decimated Syria and Israel in his campaigns of 734–732 B.C. (cf. 2 Kgs 16:7–9). The feet: euphemism for sexual parts; cf. Is 6:2.

The Choice: The Lord or Assyria. Again the Lord spoke to me:

Because this people[a] has rejected
    the waters of Shiloah that flow gently,
And melts with fear at the display of Rezin and Remaliah’s son,
Therefore the Lord is bringing up against them
    the waters of the River, great and mighty,
    the king of Assyria and all his glory.
It shall rise above all its channels,
    and overflow all its banks.
It shall roll on into Judah,
    it shall rage and pass on—
    up to the neck it shall reach.(A)
But his outspread wings will fill
    the width of your land, Emmanuel!

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Footnotes

  1. 8:6–8 This people: Judah. Waters of Shiloah: the stream that flows from the Gihon spring into the pool of Shiloah in Jerusalem and provides a sure supply in time of siege; here it symbolizes the divine protection which Judah has rejected by seeking Assyrian support, symbolized by “the River” (i.e., the Euphrates). Ultimately Assyrian power will devastate Judah. His outspread wings: the Lord’s wings, a recurring symbol for divine protection (Ps 17:8; 36:8; 57:2; 61:5; 91:4; Ru 2:12). Some understand the image to refer to the sides of the flooding river, but this use of the Hebrew word for “wings” is unparalleled elsewhere in classical Hebrew.