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He did what was evil in the Lord’s sight, as his ancestors had done, and did not desist from the sins that Jeroboam, son of Nebat, had caused Israel to commit.

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29 In the days of Pekah, king of Israel, Tiglath-pileser, king of Assyria, came and took Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee—all the land of Naphtali—deporting the inhabitants to Assyria.

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X. The End of Israel[a]

Israelites Deported. In Hoshea’s ninth year, the king of Assyria took Samaria, deported the Israelites to Assyria, and settled them in Halah, and at the Habor, a river of Gozan, and in the cities of the Medes.(A)

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Footnotes

  1. 17:6–41 This brief section is the Deuteronomistic historian’s theological reflection on the causes and aftermath of Assyria’s conquest of the Northern Kingdom. The text contrasts the Israelites, who were deported (v. 6) because they abandoned the worship of the Lord (vv. 7–23), with the foreigners who were brought into the land (v. 24) and undertook, however imperfectly, to worship the Lord alongside their own traditional deities (vv. 25–34a). The last verses recapitulate the apostasy of the Israelites (vv. 34b–40) and the syncretism of the foreigners (v. 41). This is a deliberately disparaging, and not wholly accurate, account of the origin of the Samaritans; it reflects the hostility the Judahites continued to hold toward the inhabitants of the northern territories.