Add parallel Print Page Options

in truthful speech, in the power of God; with weapons of righteousness at the right and at the left;(A)

Read full chapter

I warned those who sinned earlier[a] and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not be lenient, [b]since you are looking for proof of Christ speaking in me. He is not weak toward you but powerful in you.

Read full chapter

Footnotes

  1. 13:2 I warned those who sinned earlier: mention of unrepentant sinners (2 Cor 12:21 and here) and of an oral admonition given them on an earlier visit complicates the picture at the very end of Paul’s development. It provides, in fact, a second explanation for the show of power that has been threatened from the beginning (2 Cor 10:1–6), but a different reason for it, quite unsuspected until now. It is not clear whether Paul is merely alluding to a dimension of the situation that he has not previously had occasion to mention, or whether some other community crisis, not directly connected with that behind 2 Cor 10–13, has influenced the final editing. I will not be lenient: contrast Paul’s hesitation and reluctance to inflict pain in 2 Cor 1:23 and 2 Cor 2:1–4. The next visit will bring the showdown.
  2. 13:3–4 Paul now gives another motive for severity when he comes, the charge of weakness leveled against him as an apostle. The motive echoes more closely the opening section (2 Cor 10:1–18) and the intervening development (especially 2 Cor 11:30–12:10). Proof of Christ speaking in me: the threat of 2 Cor 10:1–2 is reworded to recall Paul’s conformity with the pattern of Christ, his insertion into the interplay of death and life, weakness and power (cf. note on 2 Cor 12:10b).

25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.

The Corinthians and Paul.[a]

Read full chapter

Footnotes

  1. 1:26–2:5 The pattern of God’s wisdom and power is exemplified in their own experience, if they interpret it rightly (1 Cor 1:26–31), and can also be read in their experience of Paul as he first appeared among them preaching the gospel (1 Cor 2:1–5).

Battle Against Evil. 10 [a]Finally, draw your strength from the Lord and from his mighty power. 11 Put on the armor of God so that you may be able to stand firm against the tactics of the devil.(A) 12 For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens.(B) 13 Therefore, put on the armor of God, that you may be able to resist on the evil day and, having done everything, to hold your ground.(C) 14 So stand fast with your loins girded in truth, clothed with righteousness as a breastplate,(D)

Read full chapter

Footnotes

  1. 6:10–20 A general exhortation to courage and prayer. Drawing upon the imagery and ideas of Is 11:5; 59:16–17; and Wis 5:17–23, Paul describes the Christian in terms of the dress and equipment of Roman soldiers. He observes, however, that the Christian’s readiness for combat is not directed against human beings but against the spiritual powers of evil (Eph 6:10–17; cf. Eph 1:21; 2:2; 3:10). Unique importance is placed upon prayer (Eph 6:18–20).