Greeting

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the church of God that is in Corinth, together with all the saints who are in all Achaia. Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving for God’s Compassion and Comfort

Blessed is the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in all affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ overflow to us, thus through Christ our comfort overflows also. But if we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort that is at work in the patient endurance of the same sufferings that we also suffer. And our hope for you is firm, because we[a] know that as you are sharers in the sufferings, so also you will be sharers in the comfort.

For we do not want you to be ignorant, brothers, concerning our affliction that happened in the province of Asia,[b] that we were burdened to an extraordinary degree, beyond our strength, so that we were in despair even of living. But we ourselves had the sentence of death in ourselves, so that we would not be putting confidence in ourselves, but in God who raises the dead, 10 who delivered us from so great a risk of death, and will deliver us, in whom we have put our hope that he will also deliver us again, 11 while[c] you also join in helping on our behalf[d] by prayer, so that thanks may be given on our behalf[e] by many persons for this gracious gift given to us through the help of many.

Paul’s Clear Conscience

12 For our reason for boasting is this: the testimony of our conscience that we conducted ourselves in the world, and especially toward you, in holiness[f] and purity of motive from God, not[g] in merely human wisdom, but by the grace of God. 13 For we are not writing anything else to you except what you can read or also understand. But I hope that you will understand completely[h], 14 just as you have also understood us in part, that we are your reason for boasting, just as you are also ours in the day of our Lord Jesus.

Paul Delays His Visit to Corinth

15 And with this confidence, I was wanting to come to you previously, in order that you may have a second proof of my goodwill, 16 and through you to go to Macedonia, and to come to you again from Macedonia, and to be sent on my way by you to Judea. 17 Therefore, when I[i] was wanting to do this, perhaps then was I making use of vacillation? Or was I deciding what I was deciding according to the flesh, in order that with me my “yes” may be “yes” and my “no” may be “no” at the same time?[j] 18 But God is faithful, so that our word to you is not “yes” and “no.” 19 For the Son of God, Jesus Christ, the one who was proclaimed among you by us, by me and Silvanus and Timothy, did not become “yes” and “no,” but has become “yes” in him. 20 For as many as are the promises of God, in him they are “yes”; therefore also through him is the “amen” to the glory of God through us. 21 Now the one who establishes us together with you in Christ and who anoints us is God, 22 who also sealed us and gave the down payment of the Spirit in our hearts.

23 But I call upon God as witness against my life, that in order to[k] spare you, I did not come again to Corinth. 24 Not that we lord it over your faith, but we are fellow workers for your joy, because by faith you stand firm.

Footnotes

  1. 2 Corinthians 1:7 Here “because” is supplied as a component of the participle (“is”) which is understood as causal
  2. 2 Corinthians 1:8 A reference to the Roman province of Asia (modern Asia Minor)
  3. 2 Corinthians 1:11 Here “while” is supplied as a component of the temporal genitive absolute participle (“join in helping”)
  4. 2 Corinthians 1:11 Literally “on behalf of us”
  5. 2 Corinthians 1:11 Literally “on behalf of us”
  6. 2 Corinthians 1:12 Some manuscripts have “sincerity”
  7. 2 Corinthians 1:12 Some manuscripts have “and not”
  8. 2 Corinthians 1:13 Literally “to the end”
  9. 2 Corinthians 1:17 Here “when” is supplied as a component of the participle (“was wanting”) which is understood as temporal
  10. 2 Corinthians 1:17 *The words “at the same time” are supplied for clarity
  11. 2 Corinthians 1:23 Here “in order to” is supplied as a component of the participle (“spare”) which is understood as purpose

Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,

To the church of God(D) in Corinth,(E) together with all his holy people throughout Achaia:(F)

Grace and peace to you from God our Father and the Lord Jesus Christ.(G)

Praise to the God of All Comfort

Praise be to the God and Father of our Lord Jesus Christ,(H) the Father of compassion and the God of all comfort, who comforts us(I) in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ,(J) so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation;(K) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings,(L) so also you share in our comfort.

We do not want you to be uninformed,(M) brothers and sisters,[a] about the troubles we experienced(N) in the province of Asia.(O) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(P) who raises the dead.(Q) 10 He has delivered us from such a deadly peril,(R) and he will deliver us again. On him we have set our hope(S) that he will continue to deliver us, 11 as you help us by your prayers.(T) Then many will give thanks(U) on our behalf for the gracious favor granted us in answer to the prayers of many.

Paul’s Change of Plans

12 Now this is our boast: Our conscience(V) testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[b](W) and godly sincerity.(X) We have done so, relying not on worldly wisdom(Y) but on God’s grace. 13 For we do not write you anything you cannot read or understand. And I hope that, 14 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.(Z)

15 Because I was confident of this, I wanted to visit you(AA) first so that you might benefit twice.(AB) 16 I wanted to visit you on my way(AC) to Macedonia(AD) and to come back to you from Macedonia, and then to have you send me on my way(AE) to Judea.(AF) 17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner(AG) so that in the same breath I say both “Yes, yes” and “No, no”?

18 But as surely as God is faithful,(AH) our message to you is not “Yes” and “No.” 19 For the Son of God,(AI) Jesus Christ, who was preached among you by us—by me and Silas[c](AJ) and Timothy(AK)—was not “Yes” and “No,” but in him it has always(AL) been “Yes.” 20 For no matter how many promises(AM) God has made, they are “Yes” in Christ. And so through him the “Amen”(AN) is spoken by us to the glory of God.(AO) 21 Now it is God who makes both us and you stand firm(AP) in Christ. He anointed(AQ) us, 22 set his seal(AR) of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.(AS)

23 I call God as my witness(AT)—and I stake my life on it—that it was in order to spare you(AU) that I did not return to Corinth. 24 Not that we lord it over(AV) your faith, but we work with you for your joy, because it is by faith you stand firm.(AW)

Footnotes

  1. 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.
  2. 2 Corinthians 1:12 Many manuscripts holiness
  3. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas