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Christian Slaves. 18 [a]Slaves, be subject to your masters with all reverence, not only to those who are good and equitable but also to those who are perverse.(A) 19 For whenever anyone bears the pain of unjust suffering because of consciousness of God, that is a grace. 20 But what credit is there if you are patient when beaten for doing wrong? But if you are patient when you suffer for doing what is good, this is a grace before God. 21 For to this you have been called, because Christ also suffered[b] for you, leaving you an example that you should follow in his footsteps.(B)

22 “He committed no sin,(C)
    and no deceit was found in his mouth.”[c]

23 When he was insulted, he returned no insult; when he suffered, he did not threaten; instead, he handed himself over to the one who judges justly.(D) 24 He himself bore our sins in his body upon the cross, so that, free from sin, we might live for righteousness. By his wounds you have been healed.(E) 25 For you had gone astray like sheep,(F) but you have now returned to the shepherd and guardian of your souls.[d]

Chapter 3

Christian Spouses. [e]Likewise, you wives should be subordinate to your husbands so that, even if some disobey the word, they may be won over without a word by their wives’ conduct when they observe your reverent and chaste behavior.(G) Your adornment should not be an external one: braiding the hair, wearing gold jewelry, or dressing in fine clothes,(H) but rather the hidden character of the heart, expressed in the imperishable beauty of a gentle and calm disposition, which is precious in the sight of God. For this is also how the holy women who hoped in God once used to adorn themselves and were subordinate to their husbands; thus Sarah obeyed Abraham, calling him “lord.” You are her children when you do what is good and fear no intimidation.

(I)Likewise, you husbands should live with your wives in understanding, showing honor to the weaker female sex, since we are joint heirs of the gift of life, so that your prayers may not be hindered.[f]

Christian Conduct.[g]

Footnotes

  1. 2:18–21 Most of the labor in the commercial cities of first-century Asia Minor was performed by a working class of slaves. The sense of freedom contained in the gospel undoubtedly caused great tension among Christian slaves: witness the special advice given concerning them here and in 1 Cor 7:21–24; Eph 6:5–8; Col 3:22–25; Phlm. The point made here does not have so much to do with the institution of slavery, which the author does not challenge, but with the nonviolent reaction (1 Pt 2:20) of slaves to unjust treatment. Their patient suffering is compared to that of Jesus (1 Pt 2:21), which won righteousness for all humanity.
  2. 2:21 Suffered: some ancient manuscripts and versions read “died” (cf. 1 Pt 3:18).
  3. 2:22–25 After the quotation of Is 53:9b, the passage describes Jesus’ passion with phrases concerning the Suffering Servant from Is 53:4–12, perhaps as employed in an early Christian confession of faith; cf. 1 Pt 1:18–21 and 1 Pt 3:18–22.
  4. 2:25 The shepherd and guardian of your souls: the familiar shepherd and flock figures express the care, vigilance, and love of God for his people in the Old Testament (Ps 23; Is 40:11; Jer 23:4–5; Ez 34:11–16) and of Jesus for all humanity in the New Testament (Mt 18:10–14; Lk 15:4–7; Jn 10:1–16; Hb 13:20).
  5. 3:1–6 The typical marital virtues of women of the ancient world, obedience, reverence, and chastity (1 Pt 3:1–2), are outlined here by the author, who gives them an entirely new motivation: Christian wives are to be virtuous so that they may be instrumental in the conversion of their husbands. In imitation of holy women in the past (1 Pt 3:5) they are to cultivate the interior life (1 Pt 3:4) instead of excessive concern with their appearance (1 Pt 3:3).
  6. 3:7 Husbands who do not respect their wives will have as little success in prayer as those who, according to Paul, have no love: their prayers will be “a resounding gong or a clashing cymbal” (1 Cor 13:1). Consideration for others is shown as a prerequisite for effective prayer also in Mt 5:23–24; 1 Cor 11:20–22; Jas 4:3. After all, whatever the social position of women in the world and in the family, they are equal recipients of the gift of God’s salvation. Paul is very clear on this point, too (see 1 Cor 11:11–12; Gal 3:28).
  7. 3:8–12 For the proper ordering of Christian life in its various aspects as described in 1 Pt 2:11–3:9, there is promised the blessing expressed in Ps 34:13–17. In the Old Testament this refers to longevity and prosperity; here, it also refers to eternal life.

18 Slaves, in reverent fear of God submit yourselves to your masters,(A) not only to those who are good and considerate,(B) but also to those who are harsh. 19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God.(C) 20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.(D) 21 To this(E) you were called,(F) because Christ suffered for you,(G) leaving you an example,(H) that you should follow in his steps.

22 “He committed no sin,(I)
    and no deceit was found in his mouth.”[a](J)

23 When they hurled their insults at him,(K) he did not retaliate; when he suffered, he made no threats.(L) Instead, he entrusted himself(M) to him who judges justly.(N) 24 “He himself bore our sins”(O) in his body on the cross,(P) so that we might die to sins(Q) and live for righteousness; “by his wounds you have been healed.”(R) 25 For “you were like sheep going astray,”[b](S) but now you have returned to the Shepherd(T) and Overseer of your souls.(U)

Wives, in the same way submit yourselves(V) to your own husbands(W) so that, if any of them do not believe the word, they may be won over(X) without words by the behavior of their wives, when they see the purity and reverence of your lives. Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.(Y) Rather, it should be that of your inner self,(Z) the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.(AA) For this is the way the holy women of the past who put their hope in God(AB) used to adorn themselves.(AC) They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord.(AD) You are her daughters if you do what is right and do not give way to fear.

Husbands,(AE) in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Footnotes

  1. 1 Peter 2:22 Isaiah 53:9
  2. 1 Peter 2:25 Isaiah 53:4,5,6 (see Septuagint)