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21 I charge you before God and Christ Jesus and the elect angels to keep these rules without prejudice, doing nothing out of favoritism.

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21 I charge you, in the sight of God and Christ Jesus(A) and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.

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14 to keep the commandment without stain or reproach until the appearance of our Lord Jesus Christ

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14 to keep this command without spot or blame(A) until the appearing of our Lord Jesus Christ,(B)

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42 He commissioned us(A) to preach to the people and testify that he is the one appointed by God as judge of the living and the dead.[a]

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Footnotes

  1. 10:42 As judge of the living and the dead: the apostolic preaching to the Jews appealed to their messianic hope, while the preaching to Gentiles stressed the coming divine judgment; cf. 1 Thes 1:10.

42 He commanded us to preach to the people(A) and to testify that he is the one whom God appointed as judge of the living and the dead.(B)

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For this is why Christ died and came to life, that he might be Lord of both the dead and the living.(A) 10 Why then do you judge your brother? Or you, why do you look down on your brother? For we shall all stand before the judgment seat of God;(B)

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For this very reason, Christ died and returned to life(A) so that he might be the Lord of both the dead and the living.(B)

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(C) For we will all stand before God’s judgment seat.(D)

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Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.

but they will give an account to him who stands ready to judge the living and the dead.(A)

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But they will have to give account to him who is ready to judge the living and the dead.(A)

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