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For gar you yourselves autos know oida, brothers adelphos, that hoti · ho our hēmeis coming eisodos · ho to pros you hymeis was ginomai not ou in vain kenos. We had previously suffered propaschō and kai been shamefully treated hybrizō in en Philippi Philippoi, as kathōs you know oida, but alla we had the courage parrēsiazomai in en · ho our hēmeis God theos to declare laleō to pros you hymeis the ho gospel euangelion of ho God theos in en spite of great polys opposition agōn. · ho For gar our hēmeis appeal paraklēsis was not ou based ek on deceit planē, nor oude did it rise from ek impure motives akatharsia or oude by way of en trickery dolos, but alla just as kathōs we have been approved dokimazō by hypo · ho God theos to be entrusted pisteuō with the ho gospel euangelion, so houtōs we speak laleō, not ou to hōs please areskō man anthrōpos, but alla God theos who ho tests dokimazō · ho our hēmeis hearts kardia.

For gar we ginomai never oute came ginomai with en flattering kolakeia speech logos, as kathōs you know oida, or oute with en a pretext prophasis for greed pleonexia God theos is our witness martys. Neither oute did we seek zēteō praise doxa from ek men anthrōpos, whether oute from apo you hymeis or oute from apo others allos. Although we could dynamai have made eimi demands en baros as hōs apostles apostolos of Christ Christos, we were ginomai gentle nēpios among en mesos you hymeis, like hōs ean a mother trophos tenderly nursing thalpō · ho her own heautou children teknon. So houtōs deep was our affection homeiromai for you hymeis that we were pleased eudokeō to share metadidōmi with you hymeis not ou only monon the ho gospel euangelion of ho God theos but alla · ho our own heautou selves psychē as well kai, so dioti dear agapētos had you become ginomai to us hēmeis.

For gar you recall mnēmoneuō, brothers adelphos, · ho our hēmeis labor kopos and kai · ho toil mochthos. We worked ergazomai night nyx and kai day hēmera so as pros not to become a burden epibareō to any tis of you hymeis, while proclaiming kēryssō to eis you hymeis the ho gospel euangelion of ho God theos. 10 You hymeis are witnesses martys, and kai so is · ho God theos, how hōs devout hosiōs, · kai upright dikaiōs, and kai blameless amemptōs was our conduct ginomai toward you hymeis · ho believers pisteuō 11 how kathaper, as hōs you know oida, we treated each hekastos one heis of you hymeis as hōs a father patēr would treat his own heautou children teknon. 12 So we exhorted parakaleō you hymeis, · kai encouraged paramytheomai you, and kai charged martyreō you to eis · ho conduct peripateō yourselves hymeis in a manner worthy axiōs of ho God theos, who ho calls kaleō you hymeis into eis · ho his own heautou kingdom basileia and kai glory doxa.

13 And kai for dia this houtos reason we hēmeis also kai constantly adialeiptōs thank eucharisteō · ho God theos, that hoti when you received paralambanō the word logos of ho God theos which you heard akoē from para us hēmeis, you accepted dechomai it not ou as a human anthrōpos word logos, but alla as kathōs it truly alēthōs is eimi, the word logos of God theos, which hos even kai now is doing energeō its work in en you hymeis who ho believe pisteuō.

14 For gar you hymeis, brothers adelphos, became ginomai imitators mimētēs of the ho churches ekklēsia of ho God theos in en Christ Christos Jesus Iēsous which ho are eimi in en · ho Judea Ioudaia; because hoti you hymeis too kai suffered paschō the ho same autos things from hypo · ho your own idios countrymen symphyletēs, even as kathōs · kai they autos did from hypo the ho Jews Ioudaios, 15 who ho · kai killed apokteinō the ho Lord kyrios Jesus Iēsous and kai the ho prophets prophētēs, and kai have driven us hēmeis out ekdiōkō, · kai who are displeasing to God theos and kai oppose enantios all pas mankind anthrōpos, 16 who prevent kōlyō us hēmeis from speaking laleō to the ho Gentiles ethnos that hina they might be saved sōzō. Their goal eis has always pantote been to complete anaplēroō the full number of their autos · ho sins hamartia. But de God’s wrath orgē has caught up phthanō with epi them autos · ho at eis last telos!

17 As for de us hēmeis, brothers adelphos, when we were separated aporphanizō from apo you hymeis for pros a short kairos time hōra in person prosōpon but not ou in heart kardia we were all the more perissoterōs eager spoudazō, with en intense polys longing epithumia, to see you hymeis · ho in person prosōpon. 18 For dioti we wanted thelō to come erchomai to pros you hymeis I egō, Paul Paulos, · kai time hapax and kai again dis but kai Satan Satanas hindered enkoptō us hēmeis. · ho 19 For gar what tis is our hēmeis hope elpis, or ē joy chara, or ē crown stephanos of rejoicing kauchēsis before emprosthen · ho our hēmeis Lord kyrios Jesus Iēsous at en · ho his autos coming parousia? Is it not ouchi indeed kai you hymeis? 20 Yes gar, you hymeis are eimi · ho our hēmeis glory doxa and kai · ho joy chara!

Paul’s Ministry in Thessalonica

You know, brothers and sisters, that our visit to you(A) was not without results.(B) We had previously suffered(C) and been treated outrageously in Philippi,(D) as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition.(E) For the appeal we make does not spring from error or impure motives,(F) nor are we trying to trick you.(G) On the contrary, we speak as those approved by God to be entrusted with the gospel.(H) We are not trying to please people(I) but God, who tests our hearts.(J) You know we never used flattery, nor did we put on a mask to cover up greed(K)—God is our witness.(L) We were not looking for praise from people,(M) not from you or anyone else, even though as apostles(N) of Christ we could have asserted our authority.(O) Instead, we were like young children[a] among you.

Just as a nursing mother cares for her children,(P) so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God(Q) but our lives as well.(R) Surely you remember, brothers and sisters, our toil and hardship; we worked(S) night and day in order not to be a burden to anyone(T) while we preached the gospel of God to you. 10 You are witnesses,(U) and so is God,(V) of how holy,(W) righteous and blameless we were among you who believed. 11 For you know that we dealt with each of you as a father deals with his own children,(X) 12 encouraging, comforting and urging you to live lives worthy(Y) of God, who calls(Z) you into his kingdom and glory.

13 And we also thank God continually(AA) because, when you received the word of God,(AB) which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. 14 For you, brothers and sisters, became imitators(AC) of God’s churches in Judea,(AD) which are in Christ Jesus: You suffered from your own people(AE) the same things those churches suffered from the Jews 15 who killed the Lord Jesus(AF) and the prophets(AG) and also drove us out. They displease God and are hostile to everyone 16 in their effort to keep us from speaking to the Gentiles(AH) so that they may be saved. In this way they always heap up their sins to the limit.(AI) The wrath of God has come upon them at last.[b]

Paul’s Longing to See the Thessalonians

17 But, brothers and sisters, when we were orphaned by being separated from you for a short time (in person, not in thought),(AJ) out of our intense longing we made every effort to see you.(AK) 18 For we wanted to come to you—certainly I, Paul, did, again and again—but Satan(AL) blocked our way.(AM) 19 For what is our hope, our joy, or the crown(AN) in which we will glory(AO) in the presence of our Lord Jesus when he comes?(AP) Is it not you? 20 Indeed, you are our glory(AQ) and joy.

Footnotes

  1. 1 Thessalonians 2:7 Some manuscripts were gentle
  2. 1 Thessalonians 2:16 Or them fully