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19 For what is our hope or joy or crown to boast of in the presence of our Lord Jesus at his coming if not you yourselves?(A)

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19 For what is our hope, our joy, or the crown(A) in which we will glory(B) in the presence of our Lord Jesus when he comes?(C) Is it not you?

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19 For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

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Though I thought I had toiled in vain,
    for nothing and for naught spent my strength,
Yet my right is with the Lord,
    my recompense is with my God.(A)

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But I said, “I have labored in vain;(A)
    I have spent my strength for nothing at all.
Yet what is due me is in the Lord’s hand,(B)
    and my reward(C) is with my God.”(D)

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Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God.

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23 They shall not toil in vain,
    nor beget children for sudden destruction;
For they shall be a people blessed by the Lord
    and their descendants with them.

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23 They will not labor in vain,(A)
    nor will they bear children doomed to misfortune;(B)
for they will be a people blessed(C) by the Lord,
    they and their descendants(D) with them.

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23 They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord, and their offspring with them.

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I went up in accord with a revelation,[a] and I presented to them the gospel that I preach to the Gentiles—but privately to those of repute—so that I might not be running, or have run, in vain.(A)

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Footnotes

  1. 2:2 A revelation: cf. Gal 1:1, 12. Paul emphasizes it was God’s will, not Jerusalem authority, that led to the journey. Acts 15:2 states that the church in Antioch appointed Paul and Barnabas for the task. Those of repute: leaders of the Jerusalem church; the term, while positive, may be slightly ironic (cf. Gal 1:6, 9). Run, in vain: while Paul presents a positive picture in what follows, his missionary work in Galatia would have been to no purpose if his opponents were correct that circumcision is needed for complete faith in Christ.

I went in response to a revelation(A) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(B) I wanted to be sure I was not running and had not been running my race(C) in vain.

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And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

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