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The Holy Bread. David went to Ahimelech, the priest of Nob, who came trembling to meet him. He asked, “Why are you alone? Is there no one with you?”[a](A) David answered the priest: “The king gave me a commission and told me, ‘Do not let anyone know anything about the business on which I have sent you or the commission I have given you.’ For that reason I have arranged a particular meeting place with my men. (B)Now what do you have on hand? Give me five loaves, or whatever you can find.” [b]But the priest replied to David, “I have no ordinary bread on hand, only holy bread; if the men have abstained from women, you may eat some of that.” David answered the priest: “We have indeed stayed away from women. In the past whenever I went out on a campaign, all the young men were consecrated—even for an ordinary campaign. All the more so are they consecrated with their weapons today!” So the priest gave him holy bread, for no other bread was on hand except the showbread which had been removed from before the Lord and replaced by fresh bread when it was taken away.(C) One of Saul’s servants was there that day, detained before the Lord;[c] his name was Doeg the Edomite, the chief of Saul’s shepherds.(D)

The Sword of Goliath. David then asked Ahimelech: “Do you have a spear or a sword on hand? I brought along neither my sword nor my weapons, because the king’s business was urgent.” 10 The priest replied: “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here wrapped in a garment behind an ephod.[d] If you wish to take it, do so; there is no sword here except that one.” “There is none like it,” David cried, “give it to me!”(E)

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Footnotes

  1. 21:2 Ahimelech realizes that he risks incurring Saul’s anger if David has come to Nob as a fugitive.
  2. 21:5–6 According to Lv 24:5–9, the showbread consisted of twelve loaves that were replaced each sabbath. Since the old bread was to be consumed by the priests, Ahimelech questions David regarding the ritual purity of his men (see 2 Sm 11:11). David’s answer supposes the discipline of a military campaign under the conditions of “holy war” (Dt 23:10–15).
  3. 21:8 Detained before the Lord: perhaps to fulfill a ritual obligation. David’s arrival at Nob seems to coincide with a festival day, since the showbread has recently been replaced with fresh bread. Shepherds: i.e., Saul’s palace guard. Cf. 22:9–10, where Doeg has easy access to Saul.
  4. 21:10 Ephod: here an object or image large enough to conceal Goliath’s sword. Cf. Gideon’s ephod in Jgs 8:27.

David answered Ahimelek the priest, “The king sent me on a mission and said to me, ‘No one is to know anything about the mission I am sending you on.’ As for my men, I have told them to meet me at a certain place. Now then, what do you have on hand? Give me five loaves of bread, or whatever you can find.”

But the priest answered David, “I don’t have any ordinary bread(A) on hand; however, there is some consecrated(B) bread here—provided the men have kept(C) themselves from women.”

David replied, “Indeed women have been kept from us, as usual(D) whenever[a] I set out. The men’s bodies are holy(E) even on missions that are not holy. How much more so today!” So the priest gave him the consecrated bread,(F) since there was no bread there except the bread of the Presence that had been removed from before the Lord and replaced by hot bread on the day it was taken away.

Now one of Saul’s servants was there that day, detained before the Lord; he was Doeg(G) the Edomite,(H) Saul’s chief shepherd.

David asked Ahimelek, “Don’t you have a spear or a sword here? I haven’t brought my sword or any other weapon, because the king’s mission was urgent.”

The priest replied, “The sword(I) of Goliath(J) the Philistine, whom you killed in the Valley of Elah,(K) is here; it is wrapped in a cloth behind the ephod. If you want it, take it; there is no sword here but that one.”

David said, “There is none like it; give it to me.”

David at Gath

10 That day David fled from Saul and went(L) to Achish king of Gath.

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Footnotes

  1. 1 Samuel 21:5 Or from us in the past few days since

Psalm 52[a]

The Deceitful Tongue

For the leader. A maskil of David, when Doeg the Edomite entered and reported to Saul, saying to him: “David has entered the house of Ahimelech.”(A)

I

Why do you glory in what is evil, you who are mighty by the mercy of God?
All day long
you are thinking up intrigues;
    your tongue is like a sharpened razor,
    you worker of deceit.(B)
You love evil more than good,
    lying rather than saying what is right.(C)
Selah
You love all the words that create confusion,
    you deceitful tongue.(D)

II

God too will strike you down forever,
    he will lay hold of you and pluck you from your tent,
    uproot you from the land of the living.(E)
Selah
The righteous will see and they will fear;
    but they will laugh at him:(F)
“Behold the man! He did not take God as his refuge,
    but he trusted in the abundance of his wealth,
    and grew powerful through his wickedness.”(G)

III

10 But I, like an olive tree[b] flourishing in the house of God,(H)
    I trust in God’s mercy forever and ever.
11 I will thank you forever
    for what you have done.
I will put my hope in your name—for it is good,(I)
    —in the presence of those devoted to you.

Footnotes

  1. Psalm 52 A condemnation of the powerful and arrogant (Ps 52:3–6), who bring down upon themselves God’s judgment (Ps 52:7). The just, those who trust in God alone, are gladdened and strengthened by the downfall of their traditional enemies (Ps 52:8–9).
  2. 52:10 Like an olive tree: the righteous will flourish in the house of God like a well-watered olive tree, cf. Ps 92:14; 128:3.

Psalm 52[a]

For the director of music. A maskil[b] of David. When Doeg the Edomite(A) had gone to Saul and told him: “David has gone to the house of Ahimelek.”

Why do you boast of evil, you mighty hero?
    Why do you boast(B) all day long,(C)
    you who are a disgrace in the eyes of God?
You who practice deceit,(D)
    your tongue plots destruction;(E)
    it is like a sharpened razor.(F)
You love evil(G) rather than good,
    falsehood(H) rather than speaking the truth.[c]
You love every harmful word,
    you deceitful tongue!(I)

Surely God will bring you down to everlasting ruin:
    He will snatch you up and pluck(J) you from your tent;
    he will uproot(K) you from the land of the living.(L)
The righteous will see and fear;
    they will laugh(M) at you, saying,
“Here now is the man
    who did not make God his stronghold(N)
but trusted in his great wealth(O)
    and grew strong by destroying others!”

But I am like an olive tree(P)
    flourishing in the house of God;
I trust(Q) in God’s unfailing love
    for ever and ever.
For what you have done I will always praise you(R)
    in the presence of your faithful people.(S)
And I will hope in your name,(T)
    for your name is good.(U)

Footnotes

  1. Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
  2. Psalm 52:1 Title: Probably a literary or musical term
  3. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.