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Catjeiˈyoˈ tsˈaⁿ na mˈaaⁿya ñˈeⁿ cwiicheⁿ yuscu

Waa ñˈoom na cwiindyoˈ ˈo mañˈoom tsondyee tˈmaⁿ ndoˈ na ljoˈ meiⁿ nnˈaⁿ na tyoolaˈtˈmaaⁿˈndye Tyˈo̱o̱tsˈom tiquilˈana na luaaˈ. Ndoˈ ˈo cwitjeiˈ cheⁿncjoˈyoˈ cwenta na jeeⁿ cwilaˈcanda̱a̱ˈndyoˈ meiⁿ tatiato nquiuˈyoˈ na luaaˈ waa. Matsonaˈ na catjeiˈyoˈ tsaⁿˈñeeⁿ quiiˈntaaⁿˈyoˈ na luaaˈ machˈeeⁿ. Meiiⁿ na ticˈo̱o̱ⁿndyo̱ ñˈeⁿndyoˈ, sa̱a̱ cantyja ˈnaaⁿˈ espíritu ˈnaⁿya mˈaaⁿya ñˈeⁿndyoˈ, ñequio xueeˈ Ta Jesucristo jnda̱ tuˈxa̱ⁿya tsˈaⁿ na luaaˈ machˈee. Quia cwitjomndyoˈ na nlaˈtˈmaaⁿˈndyoˈ Tyˈo̱o̱tsˈom ja nncˈo̱o̱ⁿya ñˈeⁿndyoˈ cweˈ cantyja ˈnaaⁿˈ espíritu ˈnaⁿya ndoˈ mati ñequio juu najndeii na matseixmaⁿ Ta Jesús nncˈoomnaˈ ñˈeⁿndyoˈ. Ndoˈ na luaaˈ, laˈxmaⁿˈyoˈ na catioˈyoˈ tsaⁿˈñeeⁿ lˈo̱ Satanás cha cwiˈndaaˈ seiiⁿˈeⁿ sa̱a̱ nluiˈnˈmaaⁿñe espíritu ˈnaaⁿˈaⁿ quia na nncwjeeˈnndaˈ Ta Jesús.

Tixcwe na cwitjeiˈyoˈ cwenta na jeeⁿ cwilaˈcanda̱a̱ˈndyoˈ jo nnom Tyˈo̱o̱tsˈom ndoˈ na cwiljoya nˈomˈyoˈ na luaaˈ waa quiiˈntaaⁿˈyoˈ. ¿Aa ticaliuˈyoˈ na meiiⁿ ñechjoowiˈ ndaaljoˈ matseicandeiiˈnaˈ chaˈwaa tsqueeⁿtyooˈ? Joˈ chii catjeiˈndyoˈ cantyja ˈnaaⁿˈ chaˈtsoñˈeⁿ na laˈxmaⁿnaˈ ndaaljoˈ tquie na matseiˈndaaˈnaˈ ˈo cha nntseijomnaˈ ˈo tyooˈ na tuiinaˈ ñˈeⁿ tsqueeⁿtyooˈ xco na tjaa ndaaljoˈ tjaquieeˈ na cwicwaˈ nnˈaⁿ judíos xuee Pascua, na juu tyooˈñeeⁿ cwiluiindyoˈ. Ee Cristo cwiluiiñê Catsmaⁿ chjoo cwentaaya cantyja ˈnaaⁿˈ xuee Pascua ˈnaaⁿya. Jlaˈcueeˈ nnˈaⁿ jom ndoˈ tueeⁿˈeⁿ cwentaaya. Joˈ chii matsonaˈ na calajomndyo̱ xuee Pascua ñequio na xcweeˈ nˈo̱o̱ⁿya ndoˈ na mayuuˈa, na joo joˈ laˈxmaⁿnaˈ chaˈcwijom tyooˈ na tjaa ndaaljoˈ tjaquieeˈ. Nchii nlajomndyo̱ xuee Pascuaˈñeeⁿ ñequio ndaaljoˈ tquie na tseixmaⁿnaˈ na quieˈ nˈo̱o̱ⁿya ndoˈ natia na cwilˈaaya.

Ñequio cwiicheⁿ cartaˈñeeⁿ tsjo̱o̱ya na tilajomndyoˈ ñequio nnˈaⁿ na cweˈ mˈaⁿya ñequio ntˈomcheⁿ nnˈaⁿ. 10 Sa̱a̱ ñˈeⁿ cartaˈñeeⁿ nchii ñeˈcatsjo̱o̱ya na catjeiˈndyoˈñˈeⁿˈyoˈ ñequio nnˈaⁿ tsjoomnancue na cweˈ mˈaⁿyana ñequio nnˈaⁿ oo na mˈaⁿna na cwilaˈqueeⁿ nˈomna ˈnaaⁿˈ cwiicheⁿ tsˈaⁿ, oo na jeeⁿ ya cwinquioˈnnˈaⁿna ncˈiaana cha nnda̱a̱ ntjeiiˈna ˈnaaⁿ naⁿˈñeeⁿ oo ñˈeⁿ joo nnˈaⁿ na cwilaˈtˈmaaⁿˈndye ˈnaⁿ na cweˈ nnˈaⁿ lˈa. Ee xeⁿ tilajomndyoˈ ñequio nnˈaⁿ na laxmaⁿ nmeiⁿˈ, nlcaⁿnaˈ na caluiˈyoˈ tsjoomnancue. 11 Ñˈoom na lˈue tsˈo̱o̱ⁿ na calaˈno̱ⁿˈyoˈ cantyja ˈnaaⁿˈ cartaˈñeeⁿ, tsˈaⁿ na matso na matseiyuˈ ñˈeⁿ Jesucristo, meiⁿchjoo tilajomndyoˈ ñˈeⁿñê xeⁿ mˈaaⁿyaaⁿ ñˈeⁿ tsˈaⁿ na cweˈ luaaˈndyoˈ, oo queeⁿ tsˈoom ˈnaaⁿˈ cwiicheⁿ tsˈaⁿ, oo matseitˈmaaⁿˈñê ˈnaⁿ na cweˈ nnˈaⁿ lˈa, oo cantuñê, oo tsaⁿ candii jom, oo machˈueeⁿ. Meiⁿ na nlcwaˈ ñequio tsˈaⁿ na matseixmaⁿ nmeiⁿˈ tilˈaˈyoˈ. 12 Titseixmaⁿya na nncuˈxa̱ⁿya nnˈaⁿ na tyoolaˈyuˈ. Ncjoˈyoˈ laˈxmaⁿˈyoˈ na nntuˈxeⁿˈyoˈ nnˈaⁿ na mˈaⁿ quiiˈntaaⁿˈyoˈ. 13 Nquii Tyˈo̱o̱tsˈom nncuˈxeeⁿ nnˈaⁿ na tyoolaˈyuˈ. Quia joˈ catjeiˈyoˈ tsˈaⁿ jnaⁿˈñeeⁿ quiiˈntaaⁿˈyoˈ.

Dealing With a Case of Incest

It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife.(A) And you are proud! Shouldn’t you rather have gone into mourning(B) and have put out of your fellowship(C) the man who has been doing this? For my part, even though I am not physically present, I am with you in spirit.(D) As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus(E) on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over(F) to Satan(G) for the destruction of the flesh,[a][b] so that his spirit may be saved on the day of the Lord.(H)

Your boasting is not good.(I) Don’t you know that a little yeast(J) leavens the whole batch of dough?(K) Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.(L) Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread(M) of sincerity and truth.

I wrote to you in my letter not to associate(N) with sexually immoral people— 10 not at all meaning the people of this world(O) who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[c](P) but is sexually immoral or greedy, an idolater(Q) or slanderer, a drunkard or swindler. Do not even eat with such people.(R)

12 What business is it of mine to judge those outside(S) the church? Are you not to judge those inside?(T) 13 God will judge those outside. “Expel the wicked person from among you.”[d](U)

Footnotes

  1. 1 Corinthians 5:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. 1 Corinthians 5:5 Or of his body
  3. 1 Corinthians 5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 8:11, 13.
  4. 1 Corinthians 5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

I wrote unto you in an epistle not to company with fornicators:

10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

12 For what have I to do to judge them also that are without? do not ye judge them that are within?

13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.