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Spiritual Gifts

14 Love, then, is what you should try for. And you should truly want to have the spiritual gifts. And the gift you should want most is to be able to prophesy. I will explain why. One who has the gift of speaking in a different language is not speaking to people. He is speaking to God. No one understands him—he is speaking secret things through the Spirit. But one who prophesies is speaking to people. He gives people strength, encouragement, and comfort. The one who speaks in a different language is helping only himself. But the one who prophesies is helping the whole church. I would like all of you to have the gift of speaking in different kinds of languages. But more, I want you to prophesy. The person who prophesies is greater than the one who can only speak in different languages—unless someone is there who can explain what he says. Then the whole church can be helped.

Brothers, will it help you if I come to you speaking in different languages? No! It will help you only if I bring you a new truth or some knowledge, or some prophecy, or some teaching. It is the same as with non-living things that make sounds—like a flute or a harp. If different musical notes are not made clear, you will not know what song is being played. Each note must be played clearly for you to be able to understand the tune. And in a war, if the trumpet does not sound clearly, the soldiers will not know it is time to prepare for fighting. It is the same with you. The words you speak with your tongue must be clear. Unless you speak clearly, no one can understand what you are saying. You will be talking in the air! 10 It is true that there are many kinds of speech in the world. And they all have meaning. 11 So unless I understand the meaning of what someone says to me, we will be like strangers to each other. 12 It is the same with you. You want spiritual gifts very much. So try most to have the gifts that help the church grow stronger.

13 The one who has the gift of speaking in a different language should pray that he can also interpret what he says. 14 If I pray in a different language, my spirit is praying, but my mind does nothing. 15 So what should I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind. 16 You might be praising God with your spirit. But a person there without understanding cannot say “Amen”[a] to your prayer of thanks. He does not know what you are saying. 17 You may be thanking God in a good way, but the other person is not helped.

18 I thank God that my gift of speaking in different kinds of languages is greater than any of yours. 19 But in the church meetings I would rather speak five words that I understand than thousands of words in a different language. I would rather speak with my understanding, so that I can teach others.

20 Brothers, do not think like children. In evil things be like babies. But in your thinking you should be like full-grown men. 21 It is written in the Scriptures:

“I will use strange words and foreign languages
    to speak to these people.
But even then they will not listen.” Isaiah 28:11-12

That is what the Lord says.

22 So the gift of speaking in different kinds of languages is a sign for those who do not believe, not for those who believe. And prophecy is for people who believe, not for those who do not believe. 23 Suppose the whole church meets together and everyone speaks in different languages. If some people come in who are without understanding or do not believe, they will say you are crazy. 24 But suppose everyone is prophesying and someone comes in who does not believe or is without understanding. If everyone is prophesying, his sin will be shown to him, and he will be judged by all that he hears. 25 The secret things in his heart will be made known. So he will bow down and worship God. He will say, “Truly, God is with you.”

Meetings Should Help the Church

26 So, brothers, what should you do? When you meet together, one person has a song. Another has a teaching. Another has a new truth from God. Another speaks in a different language, and another person interprets that language. The purpose of all these things should be to help the church grow strong. 27 When you meet together, if anyone speaks in a different language, then it should be only two, or not more than three, who speak. They should speak one after the other. And someone should interpret what they say. 28 But if there is no interpreter, then anyone who speaks in a different language should be quiet in the church meeting. He should speak only to himself and to God.

29 And only two or three prophets should speak. The others should judge what they say. 30 And if a message from God comes to another person who is sitting, then the first speaker should stop. 31 You can all prophesy one after the other. In this way all the people can be taught and encouraged. 32 The spirits of prophets are under the control of the prophets themselves. 33 God is not a God of confusion but a God of peace.

This is true in all the churches of God’s people. 34 Women should keep quiet in the church meetings. They are not allowed to speak. They must be under control. This is also what the law of Moses says. 35 If there is something the women want to know, they should ask their own husbands at home. It is shameful for a woman to speak in the church meeting. 36 Did God’s teaching come from you? Or are you the only ones who have received that teaching?

37 If anyone thinks that he is a prophet or that he has a spiritual gift, then he should understand that what I am writing to you is the Lord’s command. 38 If that person does not know this, then he is not known by God.

39 So my brothers, you should truly want to prophesy. And do not stop people from using the gift of speaking in different kinds of languages. 40 But let everything be done in a way that is right and orderly.

Footnotes

  1. 14:16 “Amen” When a person says “Amen,” it means he agrees with the things that were said.

Intelligibility in Worship

14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)

20 Brothers and sisters, stop thinking like children.(AD) In regard to evil be infants,(AE) but in your thinking be adults. 21 In the Law(AF) it is written:

“With other tongues
    and through the lips of foreigners
I will speak to this people,
    but even then they will not listen to me,(AG)
says the Lord.”[e]

22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(AH) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(AI) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(AK)

Good Order in Worship

26 What then shall we say, brothers and sisters?(AL) When you come together, each of you(AM) has a hymn,(AN) or a word of instruction,(AO) a revelation, a tongue(AP) or an interpretation.(AQ) Everything must be done so that the church may be built up.(AR) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

29 Two or three prophets(AS) should speak, and the others should weigh carefully what is said.(AT) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(AU) 33 For God is not a God of disorder(AV) but of peace(AW)—as in all the congregations(AX) of the Lord’s people.(AY)

34 Women[f] should remain silent in the churches. They are not allowed to speak,(AZ) but must be in submission,(BA) as the law(BB) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]

36 Or did the word of God(BC) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(BD) or otherwise gifted by the Spirit,(BE) let them acknowledge that what I am writing to you is the Lord’s command.(BF) 38 But if anyone ignores this, they will themselves be ignored.[h]

39 Therefore, my brothers and sisters, be eager(BG) to prophesy,(BH) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(BI) way.

Footnotes

  1. 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
  2. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  3. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  4. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
  5. 1 Corinthians 14:21 Isaiah 28:11,12
  6. 1 Corinthians 14:34 Or peace. As in all the congregations of the Lord’s people, 34 women
  7. 1 Corinthians 14:35 In a few manuscripts these verses come after verse 40.
  8. 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant