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Using Spiritual Gifts in Love to Benefit the Church

14 Keep on pursuing love, and eagerly seek spiritual gifts, but especially prophecy. For the person who speaks in a tongue[a] speaks to God, not to people. For no one understands him, but he speaks mysteries in the Spirit. However, the person who prophesies speaks to people things that edify, encourage, and comfort. The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church. I would like all of you to speak in tongues, but I would prefer that you prophesy. For the person who prophesies is greater than the one who speaks in tongues, unless he interprets so that the church may be built up.

Brothers,[b] if I come to you speaking in tongues, what good will I do you, unless I communicate to you a revelation, or some knowledge, or a prophecy, or some teaching? Even lifeless instruments that produce sound, such as a flute or a harp, if they do not make the notes distinct from one another, how will anyone know what is being played on the flute or harp? If the trumpet makes an uncertain sound, who will get ready for battle? So also with you: Unless you use your tongue to produce intelligible speech, how will anyone know what is being spoken? To be sure, you will be speaking only into the air.

10 There are perhaps ever so many kinds of languages in the world, and not one of them is without meaning. 11 Accordingly, if I do not understand the language, I will be a foreigner to the speaker, and he will be a foreigner to me. 12 So also with you: Since you are eager for spiritual gifts, seek to use them abundantly in a way that will build up the church.

13 That is why a person who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my understanding[c] is unfruitful. 15 So what is to be done? I will pray using my spirit, and I will pray also using my understanding. I will sing using my spirit, and I will sing also using my understanding. 16 Otherwise, how will an uninformed person[d] say the “Amen” after you give thanks, since he does not know what you are saying? 17 To be sure, you are giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five words with my understanding, in order to instruct others, than ten thousand words in a tongue.

20 Brothers, do not be children in your thinking, but be like babies in regard to evil, and be mature in your thinking. 21 It is written in the law, “By different tongues and by foreign lips I will speak to this people, and even so, they will not listen to me, says the Lord.”[e] 22 Therefore, tongues are a sign meant for unbelievers, not believers, whereas prophecy is for believers, not unbelievers. 23 So if the whole church comes together in the same place and all speak in tongues, and uninformed visitors or unbelievers come in, won’t they say that you are crazy? 24 But if all prophesy and some unbeliever or uninformed visitor comes in, he is reproved by all and judged by all, 25 the secrets of his heart are revealed, and under those circumstances he will fall down on his face and worship God, declaring, “God really is among you!”

Specific Directions for Order in the Church

26 So, brothers, what is to be done? When you come together, each one of you[f] has a psalm, or a teaching, or a revelation, or an utterance in a tongue, or an interpretation. Let all things be done in a way that builds people up. 27 If someone speaks in a tongue, limit it to two or at most three (speaking one at a time), and have one person interpret. 28 But if there is no interpreter, he is to keep silent in the church and keep his speaking between himself and God. 29 Let two or three prophets speak, and let the others carefully evaluate what was said. 30 But if a revelation comes to another person as he sits there, let the first person become silent. 31 For you all can do your prophesying one at a time, so that all may learn and all may be encouraged. 32 The spirits of the prophets are also subject to the prophets, 33 for God is not a God of disorder, but of peace.

As in all the churches of the saints,[g] 34 the[h] women are to keep silent in the churches, for they are not permitted to speak. Instead they are to be subordinate, as also the Law says. 35 If they desire to learn something, let them ask their own men[i] at home, because it is shameful for a woman to speak in the church. 36 Or are you the ones from whom the word of God has gone out? Or did it come to you alone?

37 If anyone thinks he is a prophet or spiritual person, let him recognize that the things I write to you are the Lord’s commands.[j] 38 But if anyone disregards them, he should be disregarded.

39 So, brothers, be eager to prophesy, and do not forbid speaking in tongues. 40 But let all things be done decently and in good order.

Footnotes

  1. 1 Corinthians 14:2 Or language
  2. 1 Corinthians 14:6 When context indicates it, the Greek word for brothers may refer to all fellow believers, male and female.
  3. 1 Corinthians 14:14 Or mind
  4. 1 Corinthians 14:16 Literally someone occupying the position of an uninformed person
  5. 1 Corinthians 14:21 Isaiah 28:11-12
  6. 1 Corinthians 14:26 Some witnesses to the text omit of you.
  7. 1 Corinthians 14:33 Some translations place As in all the churches of the saints at the end of the previous paragraph.
  8. 1 Corinthians 14:34 Some witnesses to the text read your instead of the.
  9. 1 Corinthians 14:35 Or husbands
  10. 1 Corinthians 14:37 Some witnesses to the text read is the Lord’s command.

Intelligibility in Worship

14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)

20 Brothers and sisters, stop thinking like children.(AD) In regard to evil be infants,(AE) but in your thinking be adults. 21 In the Law(AF) it is written:

“With other tongues
    and through the lips of foreigners
I will speak to this people,
    but even then they will not listen to me,(AG)
says the Lord.”[e]

22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(AH) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(AI) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(AK)

Good Order in Worship

26 What then shall we say, brothers and sisters?(AL) When you come together, each of you(AM) has a hymn,(AN) or a word of instruction,(AO) a revelation, a tongue(AP) or an interpretation.(AQ) Everything must be done so that the church may be built up.(AR) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

29 Two or three prophets(AS) should speak, and the others should weigh carefully what is said.(AT) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(AU) 33 For God is not a God of disorder(AV) but of peace(AW)—as in all the congregations(AX) of the Lord’s people.(AY)

34 Women[f] should remain silent in the churches. They are not allowed to speak,(AZ) but must be in submission,(BA) as the law(BB) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]

36 Or did the word of God(BC) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(BD) or otherwise gifted by the Spirit,(BE) let them acknowledge that what I am writing to you is the Lord’s command.(BF) 38 But if anyone ignores this, they will themselves be ignored.[h]

39 Therefore, my brothers and sisters, be eager(BG) to prophesy,(BH) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(BI) way.

Footnotes

  1. 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
  2. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  3. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  4. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
  5. 1 Corinthians 14:21 Isaiah 28:11,12
  6. 1 Corinthians 14:34 Or peace. As in all the congregations of the Lord’s people, 34 women
  7. 1 Corinthians 14:35 In a few manuscripts these verses come after verse 40.
  8. 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant