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Every man who prays or [a]prophesies with something on his head dishonors his head [and the One who is his head]. And every woman who prays or prophesies when she has her [b]head uncovered disgraces her head; for she is one and the same as the [c]woman whose head is shaved [in disgrace]. If a woman does not cover her head, she should have her hair cut off; and [d]if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head.

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Footnotes

  1. 1 Corinthians 11:4 The references to men or women prophesying (here and v 5) indicate that Paul has church meetings in mind, where the speaker is leading the congregation in prayer or addressing them.
  2. 1 Corinthians 11:5 In public, respectable women wore their hair done up in a modest style. In the Greco-Roman-Jewish culture of the time, hair worn down and loose would suggest a woman of questionable morals.
  3. 1 Corinthians 11:5 Possibly the mark of an adulteress or prostitute, but likely a sign of disgrace for any number of reasons. In one of Aristophanes’ comedies, for example, head shaving is recommended for a woman whose son is cowardly or otherwise worthless.
  4. 1 Corinthians 11:6 There is little doubt that this would appear disgraceful and embarrassing, but Paul is essentially providing his readers a simple way to determine for themselves if a woman should cover her head while prophesying or leading prayer in church.

Every man who prays or prophesies(A) with his head covered dishonors his head. But every woman who prays or prophesies(B) with her head uncovered dishonors her head—it is the same as having her head shaved.(C) For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

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