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Yaaˈn baˈn cyxiˈ ocslal kanel tiˈ juntl ocslal cywitz aj cawel te twitz txˈotxˈ

Key hermano, at juntl il o nbi cyiˈja. O nbiˈya oj at chˈin cykˈoja cyxola ejeeˈy ocslal, biˈx nchi pon baja cywitz cawel yaaˈn ocslal tuˈn tbaj cycyeˈyen al tzinen tyol bix al min. ¿Tikentzen min nbint cyuˈna cyxolxa tuˈn tbaj twiˈ cykˈoja? ¿Mimpatzentiiˈ tumel cyuyey ke ocslal chi binchal stis bix chi cawel cyibaj xjal te twitz txˈotxˈ laˈ alcye jun kˈij? ¡Bix lux ke cyey mix nbina cyuˈna tuˈn tbint jun chˈin stis cyxola! Tzinx nchi jyona kej xjal yaaˈn ocslal te nicˈulte cyey, ejeeˈy ocslal.

Yaaˈn tumel ja lu. ¿Mimpatzentiiˈ tumel cyuyey hasta ke ángel ko cawel cyibaj? Katzen juˈwa, ¿mlaypale bint tuˈn tcub knincˈuˈn ti jilel chˈin yaaˈn nim t‑xiˈlen nbaj kxol? Oj at jun kˈoj cyxola, ¿tuˈn tiken nchi jyona stis cywitzj xjal yaaˈn ocslal? Masetnele baˈn tuˈn toc cykˈoˈna jun ocslal mas ajnintz tnaabl te nicˈul cyey tiˈ jun cykˈoja. Ja tzunj lu nxiˈ nkˈumena cyey nuk tuˈn ttzaj cychˈixewa. ¿Mimpatzen‑al jun tocx cyxola at chˈin tnaabl te nicˈul te cyey tiˈ cykˈoja? Nchi kˈojla cyxolalexa, bix yaaˈn oˈcx, sino biˈx npon baj cykˈoja cywitz xjal yaaˈn ocslal. ¡Nimxsen jun chˈixbajil oj ncheˈxa jyolte ley tiˈ juntl ocslal! Mas baˈn tuˈn tiyˈx jun yasbil cyuˈna tuˈn jun kaˈ n‑oc tbinche juntl ocslal cyiˈja bix mas baˈn tuˈn tiyˈx cyuˈna oj n‑alkˈan juntl ocslal cyiˈja, twitzj tuˈn cyxiˈy jyolte ley tiˈ cyuyey cywitz xjal yaaˈn ocslal. Pero yaaˈnj baˈn tzin cyjyoˈna, sino nchi jyona kˈoj tiˈ juntl. Bix yaaˈn oˈcx, pero hasta nchi alkˈana. Bix yaaˈn nuk nchi alkˈana, sino hasta tiˈ juntl ocslal nchi alkˈana. ¿Mimpatzen tzˈel cyniˈya tiˈj kej nchi binchan kaˈ miˈn chi oc tuj tcawbil Dios? Miˈn chi tzpeta tiˈj lu. Jax tej yol lu. Kej xjal at cypaj, bix kej niyˈ cyiiˈ t‑xuˈl cyuya, bix kej nchi niman twitz cysant, bix kej xinak ncub cykˈon cyiib te xuuj tuˈn toc ipan juntl xinak cyiˈj, bix kej xuuj nchi jaw meltzˈaj cyuya juntl xuuj, 10 bix kej nchi alkˈan, bix kej n‑oc chiˈl cycˈuˈj tiˈ tikˈch te juntl, bix kej bola, bix kej nchi yasen cyiˈ cabtl, bix kej ncub cytzyuˈn xjal tuˈn tel cypwak, cykilca tzunkej lu mintiiˈ cyoquelex tuj tcawbil Dios. 11 Nejl juˈ tzunkey tisen kej lu. Pero yaltzen jaˈlewe ya txjoˈnkey tuj cyila tuˈn Dios. Dios o scyˈonte cyey tuˈntzen cyoca te t‑xjal. Bix jiquentltzen eteˈy twitz Dios nuk tuˈnj o bint tuˈn Kaaw Jesucristo cyiˈja. Bix tuˈn Espíritu Santo ocslanakey. Juˈ tzunj miˈn cheˈxa cywitz ke xjal yaaˈn ocslal te jyol stis tiˈ jun cyuyey ocslal.

Cˈajbel kxumlal te Dios

12 Ya juntl yol. At juun cyey nkˈumente cykilca baˈn tuˈn tbint. Pero we cxeˈl nkˈumen cyey, amale cykilcat baˈn, pero yaaˈn cykil najben. Ka at jun kajbil kaˈ mlay weˈ, jatzen kaawja. 13 Jatzen cyey, tzin cykbaˈna oj taj kxumlal chˈimacˈa xuuj, juˈ tisenj oj kaj waabj twitz Dios. Oj ntkanen kcˈuˈj waabj, baˈn tuˈn t‑xiˈ kwaaˈn. Bix juˈx oj tkanen kxumlal chˈimacˈa xuuj, baˈn tuˈn t‑xiˈ kbinchaˈn, bix tzul jun kˈij tuˈn Dios tuˈn tbaj tilel waaˈn bix pajbaj, tz̈ikey juˈwa. Junelne n‑eˈla waabj tuya pajbaj tuj cywitza. Pero yaaˈn tumel cyrasona. Min e jaw tbinchaˈn Kaaw kxumlal te pajbaj. E jaw tbinchaˈn texin kxumlal te texin, bix tuˈn tiikˈente t‑xtalbilxin. 14 Tisen o jatz tiiˈn Dios Kaaw tuj mukbil, jaxse juˈx cjawetz tiiˈn Dios ejooˈ tuj kcyamecy tuˈn tipemalxin. 15 Key hermano, ¿mimpatzen tzˈel cyniˈya tiˈ kxumlal at tuˈn tniman te Kaaw? Katzen tuˈn tniman kxumlal te Cristo, yaaˈntzen tumel tuˈn tel kˈiˈn tuj tkˈab Cristo tuˈntzen toc kˈoˈn tuj tkˈab jun puta xuuj. 16 ¿Mimpa tzˈel cyniˈya tiˈj oj toc ipan jun xjal tiˈ xuuj aj paj, junx cyxumlal otk tzˈeˈla? Tz̈itzen tyol Dios: “Oj toc ipan jun xinak tiˈ jun xuuj, twitz Dios junx cyxumlal otk tzˈeˈla,” tz̈i tyol Dios. 17 Pero at juntl kmojbabl kiib mas jawnex twitzj kmojbabl kiib tuya kxuˈl. Oj t‑xiˈ kkˈon kiib te Kaaw, junx kanem otk tzˈeˈla tuyaxin. 18 Juˈ tzunj, cykˈoncja cyachbila cyuya xuuj. Jatzen cyey tzin cykbaˈna min txiˈ tnaabl jun xjal tuj il oj nbint il tuˈn. Pero we nxiˈ nkbaˈna cyey yaaˈn juˈwa. Ka at jun n‑oc ipan cyiˈ chˈimacˈa xuuj, biˈx nxiˈ tnaabl tuj il. 19 ¿Mimpa tzˈel cyniˈya tiˈj ke kxumlal tnajbil Espíritu Santo? O tzaj tkˈoˈnte Dios Tspirit te najal kuya. Juˈ tzunj ejooˈ tisen jun jaaˈ, pero yaaˈn te ke, sino te Dios tja. 20 Lokˈajtzen o ko tema tuya nim twiˈ, cuma tuˈn tcyimlen Tcwal Dios e tlokˈ ejooˈ. Juˈ tzunj il tiˈj cˈoquel cycˈuˈja tiˈ cyxumlala tuˈn tajben te tja Dios. Miˈn tzˈoc cytzˈilsaˈna cyuya juntl xuuj.

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?(A) Or do you not know that the Lord’s people will judge the world?(B) And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you.(C) Is it possible that there is nobody among you wise enough to judge a dispute between believers?(D) But instead, one brother(E) takes another to court—and this in front of unbelievers!(F)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(G) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(H) Or do you not know that wrongdoers will not inherit the kingdom of God?(I) Do not be deceived:(J) Neither the sexually immoral nor idolaters nor adulterers(K) nor men who have sex with men[a](L) 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers(M) will inherit the kingdom of God. 11 And that is what some of you were.(N) But you were washed,(O) you were sanctified,(P) you were justified(Q) in the name of the Lord Jesus Christ and by the Spirit of our God.

Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial.(R) “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(S) The body, however, is not meant for sexual immorality but for the Lord,(T) and the Lord for the body. 14 By his power God raised the Lord from the dead,(U) and he will raise us also.(V) 15 Do you not know that your bodies are members of Christ himself?(W) Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[b](X) 17 But whoever is united with the Lord is one with him in spirit.[c](Y)

18 Flee from sexual immorality.(Z) All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.(AA) 19 Do you not know that your bodies are temples(AB) of the Holy Spirit, who is in you, whom you have received from God? You are not your own;(AC) 20 you were bought at a price.(AD) Therefore honor God with your bodies.(AE)

Footnotes

  1. 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.
  2. 1 Corinthians 6:16 Gen. 2:24
  3. 1 Corinthians 6:17 Or in the Spirit