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ᏝᏍᎪ ᏱᏥᎦᏔᎭ, ᎠᏓᎵᏅᏟ, (ᏗᎧᎿᏩᏛᏍᏗᏰᏃ ᎠᏂᎦᏔᎯ ᎦᏥᏬᏁᏗᎭ,) ᎾᏍᎩ ᏗᎧᎿᏩᏛᏍᏗ ᎤᎾᏝᎥ ᏴᏫ ᏂᎪᎯᎸ ᎡᎲᎢ?

ᎠᎨᏴᏰᏃ ᏥᏓᏤᎰᎢ, ᏗᎧᎿᏩᏛᏍᏗ ᎤᏚᏓᎸᏙ ᎤᏰᎯᎤᎾᏁᎳᏗᏍᏗᏱ ᎢᎩᎯᏛ ᎠᎴᏂᏙᎲ ᎤᏰᎯ; ᎤᏰᎯᏍᎩᏂ ᎤᏲᎱᏒᎯ ᏱᎩ, ᎤᏚᏓᎴᏛ ᎨᏐ ᏗᎧᎿᏩᏛᏍᏗ ᎤᏚᏓᎸᏛ ᎤᏰᎯ ᎤᎾᏁᎳᏗᏍᏗᏱ.

ᎾᏍᎩ ᎢᏳᏍᏗ, ᎢᏳᏃ ᎠᏏᏉ ᎡᎲ ᎤᏰᎯ, ᏅᏩᏓᎴ ᎠᏍᎦᏯ ᏱᏚᎾᏤᏅ, ᎠᏓᏲᏁᎯ ᎠᎪᏎᎮᏍᏗ; ᎢᏳᏍᎩᏂ ᎤᏰᎯ ᎤᏲᎱᏒᎯ ᏱᎩ, ᎤᏚᏓᎴᏛ ᎨᏐ ᏗᎧᎿᏩᏛᏍᏗ ᎤᏚᏓᎸᏛᎢ; ᎾᏍᎩᏃ ᎥᏝ ᎠᏓᏲᏁᎯ ᏱᎩ, ᎤᏁᎳᎩ ᏅᏩᏓᎴ ᎠᏍᎦᏯ ᏱᏓᎾᏤᎭ.

ᎾᏍᎩ ᎢᏳᏍᏗ ᎢᏓᎵᏅᏟ ᏂᎯ ᎾᏍᏉ ᏗᏥᏲᎱᏒᎯ ᏂᏣ-ᎵᏍᏔᏅ ᏗᎧᎿᏩᏛᏍᏗ ᎤᎬᏩᎵ, ᎦᎶᏁᏛ ᎠᏰᎸ ᎢᏳᏩᏂᏌᏛ; ᎾᏍᎩ ᏅᏩᏓᎴ ᏗᏣᏨᏍᏗᏱ ᎠᏰᎸᏒᎩ, ᎾᏍᎩ ᎠᏲᎱᏒ ᏣᎦᎴᏔᏅᎯ ᎨᏒᎢ, ᎾᏍᎩ ᎤᎦᏔᏔᏅᎯ ᎡᏗᎾᏄᎪᏫᏎᏍᏱ ᎤᏁᎳᏅᎯ.

ᎤᏇᏓᎸᏉᏰᏃ ᎠᏏ ᏥᏕᎲᎢ, ᎠᏍᎦᏅᎢᏍᏗ ᎨᏒ ᎤᏚᎸᏅᎥᏍᎬᎢ, ᎾᏍᎩ ᏗᎧᎿᏩᏛᏍᏗ ᎢᏳᏩᏂᏌᏛ ᎨᏒᎢ, ᎾᏍᎩ ᏚᎸᏫᏍᏓᏁᎲᎩ ᏗᏗᏰᎸ ᎤᏚᏓᏕᏫᏒᎢ ᎤᎦᏔᏔᏅᎯ ᎠᏲᎱᎯᏍᏗ ᎨᏒ ᎡᏗᎾᏄᎪᏫᏎᏗᏱ.

ᎪᎯᏍᎩᏂ ᎨᏒ ᏗᎧᎿᏩᏛᏍᏗ ᎡᏓᏚᏓᎳᎡᎸ, ᏅᏗᎦᎵᏍᏙᏗᎭ ᎤᏲᎱᏒᎯ ᎨᏒ ᏗᎩᎾᏢᏅᎯ ᎨᏒᎢ; ᎾᏍᎩ ᎢᏤ ᎠᏓᏅᏙ ᎢᎬᏙᏗᏱ ᎪᎱᏍᏗ ᎡᏓᏛᏁᏗᏱ, ᎥᏝᏃ ᎪᏪᎸᏉ ᎢᎬᏙᏗᏱ ᎾᏍᎩᏯ ᏂᎦᏛᏁᎸ ᏧᏩᎫᏔᏅᏒᎢ.

ᎦᏙᎨᏃ ᏓᏓᏛᏂ? ᏥᎪ ᏗᎧᎿᏩᏛᏍᏗ ᎠᏍᎦᏂᏉ? ᎬᏩᏟᏍᏗ. ᎥᏝᏍᎩᏂ ᎠᏍᎦᏂ ᏱᎬᎩᎦᏙᎥᏎ ᎥᏝ ᏗᎧᎿᏩᏛᏍᏗ; ᎥᏝᏰᏃ ᏱᎦᏥᎦᏔᎮ ᎤᏲ ᎠᏚᎸᏅᏗ ᎨᏒᎢ, ᎢᏳᏃ ᏗᎧᎿᏩᏛᏍᏗ ᎯᎠ ᏄᏪᏒᎾ ᏱᎨᏎᎢ, ᏞᏍᏗ ᏣᏓᏚᎸᎡᎸᎩ.

ᎠᏍᎦᏂᏍᎩᏂ ᎤᎵᏁᏨ ᎬᏗᏍᎬᎢ ᏄᏓᎴᏒ ᎤᏲ ᎠᏆᏚᎸᏅᏗᏱ ᎾᏋᏁᎸᎩ. ᎥᏝᏰᏃ ᏗᎧᎿᏩᏛᏍᏗ ᎠᏍᎦᏂ ᎤᏲᎱᏒᎯ ᏱᎩ.

ᎢᎸᎯᏳᏰᏃ ᏥᎨᏒ ᏗᎧᎿᏩᏛᏍᏗ ᏂᏓᏆᏁᎶᏛᎾ ᎨᏒ ᎢᏳᎢ ᎬᏃᏛ ᎨᏒᎩ; ᎤᎵᏁᏨᏍᎩᏂ ᎤᎷᏨ, ᎠᏍᎦᏂ ᎤᏛᏂᏛᎩ, ᎠᏴᏃ ᎠᎩᏲᎱᏒᎩ.

10 ᎠᎴ ᎾᏍᎩ ᎤᎵᏁᏨ ᎬᏂᏛ ᎠᏓᏁᎯ ᎨᏒ ᎠᏓᎯᎯᏉ ᎾᏆᎵᏍᏓᏁᎸᎩ ᎠᏴ.

11 ᎠᏍᎦᏂᏰᏃ ᎤᎵᏁᏨ ᎬᏗᏍᎬ ᎠᎩᎶᏄᎮᎸᎩ, ᎠᎴ ᎾᏍᎩ ᎠᎩᎯᏍᏔᏅᎩ.

12 ᎾᏍᎩ ᎢᏳᏍᏗ ᏗᎧᎿᏩᏛᏍᏗ ᎾᏍᎦᏅᎾ; ᎠᎴ ᎾᏍᎩ ᎤᎵᏁᏨ ᎾᏍᎦᏅᎾ, ᎠᎴ ᏚᏳᎪᏛᎢ, ᎠᎴ ᎣᏏᏳ.

13 ᏥᎪᏃ ᎾᏍᎩ Ꮎ ᎣᏍᏛ ᎨᏒ ᎠᎩᎯᎯᏉ ᏄᎵᏍᏔᏁᎢ? ᎬᏩᏟᏍᏗ. ᎠᏍᎦᏂᏍᎩᏂ, ᎾᏍᎩ ᎬᏂᎨᏒ ᎢᏳᎵᏍᏙᏗᏱ ᎾᏍᎩ ᏄᏍᏛ ᎠᏍᎦᏂ, ᏚᎸᏫᏍᏓᏁᎲᎩ ᎠᎩᎯᏍᏗᏱ ᎬᏗᏍᎬᎩ ᎾᏍᎩ Ꮎ ᎣᏍᏛ ᎨᏒᎢ; ᎾᏍᎩ ᎠᏍᎦᏂ ᎤᎵᏁᏨ ᎢᏳᏩᏂᏌᏛ ᎤᏣᏘ ᎠᏍᎦᎾᎯᏳ ᎢᏳᎵᏍᏙᏗᏱ.

14 ᎢᏗᎦᏔᎭᏰᏃ ᎾᏍᎩ ᏗᎧᎿᏩᏛᏍᏗ ᎠᏓᏅᏙ ᎤᏠᏱ ᎨᏒᎢ; ᎠᏴᏍᎩᏂ ᎤᏇᏓᎵ ᎠᏆᏘᏂ-ᏙᎯ, ᎥᎩᎾᏗᏅᏛ ᎠᏍᎦᏂ ᎠᎩᎾᏢᏗᏱ.

15 ᏄᏍᏛᏰᏃ ᏓᎩᎸᏫᏍᏓᏁᎲᎢ, ᎥᏝ ᎣᏏᏳ Ꮿ-ᎩᏰᎸᎭ; ᏄᏍᏛᏍᎩᏂ ᎠᏆᏚᎵᏍᎬᎢ ᎥᏝ ᎾᏍᎩ ᏱᏂᎦᏛᏁᎰᎢ; ᎾᏍᎩᏍᎩᏂ ᏥᏂᏆᏘᎲᎢ, ᎾᏍᎩ ᏂᎦᏛᏁᎰᎢ.

16 ᎾᏍᎩᏃ ᎢᏳ ᎾᏆᏚᎵᏍᎬᎾ ᎨᏒ ᎾᏍᎩ ᏱᏂᎦᏛᏁᎭ, ᏗᎧᎿᏩᏛᏍᏗ ᎣᏏᏳ ᎨᏒ ᎪᎢᏳᎲᏍᎦ.

17 ᎾᏍᎩᏃ ᏥᏄᏍᏗ ᎥᏝ ᎿᏉ ᎠᏴ ᎾᏍᎩ ᏱᏂᎦᏛᏁᎭ, ᎠᏍᎦᏂᏍᎩᏂ ᎾᏍᎩ ᏣᎩᏯᎠ.

18 ᏥᎦᏔᎭᏰᏃ ᎾᏍᎩ ᎠᏴ ᎨᏒᎢ, (ᎾᏍᎩ ᎠᎩᏇᏓᎸ ᏯᏛᏅ,) ᎪᎱᏍᏗ ᎣᏍᏛ ᏄᎵᏠᏯᏍᏛᎾ ᎨᏒᎢ; ᎠᏚᎸᏗᏱᏰᏃ ᎠᎩᎭ; ᎾᏍᎩᏍᎩᏂ Ꮎ ᎣᏍᏛ ᎨᏒ ᎢᏯᏛ-ᏁᏗᏱ ᎥᏝ ᏱᏥᏩᏘᎭ.

19 ᎣᏍᏛᏰᏃ ᎢᏯᏛᏁᏗᏱ ᎠᏆᏚᎵᏍᎬᎢ, ᎥᏝ ᎾᏍᎩ ᏱᏂᎦᏛᏁᎰᎢ; ᎤᏲᏍᎩᏂ ᎾᏍᎩ ᎾᏆᏚᎵᏍᎬᎾ ᎨᏒᎢ, ᎾᏍᎩ ᏂᎦᏛᏁᎰᎢ.

20 ᎾᏍᎩᏃ ᎢᏳᏃ ᎠᏴ ᎾᏆᏚᎵᏍᎬᎾ ᎨᏒ ᎾᏍᎩ ᏱᏂᎦᏛᏁᎭ, ᎥᏝ ᎠᏴ ᎿᏉ ᎾᏍᎩ ᏱᏂᎦᎦᏛᏁᎭ, ᎠᏍᎦᏂᏍᎩᏂ ᎾᏍᎩ ᏣᎩᏯᎠ.

21 ᎾᏍᎩᏃ ᎾᏉ ᏥᏩᏘᎭ ᎯᎠ ᏗᎧᎿᏩᏛᏍᏗ, ᎾᏍᎩ ᎣᏍᏛ ᎢᏯᏆᏛᏁᏗᏱ ᎠᏆᏚᎸ, ᎤᏲ ᎨᏒ ᏓᎩᎧᎿᏩᏗᏙᎰᎢ.

22 ᎣᏏᏳᏰᏃ ᎠᎩᏰᎸᎭ ᏗᎧᎿᏩᏛᏍᏗ ᎤᏁᎳᏅᎯ ᎤᏤᎢᎦ ᎬᏗᎭ ᎭᏫᏂ ᎠᏇᎲ ᏴᏫ.

23 ᎠᏎᏃ ᎢᏥᎪᏩᏘᎭ ᏅᏩᏓᎴ ᏗᎧᎿᏩᏛᏍᏗ ᏥᏰᎸ ᎠᏆᏚᏓᏕᏫᏒᎢ, ᎾᏍᎩ ᏗᎦᏘᎴᎩ ᏗᎧᎿᏩᏛᏍᏗ ᎠᏆᏓᏅᏙᎩᎯ ᎠᎲᎢ, ᎠᎴ ᏥᏴᎩ ᎢᏯᏋᏁᎯ ᎠᏇᏓᎸᎥᏍᎩ ᏗᎧᎿᏩᏛᏍᏗᏱ ᎠᏍᎦᏂ ᎤᏤᎵᎦ, ᎾᏍᎩ ᏥᏰᎸ ᎠᏆᏚᏓᏕᏫᏒ ᎠᎲᎢ.

24 ᎤᏲᏍᏛᏉ ᎾᏆᏍᏗ ᎠᏴ! ᎦᎪ ᏛᏇᏓᎴᏏ ᎯᎠ ᎾᏍᎩ ᏥᏰᎸ ᎠᏓᎯᎯ ᎠᏆᏚᏓᎸᏛᎢ.

25 ᎤᏁᎳᏅᎯ ᏥᏯᎵᎡᎵᏤᎭ ᏥᏌ ᎦᎶᏁᏛ ᎤᎬᏫᏳᎯ ᎢᎦᏤᎵᎦ ᎢᏳᏩᏂᏌᏛ. ᎾᏍᎩᏃ ᎠᏆᏓᏅᏖᏗᏱ ᎬᏗᎭ, ᎠᏴᏉ ᎾᏍᎩ ᏗᎧᎿᏩᏛᏍᏗ ᎤᏁᎳᏅᎯ ᎤᏤᎵ ᏕᏥᎦᎾᏩᏕᎦ, ᎠᎩᏇᏓᎸᏍᎩᏂ ᎨᏒ ᎬᏗ ᏗᎧᎿᏩᏛᏍᏗ ᎠᏍᎦᏂ ᎤᏤᎵ ᏕᏥᎦᎿᏩᏕᎦ.

Released From the Law, Bound to Christ

Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](G) the sinful passions aroused by the law(H) were at work in us,(I) so that we bore fruit for death.(J) But now, by dying to what once bound us, we have been released from the law(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.(L)

The Law and Sin

What shall we say, then?(M) Is the law sinful? Certainly not!(N) Nevertheless, I would not have known what sin was had it not been for the law.(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](P) But sin, seizing the opportunity afforded by the commandment,(Q) produced in me every kind of coveting. For apart from the law, sin was dead.(R) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(S) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(T) deceived me,(U) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(V)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(W) to bring about my death,(X) so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual,(Y) sold(Z) as a slave to sin.(AA) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(AB) 16 And if I do what I do not want to do, I agree that the law is good.(AC) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(AD) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c](AE) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(AF) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(AG)

21 So I find this law at work:(AH) Although I want to do good, evil is right there with me. 22 For in my inner being(AI) I delight in God’s law;(AJ) 23 but I see another law at work in me, waging war(AK) against the law of my mind and making me a prisoner of the law of sin(AL) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(AM) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(AN)

So then, I myself in my mind am a slave to God’s law,(AO) but in my sinful nature[d] a slave to the law of sin.(AP)

Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21
  3. Romans 7:18 Or my flesh
  4. Romans 7:25 Or in the flesh