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ᏉᎳ, ᏥᏌ ᎦᎶᏁᏛ ᎠᎩᏅᏏᏛ ᎾᏍᎩᏯ ᎤᏁᎳᏅᎯ ᎤᏓᏅᏖᎸᎢ, ᎠᎴ ᏗᎹᏗ ᎢᎩᏅᏟ. ᏫᏨᏲᏪᎳᏏ ᏗᏣᏁᎶᏗ ᎢᏣᏓᏡᎬ ᎤᏁᎳᏅᎯ ᎤᏤᎵᎦ ᎪᎵᏂᏗᏱ ᏥᏣᏓᏡᎬ ᎤᏁᎳᏅᎯ ᎤᏤᎵᎦ ᎪᎵᏂᏗᏱ ᏥᏣᏓᏡᎬ, ᎠᎴ ᏂᎦᏛ ᎢᏣᏓᏅᏘ ᏂᎬᎾᏛ ᎠᎦᏯ ᎢᏤᎲᎢ;

ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎠᎴ ᏅᏩᏙᎯᏯᏛ ᎢᏤᎳᏗᏙᎮᏍᏗ ᏅᏓᏳᎾᎵᏍᎪᎸᏔᏅᎯ ᎤᏁᎳᏅᎯ ᎢᎩᏙᏓ, ᎠᎴ ᎤᎬᏫᏳᎯ ᏥᏌ ᎦᎶᏁᏛ.

ᎦᎸᏉᏙᏗ ᎨᏎᏍᏗ ᎤᏁᎳᏅᎯ, ᎾᏍᎩ ᎤᏙᏓ ᎤᎬᏫᏳᎯ ᎢᎦᏤᎵ ᏥᏌ ᎦᎶᏁᏛ, ᎤᏓᏙᎵᏣᏘ ᎠᎦᏴᎵᎨᎢ, ᎾᏍᎩ Ꭴ-ᏁᎳᏅᎯ ᏂᎦᎥ ᎠᏓᎦᎵᏍᏓᏗᏍᎩ;

ᎾᏍᎩ ᎣᎩᎦᎵᏍᏓᏗᏍᎩ ᏥᎩ ᏂᎦᎥ ᎫᏓᎴᏅᏛ ᎣᏥᎩᎵᏲᎬᎢ, ᎾᏍᎩ ᎢᏳᏩᏂᏐᏗᏱ ᏰᎵ ᏗᎦᏲᏥᎵᏍᏓᏗᏍᏗ ᎠᏂᎩᎵᏲᎩ, ᎦᏲᎬᏙᏗ ᎾᏍᎩ ᎠᏓᎦᎵᏍᏓᏗᏍᎩ ᎣᎬᏒ ᎣᎩᎦᎵᏍᏓᏗᏍᏗᏍᎬ ᎤᏁᎳᏅᎯ.

ᎾᏍᎩᏯᏰᏃ ᎦᎶᏁᏛ ᎤᎩᎵᏲᏨ ᎤᏣᏘ ᏦᏥᎩᎵᏲᎦ, ᎾᏍᎩᏯ ᎾᏍᏉ ᎤᏣᏔ ᎣᎩᏁᎭ ᎠᏓᎦᎵᏍᏓᏗᏍᎩ ᎦᎶᏁᏛ ᎨᏒ ᏅᏓᏳᏓᎴᏅᎯ.

ᎢᏳ ᎠᎴ ᎾᏍᏉ ᏲᏥᎩᎵᏲᎦ, ᎢᏥᎦᎵᏍᏓᏗᏍᏗ ᎠᎴ ᎢᏣᎵᏍᏕᎸᏙᏗ ᎤᎬᏩᎳ, ᎾᏍᎩ ᏥᏥᏩᏛᎡᎭ ᏗᏨᏂᏗᏳ ᎢᏥᎩᎵᏲᎢᏍᏗᏱ ᎠᏴ ᎣᏥ ᎩᎵᏲᎬ ᎤᏠᏱ; ᎢᏳ ᎠᎴ ᎤᎦᎵᏍᏗ ᏲᎦᏓᏅᏔ, ᎢᏥᎦᎵᏍᏓᏗᏍᏗ ᎠᎴ ᎢᏣᎵᏍᏕᎸᏙᏗ ᎤᎬᏩᎳ.

ᎠᎴ ᎤᏚᎩ ᎢᏨᏴᏒ ᎤᎵᏂᎩᏗᏳ, ᏅᏗᎦᎵᏍᏙᏗᎭ ᏦᏥᎦᏔᎭ, ᎾᏍᎩ Ꭲ-ᏣᏠᏯᏍᏗᏍᎬ ᎠᎩᎵᏲᎢᏍᏗ ᎨᏒᎢ, ᎾᏍᎩᏯ ᎾᏍᏉ ᎢᏣᏠᏯᏍᏙᏗ ᎨᏎᏍᏗ ᎤᎦᎵᏍᏗ ᎨᏒᎢ.

ᎥᏝᏰᏃ ᏲᎦᏚᎵᎭ, ᎢᏓᎵᏅᎵ, ᏂᏥᎦᏔᎲᎾᏉ ᎢᏳᎵᏍᏙᏗᏱ ᎾᏍᎩ ᎤᏕᏯᏙᏗ ᎣᎩᎷᏤᎸ ᎡᏏᏱ, ᎾᏍᎩ ᎤᎶᏒᏍᏔᏅᎯ ᎦᎨᏛ ᎣᎩᎷᏤᎸᎢ, ᎤᎶᏒᏍᏔᏅᎯ ᏂᏙᎦᎵᏂᎬᎬᎢ, ᎾᏍᎩᏃ ᏅᏓᎦᎵᏍᏙᏗᏍᎬᎩ ᎣᎦᎸᏲᎵᎸᎩ ᏦᎦᏛᏂᏗᏍᏗᏱ;

ᎠᏎᏃ ᎣᎩᎲᎩ ᏦᎩᏲᎱᎯᏍᏗᏱ ᏚᏚᎪᏔᏅᎢ, ᎾᏍᎩ ᏱᎬᏮᏉ ᎣᎦᏓᎵᏍᎦᏍᏙᏗᏱ ᏂᎨᏒᎾ, ᎤᎾᎳᏅᎯᏍᎩᏂ ᎣᏣᎵᏍᎦᏍᏙᏗᏱ, ᎾᏍᎩ Ꮎ ᏓᏂᏲᎱᏒᎯ ᏗᎷᎯᏐᏗᏍᎩ;

10 ᎾᏍᎩ Ꮎ ᎣᎫᏓᎴᏛ ᎾᏍᎩ ᎢᏳᎾᏰᎯᏍᏗ ᎠᏲᎱᎯᏍᏗ ᎨᏒᎢ, ᎠᎴ ᎾᏍᎩ Ꮎ ᎠᏏ ᏦᎫᏓᎴᎭ; ᎾᏍᎩ ᎤᏕᎩ ᏦᏨᎾᏁᎭ ᎠᏏᏉ ᎣᏚᏓᎴᏍᏗᏱ;

11 ᏂᎯ ᎾᏍᏉ ᏍᎩᏍᏕᎵᏍᎬ ᎢᏣᏓᏙᎵᏍᏗᏍᎬ ᎣᎩᏍᏕᎸᏗᏱ, ᎾᏍᎩ ᎣᎩᏙᎵᏨ ᎤᏂᏣᏘ ᎢᏳᏅᏂᏌᏛ ᏅᏓᏳᎵᏍᏙᏗᏱ ᎤᏂᏣᏘ ᎤᎾᎵᎮᎵᏤᏗᏱ [ᎤᏁᎳᏅᎯ] ᎠᏴ ᎨᏒ ᎢᏳᏍᏗ.

12 ᎯᎠᏰᏃ ᏅᏗᎦᎵᏍᏙᏗᎭ ᏦᏣᎵᎮᎵᎦ, ᎾᏍᎩ ᏦᎦᏓᏅᏙᎩ ᎪᎯᏳᏗᏍᎬᎢ, ᏃᏅᏗᏍᎬᎾ ᎤᏇᏓᎵᏉ ᎤᎬᏩᎵ ᎠᎦᏙᎥᎯᏍᏗ ᎨᏒᎢ, ᎤᏁᎳᏅᎯᏍᎩᏂ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎣᎩᏍᏕᎵᏍᎬᎢ, ᏄᏠᎾᏍᏛᎾ ᎨᏒ ᎣᏨᏗᏍᎬ ᎣᎨᏙᎸ ᎠᏂ ᎡᎶᎯ ᎨᏒᎢ; ᎠᎴ Ꮀ ᎤᎬᏫᏳᎭ ᏂᎯ ᎢᏤᎲᎢ.

13 ᎥᏝᏰᏃ ᏅᏩᏓᎴ ᎪᎱᏍᏗ ᏱᏨᏲᏪᎳᏁᎭ, ᎾᏍᎩ Ꮎ ᎤᏩᏒ ᏥᏥᎦᏔᎭ ᎠᎴ ᎾᏍᏉ ᏥᏕᏣᏓᏂᎸᏨ; ᎠᎴ ᎤᏚᎩ ᎠᏋᎭ ᎬᎵᏍᏆᏗᏍᎩ ᏗᏣᏓᏂᎸᎢᏍᏗᏱ ᎨᏒᎢ;

14 ᎾᏍᎩᏯ ᎾᏍᏉ ᏰᎵᎦᎾᎨ ᏗᏍᎩᏯᏓᏂᎸᏨᎯ ᏥᎩ, ᎾᏍᎩ ᎠᏴ ᎨᏒ ᎢᏨᏯᎵᎡᎵᏍᏗᏍᎬᎢ, ᎾᏍᎩᏯ ᏍᎩᏯᎵᎡᎵᏍᏙᏗ ᏥᎩ, ᎾᎯᏳ ᎤᎬᏫᏳᎯ ᏥᏌ ᎤᏤᎵ ᎢᎦ ᎨᏎᏍᏗ.

15 ᎾᏍᎩᏃ ᎯᎠ ᏄᏍᏛ ᎠᏉᎯᏳᏒ ᎠᏆᏓᏅᏖᎸᎩ ᎪᎯ ᎨᏒ ᎠᏏ ᎾᏍᏆᎵᏍᎬᎾ ᏫᏨᎷᏤᏗᏱ, ᎾᏍᎩ ᎢᏳᏩᏂᏐᏗᏱ ᏔᎵᏁ ᎣᏍᏛ ᎢᎶᏓᏅᏓᏗᏍᏗᏱ;

16 ᎠᎴ ᏫᏨᎶᎢᏍᏓᏁᏗᏱ ᎹᏏᏙᏂ ᏩᎩᎷᎯᏍᏗᏱ, ᎠᎴ ᎹᏏᏙᏂ ᏗᎦᏂᎩᏒ ᏔᎵᏁ ᏅᏓᏨᎷᏤᏗᏱ, ᎠᎴ ᏧᏗᏱ ᏫᏥᎦᏛ ᏍᎩᏯᏘᏅᏍᏗᏱ.

17 ᎾᏍᎩᏃ ᏥᏄᏍᏛ ᏣᏆᏓᏅᏖᎸᎩ, ᏅᎵᏌᎵᏉᏍᎪ ᎠᎩᏰᎸᎯ ᎨᏎᎢ? ᎠᎴ ᎪᎱᏍᏗ ᎦᏓᏅᏛᎵ, ᏥᎪ ᎤᏇᏓᎵ ᎤᏓᏅᏖᏗ ᎦᏓᏖᏍᎪᎢ, ᎾᏍᎩᏃ ᎠᏴ ᏥᏁᏦ ᎯᎠᏉ ᏱᏄᏍᏗ, ᎥᎥ, ᎥᎥ, ᎠᎴ ᎥᏝ, ᎥᏝ?

18 ᎤᏁᎳᏅᎯᏍᎩᏂ ᏄᏓᎵᏓᏍᏛᎾ ᏥᎩ, ᎾᏍᎩ [ᏄᏙᎯᏳᎭ] ᎠᏴ ᎢᏨᏁᏤᎲ ᎥᎥ ᎠᎴ ᎥᏝ ᏂᎨᏒᎾ ᎨᏒᎢ.

19 ᎤᏁᎳᏅᎯᏰᏃ ᎤᏪᏥ ᏥᏌ ᎦᎶᏁᏛ, ᎾᏍᎩ ᎢᏤᎲ ᎢᏨᏯᎵᏥ ᏙᏁᎸᎯ ᏥᎩ, ᎾᏍᎩ ᎠᏴ, ᎠᎴ ᏏᎵᏪᎾ, ᎠᎴ ᏗᎹᏗ ᎢᏨᏯᎵᏥᏙᏁᎸᎯ ᏥᎩ, ᎥᎥ ᎠᎴ ᎥᏝ ᎤᏛᏗᏱ ᎥᏝ ᏲᎦᏛᏁᎢ, ᎥᎥᏍᎩᏂ ᎤᏩᏒ ᎤᏛᏗᏱ ᎬᏂᎨᏒ ᏃᎬᏁᎸᎩ.

20 ᎾᎦᏛᏰᏃ ᎤᏚᎢᏍᏔᏅᎢ ᎤᏁᎳᏅᎯ ᎾᏍᎩ Ꮎ ᎢᏳᏩᏂᏌᏛ, ᎥᎥ ᎬᏛᏗ, ᎠᎴ ᎤᏙᎯᏳᎯᏯ ᎨᏐ ᎾᏍᎩ ᎢᏳᏩᏂᏌᏛ, Ꮎ-ᏍᎩ ᎤᏁᎳᏅᎯ ᎠᏥᎸᏉᏙᏗᏱ ᎠᏴ ᎢᏲᎬᏁᏗᏱ.

21 ᎾᏍᎩᏃ ᎠᏴ ᎠᎴ ᏂᎯ ᎢᏧᎳᎭ ᏗᎦᎵᏂᎪᎯᏍᏗᏍᎩ ᎦᎶᏁᏛ ᎡᏓᏤᎵᎦ ᎨᏒᎢ, ᎠᎴ ᎢᎩᎶᏁᎥᎯ, ᎾᏍᎩ Ꮎ ᎤᏁᎳᏅᎯ;

22 ᎾᏍᎩ Ꮎ ᎾᏍᏉ ᎢᎩᏰᎸᏔᏅᎯ ᏥᎩ, ᎠᎴ ᎢᎩᏁᎸᎯ ᏥᎩ ᏗᎩᎾᏫᏱ ᎠᏓᏅᏙ ᎠᎦᏘᏗᏍᏙᏗ ᎨᏒᎢ.

23 ᎠᎴ ᎤᏁᎳᏅᎯ ᏥᏔᏲᏎᎭ ᎠᎦᏔᎯ ᎢᏳᎵᏍᏙᏗᏱ ᎠᏆᏓᏅᏙ ᎤᏬᎯᏳᏓᏂᏗᏱ, ᎾᏍᎩ ᎢᏨᎨᏳᎥᏍᎬ ᏅᏗᎦᎵᏍᏙᏗᏍᎬ ᎠᏏ ᎪᎵᏂᏗᏱ ᏫᏂᏥᎷᎬᎾ ᏥᎩ;

24 ᎥᏝ ᎠᏗᎾ ᎢᏨᏯᏓᏅᏖᎮᎯ ᎨᏒ ᎢᏦᎯᏳᏒᎢ, ᎣᏥᏍᏕᎵᏍᎩᏉᏍᎩᏂ ᎨᏒ ᎢᏣᎵᎮᎵᎬᎢ; ᎢᏦᎯᏳᏒᏰᏃ ᏂᎦᎵᏍᏙᏗ ᎠᏏ ᏥᏕᏥᏙᎦ.

Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,

To the church of God(D) in Corinth,(E) together with all his holy people throughout Achaia:(F)

Grace and peace to you from God our Father and the Lord Jesus Christ.(G)

Praise to the God of All Comfort

Praise be to the God and Father of our Lord Jesus Christ,(H) the Father of compassion and the God of all comfort, who comforts us(I) in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ,(J) so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation;(K) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings,(L) so also you share in our comfort.

We do not want you to be uninformed,(M) brothers and sisters,[a] about the troubles we experienced(N) in the province of Asia.(O) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(P) who raises the dead.(Q) 10 He has delivered us from such a deadly peril,(R) and he will deliver us again. On him we have set our hope(S) that he will continue to deliver us, 11 as you help us by your prayers.(T) Then many will give thanks(U) on our behalf for the gracious favor granted us in answer to the prayers of many.

Paul’s Change of Plans

12 Now this is our boast: Our conscience(V) testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[b](W) and godly sincerity.(X) We have done so, relying not on worldly wisdom(Y) but on God’s grace. 13 For we do not write you anything you cannot read or understand. And I hope that, 14 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.(Z)

15 Because I was confident of this, I wanted to visit you(AA) first so that you might benefit twice.(AB) 16 I wanted to visit you on my way(AC) to Macedonia(AD) and to come back to you from Macedonia, and then to have you send me on my way(AE) to Judea.(AF) 17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner(AG) so that in the same breath I say both “Yes, yes” and “No, no”?

18 But as surely as God is faithful,(AH) our message to you is not “Yes” and “No.” 19 For the Son of God,(AI) Jesus Christ, who was preached among you by us—by me and Silas[c](AJ) and Timothy(AK)—was not “Yes” and “No,” but in him it has always(AL) been “Yes.” 20 For no matter how many promises(AM) God has made, they are “Yes” in Christ. And so through him the “Amen”(AN) is spoken by us to the glory of God.(AO) 21 Now it is God who makes both us and you stand firm(AP) in Christ. He anointed(AQ) us, 22 set his seal(AR) of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.(AS)

23 I call God as my witness(AT)—and I stake my life on it—that it was in order to spare you(AU) that I did not return to Corinth. 24 Not that we lord it over(AV) your faith, but we work with you for your joy, because it is by faith you stand firm.(AW)

Footnotes

  1. 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.
  2. 2 Corinthians 1:12 Many manuscripts holiness
  3. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas