Luke 16  New Matthew Bible

The parable of the wicked mammon. Not one tittle of God’s word shall perish. Of the rich man and poor Lazarus.

16 And he said also to his disciples, There was a certain rich man who had a steward that was accused of wasting his goods. ² And he summoned him and said to him, How is it that I hear this of you? Give accounts of your stewardship, for you may no longer be steward.

³ The steward said within himself, What can I do? For my master will take away from me the stewardship. I cannot dig, and to beg I am ashamed. ⁴ I know what to do, so that when I am put out of the stewardship, people may receive me into their houses.

⁵ Then he called all his master’s debtors, and said to the first, How much do you owe to my master? ⁶ And he said, A hundred measures of oil. And the steward said to him, Take your bill, and sit down quickly and write fifty. ⁷ Then he said to another, What do you owe? And he said, A hundred quarters of wheat. The steward said to him, Take your bill and write eighty.

⁸ And the lord commended the unjust steward because he had done wisely. For among their own, the children of this world are wiser than the children of light. ⁹ And I say also to you, make friends for yourselves with the wicked mammon, so that when you depart this world, they may receive you into everlasting habitations.

¹⁰ He who is faithful in that which is least, the same is faithful in much. And he who is unfaithful in the least is unfaithful also in much. ¹¹ So then, if you have not been faithful in the wicked mammon, who will believe you in that which is true? ¹² And if you have not been faithful in another man’s business, who will give you your own?

¹³ No servant can serve two masters. For either he will hate the one and love the other, or else he will lean to the one and neglect the other. You cannot serve both God and mammon.

¹⁴ All these things the Pharisees also heard, who were covetous; and they mocked him. ¹⁵ And he said to them, You are those who justify yourselves before men, but God knows your hearts. For that which is highly esteemed among men, is abominable in the sight of God.

¹⁶ The law and the prophets reigned until the time of John; and since that time, the kingdom of God is preached, and everyone strives to go in.

¹⁷ Sooner can heaven and earth perish, than one tittle of the law can pass away. ¹⁸ Whoever forsakes his wife and marries another, breaks matrimony, and every man who marries her that is divorced from her husband, commits adultery also.

¹⁹ There was a certain rich man who was clothed in purple and fine linen, and fared deliciously every day. ²⁰ And there was a certain beggar named Lazarus who lay at his gate, full of sores, ²¹ longing to be relieved of hunger with the crumbs which fell from the rich man’s table. Moreover, the dogs came and licked his sores.

²² And it came to pass that the beggar died, and was carried by the angels into Abraham’s bosom.The rich man also died, and was buried; ²³ and being in hell, in torments, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. ²⁴ And he cried out and said, Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool my tongue! For I am tormented in this flame.

²⁵ But Abraham said to him, Son, remember that you in your lifetime received your pleasure, and contrariwise Lazarus pain. Now therefore he is comforted, and you are punished. ²⁶ Beyond all this, between all you and us there is a great space set, so that those who would desire to go from here to you cannot, and none may come from there to us.

²⁷ Then he said, I pray you therefore, Father, send him to my father’s house, ²⁸ for I have five brothers, to warn them, lest they also come into this place of torment.

²⁹ Abraham said to him, They have Moses and the prophets. Let them hear them.

³⁰ And he said, Nay, Father Abraham, but if one came to them from the dead, they would repent.

³¹ He said to him, If they do not hear Moses and the prophets, neither will they believe though one rose from death again.