Font Size
Genesis 11:2-4
New English Translation
Genesis 11:2-4
New English Translation
2 When the people[a] moved eastward,[b] they found a plain in Shinar[c] and settled there. 3 Then they said to one another,[d] “Come, let’s make bricks and bake them thoroughly.”[e] (They had brick instead of stone and tar[f] instead of mortar.)[g] 4 Then they said, “Come, let’s build ourselves a city and a tower with its top in the heavens[h] so that[i] we may make a name for ourselves. Otherwise[j] we will be scattered[k] across the face of the entire earth.”
Read full chapterFootnotes
- Genesis 11:2 tn Heb “they”; the referent (the people) has been specified in the translation for clarity.
- Genesis 11:2 tn Or perhaps “from the east” (NRSV) or “in the east.”
- Genesis 11:2 tn Heb “in the land of Shinar.”sn Shinar is the region of Babylonia.
- Genesis 11:3 tn Heb “a man to his neighbor.” The Hebrew idiom may be translated “to each other” or “one to another.”
- Genesis 11:3 tn The speech contains two cohortatives of exhortation followed by their respective cognate accusatives: “let us brick bricks” (נִלְבְּנָה לְבֵנִים, nilbenah levenim) and “burn for burning” (נִשְׂרְפָה לִשְׂרֵפָה, nisrefah lisrefah). This stresses the intensity of the undertaking; it also reflects the Akkadian text which uses similar constructions (see E. A. Speiser, Genesis [AB], 75-76).
- Genesis 11:3 tn Or “bitumen” (cf. NEB, NRSV).
- Genesis 11:3 tn The disjunctive clause gives information parenthetical to the narrative.
- Genesis 11:4 tn A translation of “heavens” for שָׁמַיִם (shamayim) fits this context because the Babylonian ziggurats had temples at the top, suggesting they reached to the heavens, the dwelling place of the gods.
- Genesis 11:4 tn The form וְנַעֲשֶׂה (venaʿaseh, from the verb עָשָׁה [ʿasah], “do, make”) could be either the imperfect or the cohortative with a vav (ו) conjunction (“and let us make…”). Coming after the previous cohortative, this form expresses purpose.
- Genesis 11:4 tn The Hebrew particle פֶּן (pen) expresses a negative purpose; it means “that we be not scattered.”
- Genesis 11:4 sn The Hebrew verb פּוּץ (puts, “scatter”) is a key term in this passage. The focal point of the account is the dispersion (“scattering”) of the nations rather than the Tower of Babel. But the passage also forms a polemic against Babylon, the pride of the east and a cosmopolitan center with a huge ziggurat. To the Hebrews it was a monument to the judgment of God on pride.
New English Translation (NET)
NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.