Font Size
Colossians 1:18
And He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in all things He might have the preeminence.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
He is also the head [the life-source and leader] of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will occupy the first place [He will stand supreme and be preeminent] in everything.
He also is the Head of [His] body, the church; seeing He is the Beginning, the Firstborn from among the dead, so that He alone in everything and in every respect might occupy the chief place [stand first and be preeminent].
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
He is also the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything.
He is the head of the body, the church, who is the beginning, the one who is firstborn from among the dead so that he might occupy the first place in everything.
Also he is head of the Body, the Messianic Community — he is the beginning, the firstborn from the dead, so that he might hold first place in everything.
He is the head of his body, which is the church. He is the very beginning, the first to be raised from death, so that he would be above all others.
And *he* is the head of the body, the assembly; who is [the] beginning, firstborn from among the dead, that *he* might have the first place in all things:
And He Himself is the head of the body, the church. ... Who is the beginning, the firstborn from the dead, in order that He Himself might come-to-be holding-first-place in all things,
And he is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he may hold the primacy:
He is the head of the body, which is the church. He is the beginning of everything else. And he is the first among all who will be raised from death. So in everything he is most important.
The church is like Christ's body and he is its head. He is where it all begins. As God's special Son, he was the first person who became alive again after death. As a result, Christ is first and most important in all things.
He is also the head of the body, the church. He is the beginning, the firstborn from the dead, so that in all things he might have the highest rank.
And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.
And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be pre-eminent.
He is the head of the body, which is the church. He is the beginning [C meaning (1) the source of the church; (2) the creator of all things; or (3) the beginning/initiator of the end-time resurrection]. He is the ·first one who was raised [L firstborn] from the dead. So in all things Jesus has ·first place [supremacy].
And he is the head of the body of the Church: he is the beginning, and the first begotten of the dead, that in all things he might have the preeminence.
He is also the head of the church, which is his body. He is the beginning, the first to come back to life so that he would have first place in everything.
He is the head of his body, the church; he is the source of the body's life. He is the first-born Son, who was raised from death, in order that he alone might have the first place in all things.
He is also the head of the body, the church; He is the beginning, the firstborn from the dead, so that He might come to have first place in everything.
He is the head of the body. (The body is the church.) Everything comes from him. And he is the first one who was raised from death. So in all things Jesus is most important.
He is also the head of the body, which is the church. He is the beginning, the firstborn from the dead, so that he himself might have first place in everything.
Now Christ is the visible expression of the invisible God. He existed before creation began, for it was through him that every thing was made, whether spiritual or material, seen or unseen. Through him, and for him, also, were created power and dominion, ownership and authority. In fact, every single thing was created through, and for him. He is both the first principle and the upholding principle of the whole scheme of creation. And now he is the head of the body which is composed of all Christian people. Life from nothing began through him, and life from the dead began through him, and he is, therefore, justly called the Lord of all. It was in him that the full nature of God chose to live, and through him God planned to reconcile in his own person, as it were, everything on earth and everything in Heaven by virtue of the sacrifice of the cross.
And he is the head of the body, the congregation, {Gr. ekklesia – called out ones} who is the beginning, the firstborn from the dead, that in all things he might have the preeminence.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
And He is the head of the body, the church; Who is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.
and he himself is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he himself may become first in everything,
He is the Head of the body made up of his people—that is, his Church—which he began; and he is the Leader of all those who arise from the dead, so that he is first in everything;
We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body. He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so expansive, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.
He is the head of the body, the church. He is the beginning, the firstborn from the dead, so that in all things He may have the preeminence.
And he is the head of the body, the church. He is the beginning, the firstborn from the dead, in order that he might be preeminent in everything.
He is also the head of the church, which is his body. He is the beginning, the first to come back to life so that he would have first place in everything.
He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent.
He is also the head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.
He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.
He is the head of the body, that is, the Church. He is the beginning, the firstborn from the dead, so that in every way he should be supreme.
He is the head of the body, which is the church. Everything comes from him. He is the first one who was raised from the dead. So in all things Jesus has first place.
He is the head of the body, the church, as well as the beginning, the firstborn from the dead, so that he himself may become first in all things.
And he is the head of the body, which is the church. He is the beginning. He is the first to be raised from the dead. That happened so that he would be far above everything.
And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.
And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.
And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.
Christ is the head of the church which is His body. He is the beginning of all things. He is the first to be raised from the dead. He is to have first place in everything.
Christ is also the head of the church, which is his body. He is the beginning, supreme over all who rise from the dead. So he is first in everything.
And he is the head of the body; that is to say, of the congregation. He is the beginning and first begotten of the dead, so that in all things he may have the pre-eminence.
He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything.
He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything.
He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything.
He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything.
and he himself is supreme, the head over the body, the church. He is the start of it all, firstborn from realms of the dead; so in all things he might be the chief.
And Moshiach is the Rosh [MISHLE 8:22; 30:4] of the Geviyah (Body) [Gn 47:18; Ps 16:9-10; Isa 53:11; Job 19:25-27], and the Geviyah (nevilah, DEVARIM 21:23) is Moshiach’s Brit Chadasha Kehillah; Moshiach is its Reshit, the Bechor from the Mesim, that Moshiach might be in everything pre-eminent, [TEHILLIM 89:27]
And He is the Head of the body of the Church. He is the Beginning; Firstborn from the dead; so that in all things He might have preeminence.
He is the head of the body, the church; he is the beginning, the first-born from the dead, that in everything he might be pre-eminent.
He is the head of the body, the church; he is the beginning, the first-born from the dead, that in everything he might be pre-eminent.
He is the head of the body, His community. He is the beginning, the firstborn from the dead— so that He might come to have first place in all things.
He is the head of this body, the church. He is the beginning, the first of those to be reborn from the dead, so that in every aspect, at every view, in everything—He is first.
He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence.
He is also the head of the body which is the church [the people who believe in Jesus Christ]. He is the beginning, the first one to rise from death, so that he would be the first one in everything.
And he is head of the body of the church; which is the beginning and the first begotten of dead men, that he hold the first dignity in all things.
And himself is the head of the body -- the assembly -- who is a beginning, a first-born out of the dead, that he might become in all [things] -- himself -- first,
21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; J.B. Phillips New Testament (PHILLIPS) The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; King James Version (KJV) Public Domain; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Young's Literal Translation (YLT) by Public Domain