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Colossians 1:17
And He is before all things, and by Him all things consist.
and he is before all things, and in him all things consist.
And He Himself existed and is before all things, and in Him all things hold together. [His is the controlling, cohesive force of the universe.]
And He Himself existed before all things, and in Him all things consist (cohere, are held together).
And he is before all things, and by him all things consist.
He is before all things, and by him all things hold together.
He existed before all things, and all things are held together in him.
He existed before all things, and he holds everything together.
God's Son was before all else, and by him everything is held together.
And *he* is before all, and all things subsist together by him.
And He Himself is before all things, and all things have existence in Him.
And he is before all, and by him all things consist.
The Son was there before anything was made. And all things continue because of him.
God's Son was there before anything else was there. And now he causes everything to continue in its proper place.
He is before all things, and all things hold together in him.
And he is before all things, and in him all things hold together.
And he is before all things, and in him all things hold together.
He ·was there before anything was made [L is before all things], and all things ·continue [endure; or hold together; unite] ·because of [or in] him.
And he is before all things, and in him all things consist.
He existed before everything and holds everything together.
Christ existed before all things, and in union with him all things have their proper place.
He is before all things, and by Him all things hold together.
Christ was there before anything was made. And all things continue because of him.
He himself existed before anything else did, and he holds all things together.
Now Christ is the visible expression of the invisible God. He existed before creation began, for it was through him that every thing was made, whether spiritual or material, seen or unseen. Through him, and for him, also, were created power and dominion, ownership and authority. In fact, every single thing was created through, and for him. He is both the first principle and the upholding principle of the whole scheme of creation. And now he is the head of the body which is composed of all Christian people. Life from nothing began through him, and life from the dead began through him, and he is, therefore, justly called the Lord of all. It was in him that the full nature of God chose to live, and through him God planned to reconcile in his own person, as it were, everything on earth and everything in Heaven by virtue of the sacrifice of the cross.
And he is before all things, and by him all things consist.
And he is before all things, and by him all things consist.
and he is before all things, and by him all things consist.
And He is before all things, And in Him all things hold together.
and he himself is before all things, and in him all things are held together,
He was before all else began and it is his power that holds everything together.
We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body. He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so expansive, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.
He is before all things, and in Him all things hold together.
And he is before all things, and in him all things hold together.
He existed before everything and holds everything together.
He is before all things, and in him all things hold together.
He is before all things, and in Him all things hold together.
He is before all things, and in Him all things hold together.
He exists before all things, and in him all things hold together.
He was there before anything was made, and all things continue because of him.
He himself is before all things and all things are held together in him.
Before anything was created, he was already there. He holds everything together.
He is before all things, and in him all things hold together.
He is before all things, and in him all things hold together.
And He is before all things, and in Him all things consist.
Christ was before all things. All things are held together by Him.
He existed before anything else, and he holds all creation together.
and he is before all things, and in him all things have their being.
He himself is before all things, and in him all things hold together.
He himself is before all things, and in him all things hold together.
He himself is before all things, and in him all things hold together.
He himself is before all things, and in him all things hold together.
And he is ahead, prior to all else and in him all things hold together;
And Moshiach is before all things, and all things in Moshiach have been held together; [MISHLE 8:23-27; 30:4]
And He is before all things. And in Him all things consist.
He is before all things, and in him all things hold together.
He is before all things, and in him all things hold together.
He exists before everything, and in Him all holds together.
He has always been! It is His hand that holds everything together.
He is before all things, and in him all things are held together.
He himself was before all things. And he holds all things together.
and he is before all, and all things be in him.
and himself is before all, and the all things in him have consisted.
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