Add parallel Print Page Options

And when he entered again into Capernaum after some days, it was noised that he was [a]in the house. And many were gathered together, so that there was no longer room for them, no, not even about the door: and he spake the word unto them. And they come, bringing unto him a man sick of the palsy, borne of four. And when they could not [b]come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the [c]bed whereon the sick of the palsy lay. And Jesus seeing their faith saith unto the sick of the palsy, [d]Son, thy sins are forgiven. But there were certain of the scribes sitting there, and reasoning in their hearts, Why doth this man thus speak? he blasphemeth: who can forgive sins but one, even God? And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts? Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy [e]bed, and walk? 10 But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy), 11 I say unto thee, Arise, take up thy [f]bed, and go unto thy house. 12 And he arose, and straightway took up the [g]bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 14 And as he passed by, he saw Levi the son of Alphaeus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him.

15 And it came to pass, that he was sitting at meat in his house, and many [h]publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him. 16 And the scribes [i]of the Pharisees, when they saw that he was eating with the sinners and [j]publicans, said unto his disciples, [k]How is it that he eateth [l]and drinketh with [m]publicans and sinners? 17 And when Jesus heard it, he saith unto them, They that are [n]whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.

18 And John’s disciples and the Pharisees were fasting: and they come and say unto him, Why do John’s disciples and the disciples of the Pharisees fast, but thy disciples fast not? 19 And Jesus said unto them, Can the [o]sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day. 21 No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made. 22 And no man putteth new wine into old [p]wine-skins; else the wine will burst the skins, and the wine perisheth, and the skins: but they put new wine into fresh wine-skins.

23 And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples [q]began, as they went, to pluck the ears. 24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 25 And he said unto them, [r]Did ye never read what David did, when he had need, and was hungry, he, and they that were with him? 26 How he entered into the house of God [s]when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him? 27 And he said unto them, The sabbath was made for man, and not man for the sabbath: 28 so that the Son of man is lord even of the sabbath.

Footnotes

  1. Mark 2:1 Or, at home
  2. Mark 2:4 Many ancient authorities read bring him unto him.
  3. Mark 2:4 Or, pallet
  4. Mark 2:5 Greek Child.
  5. Mark 2:9 Or, pallet
  6. Mark 2:11 Or, pallet
  7. Mark 2:12 Or, pallet
  8. Mark 2:15 That is, collectors or renters of Roman taxes.
  9. Mark 2:16 Some ancient authorities read and the Pharisees.
  10. Mark 2:16 That is, collectors or renters of Roman taxes.
  11. Mark 2:16 Or, He eateth . . . sinners
  12. Mark 2:16 Some ancient authorities omit and drinketh.
  13. Mark 2:16 That is, collectors or renters of Roman taxes.
  14. Mark 2:17 Greek strong.
  15. Mark 2:19 That is, companions of the bridegroom.
  16. Mark 2:22 That is, skins used as bottles.
  17. Mark 2:23 Greek began to make their way plucking.
  18. Mark 2:25 1 Sam. 21:6.
  19. Mark 2:26 Some ancient authorities read in the days of Abiathar the high priest.

And kai when , after dia several days hēmera, Jesus had returned eiserchomai to eis Capernaum Kapharnaoum, it was reported akouō that hoti he was eimi at en home oikos. · kai Many polys people gathered synagō so hōste that there was no mēketi longer any room chōreō, not mēde even · ho at pros the ho entrance thura; and kai he began speaking laleō the ho word logos to them autos. And kai some men came erchomai, bringing pherō to pros him autos a paralytic paralytikos carried airō by hypo four tessares of them. · kai When they were not able dynamai to carry prospherō him autos in because dia of the ho crowd ochlos, they broke apostegazō through the ho roof stegē above hopou Jesus eimi, and kai when they had dug exoryssō out an opening , they lowered chalaō the ho mat krabattos on which hopou the ho paralytic paralytikos was lying katakeimai. · kai When Jesus Iēsous saw · ho · ho their autos faith pistis, he said legō to the ho paralytic paralytikos, “My son teknon, your sy · ho sins hamartia are forgiven aphiēmi.” Now de some tis of the ho scribes grammateus were eimi sitting kathēmai there ekei, · kai reasoning dialogizomai in en · ho their autos hearts kardia, Why tis does this houtos man speak laleō like that houtōs? It is blasphemy blasphēmeō! Who tis can dynamai forgive aphiēmi sins hamartia except ei mē the ho One heis God theos?” And kai Jesus Iēsous, knowing epiginōskō immediately · ho in ho his autos spirit pneuma that hoti they were reasoning dialogizomai in that way houtōs within en themselves heautou, said legō to them autos, “ Why tis are you contemplating dialogizomai these things houtos in en · ho your hymeis hearts kardia? Which tis is eimi easier eukopos, to say legō to the ho paralytic paralytikos, ‘ Your sy · ho sins hamartia are forgiven aphiēmi,’ or ē to say legō, ‘ Get egeirō up , · kai pick airō up · ho your sy mat krabattos, and kai walk peripateō’? 10 But de so that hina you may know oida that hoti the ho Son hyios of ho Man anthrōpos has echō authority exousia on epi the ho earth to forgive aphiēmi sins hamartia”— he said legō to the ho paralytic paralytikos, 11  I say legō to you sy, get egeirō up , pick airō up · ho your sy mat krabattos, and kai go hypagō to eis · ho your sy home oikos.” 12 And kai · kai immediately the man got up egeirō, picked airō up his ho mat krabattos, and went exerchomai out in full view emprosthen of them all pas, so hōste they were all pas amazed existēmi and kai praised doxazō · ho God theos, saying legō, “We have never oudepote seen anything like this houtōs!” 13 · kai Once again palin Jesus went exerchomai out alongside para the ho lake thalassa. · kai A large pas · ho crowd ochlos was coming erchomai to pros him autos, and kai he was teaching didaskō them autos. 14 · kai As he was walking paragō along , he saw Levi Leui, the ho son of ho Alphaeus Halphaios, sitting kathēmai at epi the ho tax telōnion booth , and kai he said legō to him autos, “ Follow akoloutheō me egō.” So kai Levi got anistēmi up and followed akoloutheō him autos.

15 And kai as he autos reclined katakeimai at table in en · ho Levi’ s autos house oikia, · kai many polys tax telōnēs collectors and kai sinners hamartōlos were reclining synanakeimai with ho Jesus Iēsous and kai · ho his autos disciples mathētēs, for gar there were eimi many polys · kai who followed akoloutheō him autos. 16 And kai the ho scribes grammateus of the ho Pharisees Pharisaios, when they saw that hoti he was eating esthiō with meta · ho sinners hamartōlos and kai tax telōnēs collectors , said legō to ho his autos disciples mathētēs, “Why is he eating esthiō with meta · ho tax telōnēs collectors and kai sinners hamartōlos?” 17 · kai When Jesus Iēsous heard akouō · ho this he said legō to them autos, “ Those ho who are in good health ischuō have echō no ou need chreia of a doctor iatros, but alla those ho who are echō physically ill kakōs. I have not ou come erchomai to call kaleō the pious dikaios, but alla sinners hamartōlos, to repentance.”

18 · kai The ho disciples mathētēs of John Iōannēs and kai of the ho Pharisees Pharisaios were eimi fasting nēsteuō. · kai Some people came erchomai and kai said legō to him autos, “ Why dia tis do the ho disciples mathētēs of John Iōannēs and kai the ho disciples mathētēs of the ho Pharisees Pharisaios fast nēsteuō, · ho but de your sos disciples mathētēs do not ou fast nēsteuō?” 19 And kai Jesus Iēsous said legō to them autos, · ho Do dynamai the ho friends hyios of the ho bridegroom nymphōn fast nēsteuō while en hos the ho bridegroom nymphios is eimi with meta them autos? No , as long as hosos they have echō the ho bridegroom nymphios with meta them autos, they do dynamai not ou fast nēsteuō. 20 But de days hēmera will come erchomai when hotan the ho bridegroom nymphios will be taken apairō from apo them autos, and kai then tote they will fast nēsteuō in en that ekeinos · ho day hēmera.

21  No one oudeis sews epiraptō a piece epiblēma of unshrunk agnaphos cloth rhakos on epi an old palaios garment himation. If he does ei, · de the ho patch plērōma pulls away airō from apo it autos, the ho new kainos from the ho old palaios, and kai the tear schisma becomes ginomai worse cheirōn. 22 And kai no one oudeis puts ballō new neos wine oinos into eis old palaios wineskins askos. If he does ei, · de the ho wine oinos will burst rhēgnymi the ho skins askos and kai the ho wine oinos will be wasted apollymi as kai well as the ho skins askos. But alla new neos wine oinos is poured into eis fresh kainos wineskins askos.” 23 · kai It happened ginomai that on en the ho Sabbath sabbaton Jesus autos was going paraporeuomai through dia the ho grainfields sporimos, and kai · ho his autos disciples mathētēs began archō to make poieō their way hodos along, plucking tillō · ho heads stachus of grain . 24 So kai the ho Pharisees Pharisaios said legō to him autos, “ Look ide, why tis are they doing poieō what hos is not ou lawful on the ho Sabbath sabbaton?” 25 · kai He said legō to them autos, “ Have you never oudepote read anaginōskō what tis David Dauid did poieō when hote he was echō in need chreia and kai became hungry peinaō, he autos and kai those ho who were with meta him autos? 26 How pōs he went eiserchomai into eis the ho house oikos of ho God theos when epi Abiathar Abiathar was high priest archiereus and kai ate esthiō the ho sacred prothesis bread artos, · ho which hos is not ou lawful to eat esthiō, except ei mē for the ho priests hiereus, and kai he also kai gave didōmi it to those ho who were eimi with syn him autos?” 27 And kai he said legō to them autos, “ The ho Sabbath sabbaton was made ginomai for dia · ho man anthrōpos, · kai not ou · ho man anthrōpos for dia the ho Sabbath sabbaton. 28 So hōste the ho Son hyios of ho Man anthrōpos is eimi lord kyrios even kai of the ho Sabbath sabbaton.”