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10 Therefore, O thou Ben Adam, speak unto Bais Yisroel: Thus ye have spoken, saying, If peysha’einu (our transgressions, rebellions) and chattoteinu (our sins) be upon us, and because of them we are rotting away, how should we then live?

11 Say unto them, As I live, saith Adonoi Hashem, I have no pleasure in the mot of the rashah; but that the rashah make teshuvah from his derech and live; shuvu (turn ye), shuvu (turn ye) from your drakhim hara’im; for why will ye die, O Bais Yisroel?

12 Therefore, thou Ben Adam, say unto the Bnei Amecha, The tzidkat hatzaddik (righteousness of a righteous man) shall not save him in his Yom Peysha (Day of Rebellion, Day of his Transgession); as for the rishat harashah, he shall not fall thereby in his Yom Shuv (Day of Turning, Repentance) from his resha; neither shall the tzaddik be able to live his tzedakah in his Yom Chattot (day when he commits sin).

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10 “Son of man, say to the Israelites, ‘This is what you are saying: “Our offenses and sins weigh us down, and we are wasting away(A) because of[a] them. How then can we live?(B)”’ 11 Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live.(C) Turn!(D) Turn from your evil ways! Why will you die, people of Israel?’(E)

12 “Therefore, son of man, say to your people,(F) ‘If someone who is righteous disobeys, that person’s former righteousness will count for nothing. And if someone who is wicked repents, that person’s former wickedness will not bring condemnation. The righteous person who sins will not be allowed to live even though they were formerly righteous.’(G)

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Footnotes

  1. Ezekiel 33:10 Or away in