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Witness of the Prophets. 25 As indeed he says in Hosea:

“Those who were not my people I will call ‘my people,’
    and her who was not beloved[a] I will call ‘beloved.’(A)
26 And in the very place where it was said to them, ‘You are not my people,’
    there they shall be called children of the living God.”(B)

27 (C)And Isaiah cries out concerning Israel, “Though the number of the Israelites were like the sand of the sea, only a remnant will be saved; 28 for decisively and quickly will the Lord execute sentence upon the earth.” 29 And as Isaiah predicted:

“Unless the Lord of hosts had left us descendants,
    we would have become like Sodom
    and have been made like Gomorrah.”(D)

Righteousness Based on Faith.[b]

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Footnotes

  1. 9:25 Beloved: in Semitic discourse means “preferred” or “favorite” (cf. Rom 9:13). See Hos 2:1.
  2. 9:30–33 In the conversion of the Gentiles and, by contrast, of relatively few Jews, the Old Testament prophecies are seen to be fulfilled; cf. Rom 9:25–29. Israel feared that the doctrine of justification through faith would jeopardize the validity of the Mosaic law, and so they never reached their goal of righteousness that they had sought to attain through meticulous observance of the law (Rom 9:31). Since Gentiles, including especially Greeks and Romans, had a great regard for righteousness, Paul’s statement concerning Gentiles in Rom 9:30 is to be understood from a Jewish perspective: quite evidently they had not been interested in “God’s” righteousness, for it had not been revealed to them; but now in response to the proclamation of the gospel they respond in faith.