Psalm 89:5
New American Bible (Revised Edition)
5 I will make your dynasty stand forever
and establish your throne through all ages.”(A)
Selah
Psalm 110:4
New American Bible (Revised Edition)
4 The Lord has sworn and will not waver:
“You are a priest forever in the manner of Melchizedek.”[a](A)
Footnotes
- 110:4 Melchizedek: Melchizedek was the ancient king of Salem (Jerusalem) who blessed Abraham (Gn 14:18–20); like other kings of the time he performed priestly functions. Hb 7 sees in Melchizedek a type of Christ.
Isaiah 9:7
New American Bible (Revised Edition)
Judgment on the Northern Kingdom[a]
7 The Lord has sent a word against Jacob,
and it falls upon Israel;
Footnotes
- 9:7–20 + 5:25–30 These verses describe a series of judgments God sent against the Northern Kingdom of Israel because of its sins. Despite the judgments, however, Israel continued to rebel, and God’s anger remained unabated, as the recurring refrain emphasizes (9:11, 16, 20). The refrain ties Is 9:7–20 together as a unit, but 9:20 is far too abrupt to be the original conclusion to the oracle. With its series of past judgments and repeated refrain, the oracle resembles Am 4:6–12; by analogy with that model one expects a conclusion in which the prophet turns from the narration of past judgments to the announcement of a future judgment. Is 5:25–30 fits the pattern found in 9:7–20 and provides a suitable and possibly original conclusion for the whole oracle.
Daniel 7:13-14
New American Bible (Revised Edition)
13 As the visions during the night continued, I saw coming with the clouds of heaven(A)
One like a son of man.[a]
When he reached the Ancient of Days
and was presented before him,
14 He received dominion, splendor, and kingship;
all nations, peoples and tongues will serve him.
His dominion is an everlasting dominion
that shall not pass away,
his kingship, one that shall not be destroyed.(B)
Footnotes
- 7:13–14 One like a son of man: In contrast to the worldly kingdoms opposed to God, which are represented as grotesque beasts, the coming Kingdom of God is represented by a human figure. Scholars disagree as to whether this figure should be taken as a collective symbol for the people of God (cf. 7:27) or identified as a particular individual, e.g., the archangel Michael (cf. 12:1) or the messiah. The phrase “Son of Man” becomes a title for Jesus in the gospels, especially in passages dealing with the Second Coming (Mk 13 and parallels).
Revelation 20:1-6
New American Bible (Revised Edition)
Chapter 20
The Thousand-year Reign. 1 [a]Then I saw an angel come down from heaven, holding in his hand the key to the abyss[b] and a heavy chain.(A) 2 He seized the dragon, the ancient serpent, which is the Devil or Satan,[c] and tied it up for a thousand years(B) 3 and threw it into the abyss, which he locked over it and sealed, so that it could no longer lead the nations astray until the thousand years are completed. After this, it is to be released for a short time.
4 Then I saw thrones; those who sat on them were entrusted with judgment. I also saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, and who had not worshiped the beast or its image nor had accepted its mark[d] on their foreheads or hands. They came to life and they reigned with Christ for a thousand years.(C) 5 The rest of the dead did not come to life until the thousand years were over. This is the first resurrection. 6 Blessed[e] and holy is the one who shares in the first resurrection. The second death has no power over these; they will be priests of God and of Christ, and they will reign with him for [the] thousand years.
Read full chapterFootnotes
- 20:1–6 Like the other numerical values in this book, the thousand years are not to be taken literally; they symbolize the long period of time between the chaining up of Satan (a symbol for Christ’s resurrection-victory over death and the forces of evil) and the end of the world. During this time God’s people share in the glorious reign of God that is present to them by virtue of their baptismal victory over death and sin; cf. Rom 6:1–8; Jn 5:24–25; 16:33; 1 Jn 3:14; Eph 2:1.
- 20:1 Abyss: see note on Rev 9:1.
- 20:2 Dragon…serpent…Satan: see notes on Rev 12:3, 9, 10, 15.
- 20:4 Beast…mark: see Rev 13 and its notes.
- 20:6 Blessed: see note on Rev 1:3. Second death: see note on Rev 2:11. Priests: as in Rev 1:6; 5:10; cf. 1 Pt 2:9.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.