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Justice Toward One’s Neighbor Brings Blessing[a]

21 My son, do not let these slip from your sight:
    hold to deliberation and planning;
22 So will they be life to your soul,[b]
    and an adornment for your neck.
23 Then you may go your way securely;
    your foot will never stumble;
24 When you lie down, you will not be afraid,
    when you rest, your sleep will be sweet.
25 Do not be afraid of sudden terror,
    of the ruin of the wicked when it comes;
26 For the Lord will be your confidence,
    and will keep your foot from the snare.
27 Do not withhold any goods from the owner
    when it is in your power to act.
28 Say not to your neighbor, “Go, come back tomorrow,
    and I will give it to you,” when all the while you have it.
29 Do not plot evil against your neighbors,
    when they live at peace with you.
30 Do not contend with someone without cause,
    with one who has done you no harm.
31 Do not envy the violent
    and choose none of their ways:(A)
32 To the Lord the devious are an abomination,
    but the upright are close to him.
33 The curse of the Lord is on the house of the wicked,
    but the dwelling of the just he blesses;
34 Those who scoff, he scoffs at,(B)
    but the lowly he favors.

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Footnotes

  1. 3:21–35

    As in other instructions, the father in vv. 21–26 urges the son to seek wisdom, which in this case means practicing the virtues of “deliberation and planning,” a specification of wisdom. Practicing these virtues brings protection from violence (vv. 22–26) and friendship with God (vv. 32–35). The language is like Ps 91.

    Verses 27–35 are arranged according to a clear order. Serving God requires serving one’s neighbor through kindness (vv. 27–28), maintaining peace with the good (vv. 29–31), having no envy of the wicked (v. 31), because the Lord’s friendship and kindness are with the just, not with the wicked. Matching the six exhortations of vv. 1–12, vv. 27–34 contain six prohibitions. The righteous/wicked contrast is progressively developed: in contrast to the wicked, the righteous are in God’s inner circle, their houses are blessed, they deal with a merciful God, and obtain honor.

  2. 3:22 Your soul: Heb. nephesh means “throat, esophagus; life; soul.” The meanings are connected. The throat area is the moist, breathing center of the body, which stands for life and for self. The figure of speech is called metonymy, in which one word is substituted for another on the basis of a causal relation, e.g., eye for sight, arm for power, or, as here, “throat area” for life. Proverbs sometimes plays on this concrete meaning of life (e.g., 21:23).