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Chapter 25

Worship of Baal of Peor. While Israel was living at Shittim,[a] the people profaned themselves by prostituting themselves with the Moabite women.(A) These then invited the people to the sacrifices of their god, and the people ate of the sacrifices(B) and bowed down to their god. Israel thereby attached itself to the Baal of Peor,(C) and the Lord’s anger flared up against Israel. (D)The Lord said to Moses: Gather all the leaders of the people, and publicly execute them[b] before the Lord, that the blazing wrath of the Lord may turn away from Israel. So Moses told the Israelite judges, “Each of you kill those of his men who have attached themselves to the Baal of Peor.”[c]

Zeal of Phinehas. At this a certain Israelite came and brought in a Midianite woman[d] to his kindred in the view of Moses and of the whole Israelite community, while they were weeping at the entrance of the tent of meeting. (E)When Phinehas, son of Eleazar, son of Aaron the priest, saw this, he rose up from the assembly, and taking a spear in his hand, followed the Israelite into the tent where he pierced the two of them, the Israelite and the woman. Thus the plague upon the Israelites was checked; but the dead from the plague were twenty-four thousand.

10 Then the Lord said to Moses: 11 Phinehas, son of Eleazar, son of Aaron the priest, has turned my anger from the Israelites by his being as jealous among them as I am; that is why I did not put an end to the Israelites in my jealousy.[e] 12 (F)Announce, therefore, that I hereby give him my covenant of peace,[f] 13 which shall be for him and for his descendants after him the covenant of an everlasting priesthood, because he was jealous on behalf of his God and thus made expiation for the Israelites.

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Footnotes

  1. 25:1 Shittim: the full name was Abel-shittim, a locality at the foot of the mountains in the northeastern corner of the plains of Moab (33:49). Prostituting themselves: the application to men of such traditional language for apostasy clearly suggests apostasy was taken to be an inevitable consequence of intermarriage with the Midianite women.
  2. 25:4 Publicly execute them: the same phrase occurs in 2 Sm 21:6–14, where the context shows that at least a part of the penalty consisted in being denied honorable burial. In both passages, dismemberment or impalement (perhaps subsequent to the actual execution) as a punishment for the breaking of covenant pledges, is a possible interpretation of the Hebrew phrase.
  3. 25:5 Thereby Moses apparently alters the Lord’s command to execute all the leaders.
  4. 25:6 Midianite woman: according to 22:4, 7, the Midianites were allied with the Moabites in opposing Israel, while 31:16 claims that Balaam had induced the Midianite women to lure the Israelites away from the Lord. They were weeping: on account of the plague that had struck them; cf. v. 8.
  5. 25:11 My jealousy: God’s desire to maintain an exclusive hold on the allegiance of the Israelites.
  6. 25:12 Covenant of peace: by means of this covenant between God and Phinehas, Phinehas can expect God’s protection, especially from any threat of reprisal for his action; cf. Is 54:10; Ez 34:25; 37:26.

VI

28 They joined in the rites of Baal of Peor,(A)
    ate food sacrificed to the dead.

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From Former Glory to a History of Corruption

10 Like grapes in the desert,
    I found Israel;
Like the first fruits of the fig tree, its first to ripen,(A)
    I looked on your ancestors.
But when they came to Baal-peor[a](B)
    and consecrated themselves to the Shameful One,
    they became as abhorrent as the thing they loved.

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Footnotes

  1. 9:10 Baal-peor: where the Israelites consecrated themselves for the first time to Baal (Nm 25; see note on Hos 5:1–2). Baal is here called the Shameful One.