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Jesus and John the Baptist(A)

11 After Jesus finished ·telling these things to [instructing; see 7:28] his twelve ·followers [disciples], he left there and went to ·the towns in Galilee [L their towns] to teach and preach.

John the Baptist was in prison, but he heard about ·what Christ was doing [or the deeds/actions of the Messiah]. So John sent some of his ·followers [disciples] to Jesus. They asked him, “Are you the ·One who is to come [Expected One; C the Messiah], or should we ·wait for [look for; expect] someone else?”

Jesus answered them, “Go ·tell [report to] John what you hear and see: The blind can see, the ·crippled [lame] can walk, and ·people with skin diseases [T lepers; see 8:2] are ·healed [L cleansed]. The deaf can hear, the dead are raised to life, and the ·Good News [Gospel] is preached to the poor [C signs of God’s restoration of creation, predicted by the prophet Isaiah; Is. 29:18–19; 35:5–6; 61:1–2]. Those who ·do not stumble in their faith [are not offended] because of me are blessed.”

As ·John’s followers [L they] were leaving, Jesus began talking to the ·people [crowds] about John. Jesus said, “What did you go out into the ·desert [wilderness] to see? A reed ·blown by [shaken by; swaying in] the wind [C a metaphor for something weak or wavering]? What did you go out to see? A man dressed in ·fine [expensive] clothes? No, those who wear ·fine [expensive; L soft] clothes ·live [are found] in kings’ ·palaces [houses]. So why did you go out? To see a prophet? Yes, and I tell you, John is more than a prophet. 10 This was written about him:

[L Look; T Behold] I will send my messenger ahead of you,
    who will prepare ·the [your] way ·for [before; in front of] you [Mal. 3:1].’

11 I tell you the truth, John the Baptist is greater than any other person ·ever born [L born to women], but even the least important person in the kingdom of heaven is greater than John [C because John prepares for, but does not fully participate in the blessings of the kingdom]. 12 ·Since the time [L From the days] John the Baptist came until now, the kingdom of heaven has been ·going forward in strength [advancing forcefully; or subject to violence; suffering violent attacks], and ·forceful [or violent] people have been trying to ·take it by force [lay hold of it; or attack it]. 13 All the prophets and the law of Moses ·told about what would happen [L prophesied] until ·the time John came [L John]. 14 And if you ·will believe what they said, you will believe that John is Elijah [L are willing to accept it, he is Elijah], whom they said would come. 15 ·Let those with ears use them and listen[L The one who has ears to hear, let him hear]!

16 “·What can I say about the people of this time? What are they like? [L To what shall I compare this generation?] They are like children sitting in the marketplace, who call out to each other,

17 ‘We played ·music [L the pipe/flute] for you, but you did not dance;
    we sang a ·sad song [funeral song; dirge], but you did not ·cry [weep].’ [C The religious leaders wanted John to “dance” (lighten up his severe message) and wanted Jesus to “mourn” (follow their restrictive lifestyle).]

18 [L For] John came and did not eat or drink like other people. So people say, ‘He ·has [is possessed by] a demon.’ 19 The Son of Man came, eating and drinking, and people say, ‘Look at him! ·He eats too much and drinks too much wine [L He’s a glutton and a drunkard], and he is a friend of tax collectors and sinners.’ But wisdom is ·proved to be right [vindicated] by ·what she does [or its deeds/actions/results; C Wisdom is personified as a woman (Prov. 8), her “children” being those who respond favorably to the message of John and Jesus].”

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Jesus and John the Baptist(A)

11 After Jesus had finished instructing his twelve disciples,(B) he went on from there to teach and preach in the towns of Galilee.[a]

When John,(C) who was in prison,(D) heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come,(E) or should we expect someone else?”

Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy[b] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(F) Blessed is anyone who does not stumble on account of me.”(G)

As John’s(H) disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness(I) to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet?(J) Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:

“‘I will send my messenger ahead of you,(K)
    who will prepare your way before you.’[c](L)

11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,[d] and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John.(M) 14 And if you are willing to accept it, he is the Elijah who was to come.(N) 15 Whoever has ears, let them hear.(O)

16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

17 “‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not mourn.’

18 For John came neither eating(P) nor drinking,(Q) and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(R) But wisdom is proved right by her deeds.”

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Footnotes

  1. Matthew 11:1 Greek in their towns
  2. Matthew 11:5 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  3. Matthew 11:10 Mal. 3:1
  4. Matthew 11:12 Or been forcefully advancing

John Asks a Question(A)

18 John’s ·followers [disciples] told him about all these things. He called for two of his ·followers [disciples] 19 and sent them to the Lord to ask, “Are you the ·One who is to come [the Expected One; C the Messiah], or should we ·wait for [look for; expect] someone else?”

20 When the men came to Jesus, they said, “John the Baptist sent us to you with this question: ‘Are you the ·One who is to come [Expected One], or should we ·wait for [look for; expect] someone else?” 21 At that time, Jesus healed many people of their sicknesses, diseases, and ·evil [defiling; L unclean; 4:33] spirits, and he gave sight to many blind people. 22 Then Jesus answered John’s ·followers [disciples], “Go tell John what you saw and heard here. The blind can see, the ·crippled [lame] can walk, and ·people with skin diseases [T lepers; see 5:12] are ·healed [L cleansed]. The deaf can hear, the dead are raised to life, and the ·Good News [Gospel] is ·preached [announced; proclaimed] to the poor [C signs of God’s restoration of creation, predicted by the prophet Isaiah; Is. 29:18–19; 35:5–6; 61:1–2]. 23 Those who ·do not stumble in their faith [are not offended] because of me are blessed.”

Jesus Comments on John(B)

24 When John’s ·followers [L messengers] left, Jesus began talking to the ·people [crowds] about John: “What did you go out into the ·desert [wilderness] to see? A reed ·blown by [shaken by; swaying in] the wind [C something fragile and easily swept away]? 25 [L But] What did you go out to see? A man dressed in ·fine [expensive; L soft] clothes? No, people who have ·fine [glorious; splendid] clothes and much ·wealth [luxury] ·live [are] in ·kings’ palaces [royal courts]. 26 But what did you go out to see? A prophet? Yes, and I tell you, ·John is [L one who is] more than a prophet. 27 This was written about him:

[L Look; T Behold] I will send my messenger ahead of you,
    who will prepare ·the [your] way ·for [before; in front of] you
    [Mal. 3:1].’

28 I tell you, John is greater than any other person ·ever born [L born to women], but even the least important person in the kingdom of God is greater than John [C because John was part of the old age of preparation, those in the new kingdom age have greater blessings and status].”

29 (When the people, including the tax collectors, heard this, they all agreed that God’s ·teaching was good [way was right/just], because they had been baptized by John. 30 But the Pharisees and experts on the law ·refused to accept [rejected] God’s ·plan [purpose] for themselves; they did not let John baptize them.)

31 Then Jesus said, “·What shall I say about [L To what, therefore, shall I compare] the people of this ·time [L generation]? What are they like? 32 They are like children sitting in the marketplace, calling to one another and saying,

‘We played ·music [L the pipe/flute] for you, but you did not dance;
    we sang a ·sad song [funeral song; dirge], but you did not ·cry [weep].’ [C The religious leaders wanted John to “dance” (lighten up his severe message) and wanted Jesus to “mourn” (follow their restrictive lifestyle).]

33 [L For] John the Baptist came and did not eat bread or drink wine, and you say, ‘He ·has [is possessed by] a demon in him.’ 34 The Son of Man came eating and drinking, and you say, ‘Look at him! ·He eats too much and drinks too much wine [L A glutton and a drunkard], and he is a friend of tax collectors and sinners!’ 35 But wisdom is ·proved to be right [vindicated] by ·what it does [or the behavior of her followers; L all her/its children; C Wisdom is personified as a woman (Prov. 8), her “children” being those who respond favorably to the message of John and Jesus].”

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Jesus and John the Baptist(A)

18 John’s(B) disciples(C) told him about all these things. Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”

20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’”

21 At that very time Jesus cured many who had diseases, sicknesses(D) and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(E) 23 Blessed is anyone who does not stumble on account of me.”

24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet?(F) Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written:

“‘I will send my messenger ahead of you,
    who will prepare your way before you.’[b](G)

28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God(H) is greater than he.”

29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.(I) 30 But the Pharisees and the experts in the law(J) rejected God’s purpose for themselves, because they had not been baptized by John.)

31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling out to each other:

“‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not cry.’

33 For John the Baptist came neither eating bread nor drinking wine,(K) and you say, ‘He has a demon.’ 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(L) 35 But wisdom is proved right by all her children.”

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Footnotes

  1. Luke 7:22 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  2. Luke 7:27 Mal. 3:1

16 “The law of Moses and the writings of the prophets [C the Old Testament] ·were preached [or were in force; L were] until John [C the Baptist] came [3:1–20; C John is the transitional figure between the age of promise and the age of salvation]. Since then the ·Good News [Gospel] about the kingdom of God is being ·told [preached; proclaimed], and everyone ·tries to enter it by force [or is eager to get into it; or is strongly urged to enter it].

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Additional Teachings

16 “The Law and the Prophets were proclaimed until John.(A) Since that time, the good news of the kingdom of God is being preached,(B) and everyone is forcing their way into it.

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