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Ang Paanggid Parte sa mga Agsador(A)

12 Dayon naghambal si Jesus sa ila paagi sa mga paanggid, “May isa ka tawo nga may duta nga ginpatamnan niya sang ubas. Ginpakudalan niya ini, kag nagpahimo siya sang buho sa dako nga bato para pulugaan sang ubas. Nagpatindog man siya sang isa ka balantayan. Pagkatapos ginpaagsahan niya ang iya talamnan kag naglakat sa malayo nga lugar. Sang tion na sang pagpamupo sang ubas, ginsugo niya ang isa ka suluguon sa mga agsador sa pagkuha sang iya parte. Pero pag-abot didto sang suluguon, gindakop siya sang mga agsador kag ginbunal, kag ginpapauli nga wala gid sing dala. Ginpadala naman sang tag-iya ang isa pa ka suluguon, pero ginpakahuy-an nila kag ginlampusan sa ulo. Nagpadala pa gid siya sang isa pa ka suluguon, kag ila ini ginpatay. Madamo pa gid ang ginpadala sang tag-iya. Ang iban ginbunal nila, kag ang iban ginpatay. Sa katapusan, wala na siya sang suluguon nga ipadala. Gani ginpadala niya ang iya pinalangga nga anak. Kay naghunahuna siya nga tahuron nila ang iya anak. Pero pagkakita sang mga agsador sa iya anak, nagsiling sila, ‘Ari na ang manunubli. Dali, patyon ta siya agod mangin aton ang iya palanublion.’ Gani gindakop nila siya kag ginpatay. Ginhaboy nila ang iya bangkay sa guwa sang talamnan sang ubas.”

Dayon nagsiling si Jesus, “Ti ano bala ang himuon sang tag-iya sang talamnan? Sigurado gid nga kadtuan niya ang mga agsador kag pamatyon. Dayon paagsahan niya sa iban ang iya talamnan.” 10 Nagpadayon si Jesus sa pagsiling, “Wala bala ninyo ini mabasahi sa Kasulatan?

‘Ang bato nga ginsikway sang mga panday
amo ang nangin pundasyon nga bato.
11 Ang Ginoo ang naghimo sini
kag makatilingala ini sa aton!’ ”[a]

12 Nahibaluan sang manugdumala nga mga Judio nga sila gid ang ginatumod sang sadto nga paanggid. Gani gusto nila nga dakpon si Jesus, pero nahadlok sila sa mga tawo. Gani ginpabay-an na lang nila siya, kag naglakat sila.

Ang Pamangkot Parte sa Pagbayad sang Buhis(B)

13 Ginsugo nila ang pila ka mga Pariseo kag pila ka mga miyembro sang partido ni Herodes sa pagdakop-dakop kay Jesus paagi sa iya paghambal agod maakusar nila siya. 14 Gani nagkadto sila kay Jesus kag nagpamangkot, “Manunudlo, nahibaluan namon nga matuod ang imo ginasugid. Kay wala ka nagapadala-dala sa mga tawo bisan sin-o pa sila, kundi kon ano ang kamatuoran parte sa kabubut-on sang Dios sa mga tawo amo gid ang imo ginatudlo. Ano bala sa imo, husto bala nga kita nga mga Judio magbayad sang buhis sa Emperador sang Roma? Dapat bala kita magbayad ukon indi?” 15 Pero nahibaluan ni Jesus nga nagapakuno-kuno sila, gani nagsiling siya sa ila, “Ngaa bala ginatilawan ninyo ako nga dakpon paagi sa sini nga pamangkot? Abi dal-i ninyo ako diri sang kuwarta[b] kay tan-awon ko.” 16 Gani gindal-an nila siya. Dayon nagpamangkot siya sa ila, “Kay sin-o bala ini hitsura kag ngalan?” Nagsabat sila, “Iya sang Emperador.” 17 Gani nagsiling si Jesus sa ila, “Ti kundi ihatag ninyo sa Emperador ang iya sang Emperador, kag sa Dios ang iya sang Dios.” Kag natingala gid sila sa iya.

Ang Pamangkot Parte sa Pagkabanhaw(C)

18 Dayon may mga Saduceo nga nagpalapit kay Jesus. Ini nga mga tawo wala nagapati nga may pagkabanhaw. 19 Nagpamangkot sila, “Manunudlo, suno sa ginsulat ni Moises sa aton, kon mapatay ang lalaki nga wala sila bata sang iya asawa, dapat ang iya utod ang magpangasawa sa nabalo agod makapabata siya para sa iya utod nga napatay.[c] 20 Karon, may pito ka mag-ulutod nga lalaki. Ang kamagulangan nagpangasawa, kag napatay nga wala sing bata. 21 Gani ang balo ginpangasawa sang madason nga utod. Ini siya napatay man nga wala sila sing bata. Gani ang balo ginpangasawa naman sang ikatlo kag amo man ang natabo, 22 hasta sa ikapito. Nagkalamatay sila tanan nga wala gid nakapabata sa sadto nga babayi. Sang ulihi ang babayi napatay man. 23 Karon, kon mag-abot na ang pagkabanhaw, kay sin-o gid siya nga asawa, kay sila nga pito nagpangasawa sa iya?”

24 Nagsiling si Jesus sa ila, “Sala gid kamo, tungod nga wala kamo nakaintiendi sang Kasulatan kag sang gahom sang Dios. 25 Kay kon mabanhaw na ang mga patay, indi na sila mag-asawahay, tungod nga pareho na sila sang mga anghel sa langit. 26 Kon parte sa mga patay nga mabanhaw, wala bala kamo nakabasa sang ginsulat ni Moises parte sa nagadabadaba nga kahoy-kahoy, sa diin nagsiling ang Dios kay Moises, ‘Ako ang Dios ni Abraham, Isaac, kag Jacob’? [d] 27 Ti buhi sila, kay ang Dios indi Dios sang mga patay kundi Dios sang mga buhi. Gani sala gid kamo.”

Ang Labing Importante nga Sugo(D)

28 May isa ka manunudlo sang Kasuguan didto nga nakabati sang ila diskusyon. Nabatian niya nga maayo ang sabat ni Jesus. Gani nagpalapit siya kag nagpamangkot man, “Ano gid bala ang labing importante nga sugo?” 29 Nagsabat si Jesus, “Ang labing importante nga sugo amo ini: ‘Pamati kamo, katawhan sang Israel! Ang Ginoo nga aton Dios amo lang ang Ginoo. 30 Gani higugmaon mo ang Ginoo nga imo Dios sa bug-os mo nga tagipusuon, sa bug-os mo nga kalag, sa bug-os mo nga hunahuna kag sa bug-os mo nga kusog.’[e] 31 Ang madason nga labing importante nga sugo amo ini: ‘Higugmaon mo ang imo isigkatawo pareho sang paghigugma mo sa imo kaugalingon.’[f] Wala na sing sugo nga labaw pa sa sining duha.” 32 Nagsiling ang manunudlo sang Kasuguan sa iya, “Husto ka manunudlo! Matuod ang imo ginasiling nga may isa lang ka Dios kag wala na sing iban pa. 33 Kag ang paghigugma sa iya sa bug-os nga tagipusuon, sa bug-os nga hunahuna, kag sa bug-os nga kusog, kag ang paghigugma sa aton isigkatawo pareho sang paghigugma naton sa aton kaugalingon mas importante sang sa tanan nga halad nga ginasunog[g] kag iban pa nga mga halad.” 34 Pagkabati ni Jesus nga husto gid ang iya mga sabat, nagsiling siya sa iya, “Malapit ka na nga masakop sa paghari sang Dios.” Halin sadto wala na gid sing may nangahas nga magpamangkot kay Jesus.

Ang Pamangkot Parte sa Cristo(E)

35 Sang nagapanudlo si Jesus sa templo nagsiling siya, “Ngaa nagasiling ang mga manunudlo sang Kasuguan nga ang Cristo kaliwat lang ni David? 36 Si David mismo nga gintuytuyan sang Espiritu Santo nagsiling,

‘Nagsiling ang Ginoo sa akon Ginoo,
Pungko diri sa akon tuo
hasta mapaidalom ko sa imo ang imo mga kaaway.’[h]

37 Kon gintawag siya ni David nga iya Ginoo, paano bala nga siya kaliwat lang ni David?”

Nagpaandam si Jesus Batok sa mga Manunudlo sang Kasuguan(F)

Naluyag magpamati kay Jesus ang madamo gid nga mga tawo. 38 Sa iya mga pagpanudlo nagsiling siya, “Mag-andam kamo sa mga manunudlo sang Kasuguan nga gusto maglagaw-lagaw nga nagasuksok sang espesyal nga bayo.[i] Sa mga lugar nga madamo sang tawo,[j] gusto nila nga tahuron sila. 39 Sa mga simbahan ukon sa mga punsyon, ginapili gid nila ang mga pulungkuan nga para sa mga dungganon. 40 Ginaubos nila kuha ang mga pagkabutang sang mga balo nga babayi, kag ginatabon-tabunan lang nila ang ila ginahimo paagi sa malawig nga mga pagpangamuyo. Ini sila magabaton sang mas dako nga silot.”

Ang Halad sang Balo nga Babayi(G)

41 Nagpungko si Jesus sa tupad sang ginahulugan sang kuwarta didto sa templo kag ginpanilagan niya ang mga tawo nga nagahulog sang ila mga kuwarta. Madamo nga mga manggaranon ang nagahulog sang dalagko nga mga kantidad. 42 May nagpalapit nga isa ka imol nga balo nga babayi kag naghulog sang duha lang ka sinsilyo. 43 Gintawag ni Jesus ang iya mga sumulunod kag nagsiling sa ila, “Sa pagkamatuod, mas madamo ang ginhulog sang imol nga balo sang sa tanan nga naghatag. 44 Kay sila madamo ang ila kuwarta kag ang ila ginhatag baliwala lang sa ila; pero ang balo, bisan imol siya, ginhatag niya ang tanan nga iya ginasaligan agod mabuhi.”

Footnotes

  1. 12:11 Salmo 118:22-23.
  2. 12:15 kuwarta: sa literal, denarius, nga kuwarta sang mga Romanhon.
  3. 12:19 Deu. 25:5.
  4. 12:26 Exo. 3:6.
  5. 12:30 Deu. 6:4-5.
  6. 12:31 Lev. 19:18.
  7. 12:33 halad nga ginasunog: Tan-awa ang Lista sang mga Pulong sa likod.
  8. 12:36 Salmo 110:1.
  9. 12:38 espesyal nga bayo: sa literal, malaba nga bayo.
  10. 12:38 mga lugar nga madamo sang tawo: sa literal, mga merkado.

The Parable of the Tenants(A)

12 Jesus then began to speak to them in parables: “A man planted a vineyard.(B) He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

“He had one left to send, a son, whom he loved. He sent him last of all,(C) saying, ‘They will respect my son.’

“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ So they took him and killed him, and threw him out of the vineyard.

“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:

“‘The stone the builders rejected
    has become the cornerstone;(D)
11 the Lord has done this,
    and it is marvelous in our eyes’[a]?”(E)

12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd;(F) so they left him and went away.(G)

Paying the Imperial Tax to Caesar(H)

13 Later they sent some of the Pharisees and Herodians(I) to Jesus to catch him(J) in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[b] to Caesar or not? 15 Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(K)

And they were amazed at him.

Marriage at the Resurrection(L)

18 Then the Sadducees,(M) who say there is no resurrection,(N) came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(O) 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection[c] whose wife will she be, since the seven were married to her?”

24 Jesus replied, “Are you not in error because you do not know the Scriptures(P) or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.(Q) 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[d]?(R) 27 He is not the God of the dead, but of the living. You are badly mistaken!”

The Greatest Commandment(S)

28 One of the teachers of the law(T) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[e] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[f](U) 31 The second is this: ‘Love your neighbor as yourself.’[g](V) There is no commandment greater than these.”

32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.(W) 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”(X)

34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”(Y) And from then on no one dared ask him any more questions.(Z)

Whose Son Is the Messiah?(AA)(AB)

35 While Jesus was teaching in the temple courts,(AC) he asked, “Why do the teachers of the law say that the Messiah is the son of David?(AD) 36 David himself, speaking by the Holy Spirit,(AE) declared:

“‘The Lord said to my Lord:
    “Sit at my right hand
until I put your enemies
    under your feet.”’[h](AF)

37 David himself calls him ‘Lord.’ How then can he be his son?”

The large crowd(AG) listened to him with delight.

Warning Against the Teachers of the Law

38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets.(AH) 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Widow’s Offering(AI)

41 Jesus sat down opposite the place where the offerings were put(AJ) and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.

43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”(AK)

Footnotes

  1. Mark 12:11 Psalm 118:22,23
  2. Mark 12:14 A special tax levied on subject peoples, not on Roman citizens
  3. Mark 12:23 Some manuscripts resurrection, when people rise from the dead,
  4. Mark 12:26 Exodus 3:6
  5. Mark 12:29 Or The Lord our God is one Lord
  6. Mark 12:30 Deut. 6:4,5
  7. Mark 12:31 Lev. 19:18
  8. Mark 12:36 Psalm 110:1

12 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.

And they caught him, and beat him, and sent him away empty.

And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

And again he sent another; and him they killed, and many others; beating some, and killing some.

Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.'

And they took him, and killed him, and cast him out of the vineyard.

What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

11 This was the Lord's doing, and it is marvellous in our eyes?

12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

20 Now there were seven brethren: and the first took a wife, and dying left no seed.

21 And the second took her, and died, neither left he any seed: and the third likewise.

22 And the seven had her, and left no seed: last of all the woman died also.

23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.

28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?

36 For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

39 And the chief seats in the synagogues, and the uppermost rooms at feasts:

40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.

41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

42 And there came a certain poor widow, and she threw in two mites, which make a farthing.

43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.