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22 [a](A)and the holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

The Genealogy of Jesus.[b]

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Footnotes

  1. 3:22 You are my beloved Son; with you I am well pleased: this is the best attested reading in the Greek manuscripts. The Western reading, “You are my Son, this day I have begotten you,” is derived from Ps 2:7.
  2. 3:23–38 Whereas Mt 1:2 begins the genealogy of Jesus with Abraham to emphasize Jesus’ bonds with the people of Israel, Luke’s universalism leads him to trace the descent of Jesus beyond Israel to Adam and beyond that to God (Lk 3:38) to stress again Jesus’ divine sonship.

15 A prophet like me[a] will the Lord, your God, raise up for you from among your own kindred; that is the one to whom you shall listen.(A)

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Footnotes

  1. 18:15 A prophet like me: from the context (opposition to the practices described in vv. 10–11) it seems that Moses is referring in general to all the true prophets who were to succeed him. This passage came to be understood in a quasi-Messianic sense in the New Testament (Mt 17:5; Jn 6:14; 7:40; Acts 3:22; 7:37).

I will proclaim the decree of the Lord,
    he said to me, “You are my son;
    today I have begotten you.(A)

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Chapter 42

The Servant of the Lord

Here is my servant[a] whom I uphold,
    my chosen one with whom I am pleased.
Upon him I have put my spirit;
    he shall bring forth justice to the nations.(A)

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Footnotes

  1. 42:1–4 Servant: three other passages have been popularly called “servant of the Lord” poems: 49:1–7; 50:4–11; 52:13–53:12. Whether the servant is an individual or a collectivity is not clear (e.g., contrast 49:3 with 49:5). More important is the description of the mission of the servant. In the early Church and throughout Christian tradition, these poems have been applied to Christ; cf. Mt 12:18–21.

17 And a voice came from the heavens, saying, “This is my beloved Son,[a] with whom I am well pleased.”(A)

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Footnotes

  1. 3:17 This is my beloved Son: the Marcan address to Jesus (Mk 1:11) is changed into a proclamation. The Father’s voice speaks in terms that reflect Is 42:1; Ps 2:7; Gn 22:2.

18 “Behold, my servant whom I have chosen,(A)
    my beloved in whom I delight;
I shall place my spirit upon him,
    and he will proclaim justice to the Gentiles.

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11 (A)And a voice came from the heavens, “You are my beloved Son; with you I am well pleased.”

The Temptation of Jesus.[a]

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Footnotes

  1. 1:12–13 The same Spirit who descended on Jesus in his baptism now drives him into the desert for forty days. The result is radical confrontation and temptation by Satan who attempts to frustrate the work of God. The presence of wild beasts may indicate the horror and danger of the desert regarded as the abode of demons or may reflect the paradise motif of harmony among all creatures; cf. Is 11:6–9. The presence of ministering angels to sustain Jesus recalls the angel who guided the Israelites in the desert in the first Exodus (Ex 14:19; 23:20) and the angel who supplied nourishment to Elijah in the wilderness (1 Kgs 19:5–7). The combined forces of good and evil were present to Jesus in the desert. His sustained obedience brings forth the new Israel of God there where Israel’s rebellion had brought death and alienation.

17 For he received honor and glory from God the Father[a] when that unique declaration came to him from the majestic glory, “This is my Son, my beloved, with whom I am well pleased.”(A) 18 We[b] ourselves heard this voice come from heaven while we were with him on the holy mountain.

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Footnotes

  1. 1:17 The author assures the readers of the reliability of the apostolic message (including Jesus’ power, glory, and coming; cf. note on 2 Pt 1:16) by appeal to the transfiguration of Jesus in glory (cf. Mt 17:1–8 and parallels) and by appeal to the prophetic message (2 Pt 1:19; perhaps Nm 24:17). Here, as elsewhere, the New Testament insists on continued reminders as necessary to preserve the historical facts about Jesus and the truths of the faith; cf. 2 Pt 3:1–2; 1 Cor 11:2; 15:1–3. My Son, my beloved: or, “my beloved Son.”
  2. 1:18 We: at Jesus’ transfiguration, referring to Peter, James, and John (Mt 17:1).