New American Bible (Revised Edition)
The Mission of the Seventy-two.[a] 1 After this the Lord appointed seventy[-two][b] others whom he sent ahead of him in pairs to every town and place he intended to visit.(A) 2 He said to them, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.(B) 3 Go on your way; behold, I am sending you like lambs among wolves.(C) 4 [c]Carry no money bag,(D) no sack, no sandals;(E) and greet no one along the way. 5 Into whatever house you enter, first say, ‘Peace to this household.’[d] 6 If a peaceful person[e] lives there, your peace will rest on him; but if not, it will return to you. 7 Stay in the same house and eat and drink what is offered to you, for the laborer deserves his payment. Do not move about from one house to another.(F) 8 Whatever town you enter and they welcome you, eat what is set before you,(G) 9 cure the sick in it and say to them, ‘The kingdom of God is at hand for you.’(H) 10 Whatever town you enter and they do not receive you, go out into the streets and say,(I) 11 ‘The dust of your town that clings to our feet, even that we shake off against you.’ Yet know this: the kingdom of God is at hand.(J) 12 I tell you, it will be more tolerable for Sodom on that day than for that town.(K)
Reproaches to Unrepentant Towns.[f] 13 (L)“Woe to you, Chorazin! Woe to you, Bethsaida!(M) For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. 14 But it will be more tolerable for Tyre and Sidon at the judgment than for you. 15 [g](N)And as for you, Capernaum, ‘Will you be exalted to heaven? You will go down to the netherworld.’ 16 Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.”(O)
Return of the Seventy-two. 17 The seventy[-two] returned rejoicing, and said, “Lord, even the demons are subject to us because of your name.” 18 Jesus said, “I have observed Satan fall like lightning[h] from the sky.(P) 19 Behold, I have given you the power ‘to tread upon serpents’ and scorpions and upon the full force of the enemy and nothing will harm you.(Q) 20 Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.”(R)
Praise of the Father.(S) 21 At that very moment he rejoiced [in] the holy Spirit and said, “I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.[i] Yes, Father, such has been your gracious will.(T) 22 All things have been handed over to me by my Father. No one knows who the Son is except the Father, and who the Father is except the Son and anyone to whom the Son wishes to reveal him.”(U)
The Privileges of Discipleship.(V) 23 Turning to the disciples in private he said, “Blessed are the eyes that see what you see. 24 For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.”
The Greatest Commandment.(W) 25 [j]There was a scholar of the law[k] who stood up to test him and said, “Teacher, what must I do to inherit eternal life?”(X) 26 Jesus said to him, “What is written in the law? How do you read it?” 27 He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.”(Y) 28 He replied to him, “You have answered correctly; do this and you will live.”(Z)
The Parable of the Good Samaritan. 29 But because he wished to justify himself, he said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. 31 [l]A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. 32 Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. 33 But a Samaritan traveler who came upon him was moved with compassion at the sight. 34 He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him. 35 The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’ 36 Which of these three, in your opinion, was neighbor to the robbers’ victim?” 37 He answered, “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”
Martha and Mary.[m] 38 (AA)As they continued their journey he entered a village where a woman whose name was Martha welcomed him. 39 [n]She had a sister named Mary [who] sat beside the Lord at his feet listening to him speak. 40 Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” 41 The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. 42 [o]There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”
- 10:1–12 Only the Gospel of Luke contains two episodes in which Jesus sends out his followers on a mission: the first (Lk 9:1–6) is based on the mission in Mk 6:6b–13 and recounts the sending out of the Twelve; here in Lk 10:1–12 a similar report based on Q becomes the sending out of seventy-two in this gospel. The episode continues the theme of Jesus preparing witnesses to himself and his ministry. These witnesses include not only the Twelve but also the seventy-two who may represent the Christian mission in Luke’s own day. Note that the instructions given to the Twelve and to the seventy-two are similar and that what is said to the seventy-two in Lk 10:4 is directed to the Twelve in Lk 22:35.
- 10:1 Seventy[-two]: important representatives of the Alexandrian and Caesarean text types read “seventy,” while other important Alexandrian texts and Western readings have “seventy-two.”
- 10:4 Carry no money bag…greet no one along the way: because of the urgency of the mission and the singlemindedness required of missionaries, attachment to material possessions should be avoided and even customary greetings should not distract from the fulfillment of the task.
- 10:5 First say, ‘Peace to this household’: see notes on Lk 2:14 and Mt 10:13.
- 10:6 A peaceful person: literally, “a son of peace.”
- 10:13–16 The call to repentance that is a part of the proclamation of the kingdom brings with it a severe judgment for those who hear it and reject it.
- 10:15 The netherworld: the underworld, the place of the dead (Acts 2:27, 31) here contrasted with heaven; see also note on Mt 11:23.
- 10:18 I have observed Satan fall like lightning: the effect of the mission of the seventy-two is characterized by the Lucan Jesus as a symbolic fall of Satan. As the kingdom of God is gradually being established, evil in all its forms is being defeated; the dominion of Satan over humanity is at an end.
- 10:21 Revealed them to the childlike: a restatement of the theme announced in Lk 8:10: the mysteries of the kingdom are revealed to the disciples. See also note on Mt 11:25–27.
- 10:25–37 In response to a question from a Jewish legal expert about inheriting eternal life, Jesus illustrates the superiority of love over legalism through the story of the good Samaritan. The law of love proclaimed in the “Sermon on the Plain” (Lk 6:27–36) is exemplified by one whom the legal expert would have considered ritually impure (see Jn 4:9). Moreover, the identity of the “neighbor” requested by the legal expert (Lk 10:29) turns out to be a Samaritan, the enemy of the Jew (see note on Lk 9:52).
- 10:25 Scholar of the law: an expert in the Mosaic law, and probably a member of the group elsewhere identified as the scribes (Lk 5:21).
- 10:31–32 Priest…Levite: those religious representatives of Judaism who would have been expected to be models of “neighbor” to the victim pass him by.
- 10:38–42 The story of Martha and Mary further illustrates the importance of hearing the words of the teacher and the concern with women in Luke.
- 10:39 Sat beside the Lord at his feet: it is remarkable for first-century Palestinian Judaism that a woman would assume the posture of a disciple at the master’s feet (see also Lk 8:35; Acts 22:3), and it reveals a characteristic attitude of Jesus toward women in this gospel (see Lk 8:2–3).
- 10:42 There is need of only one thing: some ancient versions read, “there is need of few things”; another important, although probably inferior, reading found in some manuscripts is, “there is need of few things, or of one.”
New International Version
10 After this the Lord(D) appointed seventy-two[a] others(E) and sent them two by two(F) ahead of him to every town and place where he was about to go.(G) 2 He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.(H) 3 Go! I am sending you out like lambs among wolves.(I) 4 Do not take a purse or bag or sandals; and do not greet anyone on the road.
5 “When you enter a house, first say, ‘Peace to this house.’ 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7 Stay there, eating and drinking whatever they give you, for the worker deserves his wages.(J) Do not move around from house to house.
8 “When you enter a town and are welcomed, eat what is offered to you.(K) 9 Heal the sick who are there and tell them, ‘The kingdom of God(L) has come near to you.’ 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you.(M) Yet be sure of this: The kingdom of God has come near.’(N) 12 I tell you, it will be more bearable on that day for Sodom(O) than for that town.(P)
13 “Woe to you,(Q) Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth(R) and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum,(S) will you be lifted to the heavens? No, you will go down to Hades.[b]
16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”(T)
18 He replied, “I saw Satan(W) fall like lightning from heaven.(X) 19 I have given you authority to trample on snakes(Y) and scorpions and to overcome all the power of the enemy; nothing will harm you. 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”(Z)
21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.(AA) Yes, Father, for this is what you were pleased to do.
22 “All things have been committed to me by my Father.(AB) No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”(AC)
23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”(AD)
The Parable of the Good Samaritan(AE)
25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”(AF)
26 “What is written in the Law?” he replied. “How do you read it?”
28 “You have answered correctly,” Jesus replied. “Do this and you will live.”(AI)
29 But he wanted to justify himself,(AJ) so he asked Jesus, “And who is my neighbor?”
30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.(AK) 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan,(AL) as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[e] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”
At the Home of Martha and Mary
38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha(AM) opened her home to him. 39 She had a sister called Mary,(AN) who sat at the Lord’s feet(AO) listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care(AP) that my sister has left me to do the work by myself? Tell her to help me!”
41 “Martha, Martha,” the Lord answered, “you are worried(AQ) and upset about many things, 42 but few things are needed—or indeed only one.[f](AR) Mary has chosen what is better, and it will not be taken away from her.”