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IV. Epilogue: The Resurrection Appearance in Galilee

Chapter 21

The Appearance to the Seven Disciples. [a]After this, Jesus revealed himself again to his disciples at the Sea of Tiberias. He revealed himself in this way.(A) Together were Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, Zebedee’s sons,[b] and two others of his disciples. [c]Simon Peter said to them, “I am going fishing.” They said to him, “We also will come with you.” So they went out and got into the boat, but that night they caught nothing.(B) When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus.(C) Jesus said to them, “Children, have you caught anything to eat?” They answered him, “No.”(D) So he said to them, “Cast the net over the right side of the boat and you will find something.” So they cast it, and were not able to pull it in because of the number of fish. So the disciple whom Jesus loved said to Peter, “It is the Lord.” When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea. The other disciples came in the boat, for they were not far from shore, only about a hundred yards, dragging the net with the fish. [d](E)When they climbed out on shore, they saw a charcoal fire with fish on it and bread. 10 Jesus said to them, “Bring some of the fish you just caught.” 11 So Simon Peter went over and dragged the net ashore full of one hundred fifty-three[e] large fish. Even though there were so many, the net was not torn.(F)

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Footnotes

  1. 21:1–23 There are many non-Johannine peculiarities in this chapter, some suggesting Lucan Greek style; yet this passage is closer to John than Jn 7:53–8:11. There are many Johannine features as well. Its closest parallels in the synoptic gospels are found in Lk 5:1–11 and Mt 14:28–31. Perhaps the tradition was ultimately derived from John but preserved by some disciple other than the writer of the rest of the gospel. The appearances narrated seem to be independent of those in Jn 20. Even if a later addition, the chapter was added before publication of the gospel, for it appears in all manuscripts.
  2. 21:2 Zebedee’s sons: the only reference to James and John in this gospel (but see note on Jn 1:37). Perhaps the phrase was originally a gloss to identify, among the five, the two others of his disciples. The anonymity of the latter phrase is more Johannine (Jn 1:35). The total of seven may suggest the community of the disciples in its fullness.
  3. 21:3–6 This may be a variant of Luke’s account of the catch of fish; see note on Lk 5:1–11.
  4. 21:9, 12–13 It is strange that Jesus already has fish since none have yet been brought ashore. This meal may have had eucharistic significance for early Christians since Jn 21:13 recalls Jn 6:11 which uses the vocabulary of Jesus’ action at the Last Supper; but see also note on Mt 14:19.
  5. 21:11 The exact number 153 is probably meant to have a symbolic meaning in relation to the apostles’ universal mission; Jerome claims that Greek zoologists catalogued 153 species of fish. Or 153 is the sum of the numbers from 1 to 17. Others invoke Ez 47:10.