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18 So I, the Lord of Heaven’s Armies, the God of Israel, say:[a]
‘I will punish the king of Babylon and his land
just as I punished the king of Assyria.
19 But I will restore the flock of Israel to their own pasture.
They will graze on Mount Carmel and the land of Bashan.
They will eat until they are full[b]
on the hills of Ephraim and the land of Gilead.[c]
20 When that time comes,
no guilt will be found in Israel.
No sin will be found in Judah.[d]
For I will forgive those of them I have allowed to survive.[e]
I, the Lord, affirm it!’”[f]

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Footnotes

  1. Jeremiah 50:18 tn Heb “Therefore, thus says Yahweh of Armies, the God of Israel.” The first person is again adopted because the Lord is speaking. For this title, “Yahweh of Armies,” compare 7:3 and the study note on 2:19.
  2. Jeremiah 50:19 tn Heb “their soul [or hunger/appetite] will be satisfied.”
  3. Jeremiah 50:19 sn The metaphor of Israel as a flock of sheep (v. 17) is continued here. The places named were all in Northern Israel and in the Transjordan, lands that were lost to the Assyrians in the period 738-722 b.c. All of these places were known for their fertility, for their woods and pastures. The hills (hill country) of Ephraim formed the center of Northern Israel. Mount Carmel lies on the seacoast of the Mediterranean, north and west of the hill country of Ephraim. Gilead formed the central part of Transjordan. Its name was used at times to refer to the territory between the Yarmuk and Jabbok Rivers, at times to the territory between the Yarmuk and the Arnon Rivers, and at times to all of Israel in the Transjordan. Bashan refers to the territory north of Gilead.
  4. Jeremiah 50:20 tn Heb “In those days and at that time, oracle of the Lord, the iniquity [or guilt] of Israel will be sought, but there will be none, and the sins of Judah, but they will not be found.” The passive construction “will be sought” raises the question of who is doing the seeking, which is not really the main point. The translation has avoided this question by simply referring to the result, which is the main point.
  5. Jeremiah 50:20 sn Cf. Jer 31:34; 33:8.
  6. Jeremiah 50:20 tn Heb “Oracle of the Lord.” In this case it is necessary to place this in the first person because this is already in a quote whose speaker is identified as the Lord (v. 18).

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