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Chapter 59

Salvation Delayed

[a]No, the hand of the Lord is not too short to save,
    nor his ear too dull to hear.(A)
Rather, it is your crimes
    that separate you from your God,
It is your sins that make him hide his face
    so that he does not hear you.
For your hands are defiled with blood,
    and your fingers with crime;
Your lips speak falsehood,
    and your tongue utters deceit.(B)
No one brings suit justly,
    no one pleads truthfully;
They trust an empty plea and tell lies;
    they conceive mischief and bring forth malice.
[b]They hatch adders’ eggs,
    and weave spiders’ webs:
Whoever eats the eggs will die,
    if one of them is crushed, it will hatch a viper;(C)
Their webs cannot serve as clothing,
    nor can they cover themselves with their works.
Their works are evil works,
    and deeds of violence are in their hands.
Their feet run to evil,
    and they hasten to shed innocent blood;
Their thoughts are thoughts of wickedness,
    violence and destruction are on their highways.(D)
The way of peace they know not,
    and there is no justice on their paths;
Their roads they have made crooked,
    no one who walks in them knows peace.

Acknowledgment of Transgressions

[c]That is why judgment is far from us
    and justice does not reach us.
We look for light, but there is darkness;
    for brightness, and we walk in gloom!(E)
10 Like those who are blind we grope along the wall,
    like people without eyes we feel our way.
We stumble at midday as if at twilight,
    among the vigorous, we are like the dead.
11 Like bears we all growl,
    like doves we moan without ceasing.
We cry out for justice, but it is not there;
    for salvation, but it is far from us.(F)
12 For our transgressions before you are many,
    our sins bear witness against us.
Our transgressions are present to us,
    and our crimes we acknowledge:
13 Transgressing, and denying the Lord,
    turning back from following our God,
Planning fraud and treachery,
    uttering lying words conceived in the heart.
14 Judgment is turned away,
    and justice stands far off;
For truth stumbles in the public square,
    and uprightness cannot enter.(G)
15 Fidelity is lacking,
    and whoever turns from evil is despoiled.

Divine Intervention

The Lord saw this, and was aggrieved
    that there was no justice.
16 He saw that there was no one,
    was appalled that there was none to intervene;
Then his own arm brought about the victory,
    and his justice sustained him.
17 He put on justice as his breastplate,
    victory as a helmet on his head;
He clothed himself with garments of vengeance,
    wrapped himself in a mantle of zeal.(H)
18 According to their deeds he repays his enemies
    and requites his foes with wrath;
    to the coastlands he renders recompense.
19 Those in the west shall fear the name of the Lord,
    and those in the east, his glory,
Coming like a pent-up stream
    driven on by the breath of the Lord.
20 Then for Zion shall come a redeemer,
    to those in Jacob who turn from transgression—oracle of the Lord.(I)
21 [d]This is my covenant with them,
    which I myself have made, says the Lord:
My spirit which is upon you
    and my words that I have put in your mouth
Shall not depart from your mouth,
    nor from the mouths of your children
Nor the mouths of your children’s children
    from this time forth and forever, says the Lord.(J)

Footnotes

  1. 59:1–20 This poem brings together a lament of the postexilic community and a harsh word of judgment from the prophet. After the opening rhetorical question, each of the stanzas begins with a reference to the justice and right judgment which are lacking among the people (vv. 4, 9, 14). Toward the end of the poem, God is depicted as a Divine Warrior (vv. 16–20) who is the only one who can intervene in order to bring redemption. This same Divine Warrior imagery is repeated in a similar fashion in 63:1–6.
  2. 59:5–6 The eggs signify evil works, doing positive harm; the webs are devices that serve no useful purpose.
  3. 59:9–15 The turning point in the poem comes when the people acknowledge their transgressions and describe the horror of their present state. Light is a metaphor for salvation (cf. 9:1; 42:16; 60:1–3, 19–20) and darkness represents sin and disaster.
  4. 59:21 This verse makes the transition from chaps. 56–59 to chaps. 60–62. Oracles of judgment yield to oracles about God’s redemptive action.

Sin, Confession and Redemption

59 Surely the arm(A) of the Lord is not too short(B) to save,
    nor his ear too dull to hear.(C)
But your iniquities have separated(D)
    you from your God;
your sins have hidden his face from you,
    so that he will not hear.(E)
For your hands are stained with blood,(F)
    your fingers with guilt.(G)
Your lips have spoken falsely,(H)
    and your tongue mutters wicked things.
No one calls for justice;(I)
    no one pleads a case with integrity.
They rely(J) on empty arguments, they utter lies;(K)
    they conceive trouble and give birth to evil.(L)
They hatch the eggs of vipers(M)
    and spin a spider’s web.(N)
Whoever eats their eggs will die,
    and when one is broken, an adder is hatched.
Their cobwebs are useless for clothing;
    they cannot cover themselves with what they make.(O)
Their deeds are evil deeds,
    and acts of violence(P) are in their hands.
Their feet rush into sin;
    they are swift to shed innocent blood.(Q)
They pursue evil schemes;(R)
    acts of violence mark their ways.(S)
The way of peace they do not know;(T)
    there is no justice in their paths.
They have turned them into crooked roads;(U)
    no one who walks along them will know peace.(V)

So justice is far from us,
    and righteousness does not reach us.
We look for light, but all is darkness;(W)
    for brightness, but we walk in deep shadows.
10 Like the blind(X) we grope along the wall,
    feeling our way like people without eyes.
At midday we stumble(Y) as if it were twilight;
    among the strong, we are like the dead.(Z)
11 We all growl like bears;
    we moan mournfully like doves.(AA)
We look for justice, but find none;
    for deliverance, but it is far away.

12 For our offenses(AB) are many in your sight,
    and our sins testify(AC) against us.
Our offenses are ever with us,
    and we acknowledge our iniquities:(AD)
13 rebellion(AE) and treachery against the Lord,
    turning our backs(AF) on our God,
inciting revolt and oppression,(AG)
    uttering lies(AH) our hearts have conceived.
14 So justice(AI) is driven back,
    and righteousness(AJ) stands at a distance;
truth(AK) has stumbled in the streets,
    honesty cannot enter.
15 Truth(AL) is nowhere to be found,
    and whoever shuns evil becomes a prey.

The Lord looked and was displeased
    that there was no justice.(AM)
16 He saw that there was no one,(AN)
    he was appalled that there was no one to intervene;(AO)
so his own arm achieved salvation(AP) for him,
    and his own righteousness(AQ) sustained him.
17 He put on righteousness as his breastplate,(AR)
    and the helmet(AS) of salvation on his head;
he put on the garments(AT) of vengeance(AU)
    and wrapped himself in zeal(AV) as in a cloak.
18 According to what they have done,
    so will he repay(AW)
wrath to his enemies
    and retribution to his foes;
    he will repay the islands(AX) their due.
19 From the west,(AY) people will fear the name of the Lord,
    and from the rising of the sun,(AZ) they will revere his glory.(BA)
For he will come like a pent-up flood
    that the breath(BB) of the Lord drives along.[a]

20 “The Redeemer(BC) will come to Zion,(BD)
    to those in Jacob who repent of their sins,”(BE)
declares the Lord.

21 “As for me, this is my covenant(BF) with them,” says the Lord. “My Spirit,(BG) who is on you, will not depart from you,(BH) and my words that I have put in your mouth(BI) will always be on your lips, on the lips of your children and on the lips of their descendants—from this time on and forever,” says the Lord.

Footnotes

  1. Isaiah 59:19 Or When enemies come in like a flood, / the Spirit of the Lord will put them to flight