Add parallel Print Page Options

21 Present your case, says the Lord;[a]
    bring forward your arguments, says the King of Jacob.
22 Let them draw near and foretell to us
    what it is that shall happen!
What are the things of long ago?
    Tell us, that we may reflect on them
    and know their outcome;
Or declare to us the things to come,[b]
23     tell what is to be in the future,
    that we may know that you are gods!
Do something, good or evil,
    that will put us in awe and in fear.
24 Why, you are nothing
    and your work is nought;
    to choose you is an abomination!

25 I have stirred up one from the north, and he comes;
    from the east I summon him[c] by name;
He shall trample the rulers down like mud,
    like a potter treading clay.
26 Who announced this from the beginning, that we might know;
    beforehand, that we might say, “True”?
Not one of you foretold it, not one spoke;
    not one heard you say,
27 “The first news for Zion: here they come,”
    or, “I will give Jerusalem a herald of good news.”
28 When I look, there is not one,
    not one of them to give counsel,
    to make an answer when I question them.
29 Ah, all of them are nothing,
    their works are nought,
    their idols, empty wind!

Read full chapter

Footnotes

  1. 41:21–29 This indictment of Babylonian gods is patterned on a legal trial, in which they are challenged to prove power over events of history and so justify their status as gods (vv. 21–24). Israel’s God, on the other hand, has foretold and now brings to pass Israel’s deliverance (vv. 25–27). The accused are unable to respond (vv. 28–29). By such polemics (see also 43:12) the prophet declares that all gods other than the Lord are nonexistent; this implicit claim of monotheism later becomes explicit (see 43:10–11; 45:5–7, 14, 18, 21–22; 46:9; and note on 44:6).
  2. 41:22 Things of long ago…things to come: there are no predictions attributed to idols that have since been fulfilled. Second Isaiah makes frequent reference to “things of long ago,” sometimes in conjunction with “things to come” or “new things” in connection with the Lord’s activity (cf. 42:9; 43:9, 18; 46:9–10; 48:3–8); both the old things (e.g., creation, exodus) and the new things (release from exile) God brings to pass (cf. 51:9–11), which is why he can declare them beforehand.
  3. 41:25 I summon him: Cyrus.