In chapter 9 we are reminded that what is most real, what is most true, is the unseen reality. The writer tells us that the temple in Jerusalem, the holiest place on earth, was merely a copy or shadow of another place, the heavenly temple. Whatever took place in this shadowy temple could not change the realities of alienation from God, sin, and death.
Every year on the Day of Atonement, the high priest would don his priestly garb and enter the most holy place in the temple. His task was profound, his duty dangerous: he must appear before God carrying the sins of his people. All the sins of Israel were concentrated in him as he carried the blood of the sacrifice into the divine presence. But there was another day, a Day of Atonement unlike any other, when Jesus concentrated in Himself the sins of the world, hanging on a cross not far from the temple’s holiest chamber. Indeed, for a time, He became sin (2 Corinthians 5:21). But unlike the high priest, the crucified and risen Jesus entered the true temple of heaven and was ushered into the divine presence. At that moment, everything changed.
23 Since what was given in the old covenant was the earthly sketch of the heavenly reality, this was sufficient to cleanse the earthly sanctuary; but in heaven, a more perfect sacrifice was needed. 24 The Anointed One did not enter into handcrafted sacred spaces—imperfect copies of heavenly originals—but into heaven itself, where He stands in the presence of God on our behalf. 25 There He does not offer Himself over and over as a sacrifice (as the high priest on earth does when he enters the most holy place each year with blood other than his own)Read full chapter