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But Noah found favor with the Lord.

These are the descendants of Noah. Noah was a righteous man and blameless in his generation;(A) Noah walked with God. 10 Noah begot three sons: Shem, Ham, and Japheth.

11 But the earth was corrupt[a] in the view of God and full of lawlessness.(B) 12 When God saw how corrupt the earth had become, since all mortals had corrupted their ways on earth,(C) 13 God said to Noah: I see that the end of all mortals has come, for the earth is full of lawlessness because of them. So I am going to destroy them with the earth.(D)

Preparation for the Flood. 14 Make yourself an ark of gopherwood,[b] equip the ark with various compartments, and cover it inside and out with pitch. 15 This is how you shall build it: the length of the ark will be three hundred cubits, its width fifty cubits, and its height thirty cubits.[c] 16 Make an opening for daylight[d] and finish the ark a cubit above it. Put the ark’s entrance on its side; you will make it with bottom, second and third decks. 17 I, on my part, am about to bring the flood waters on the earth, to destroy all creatures under the sky in which there is the breath of life; everything on earth shall perish.(E) 18 I will establish my covenant with you. You shall go into the ark, you and your sons, your wife and your sons’ wives with you.(F) 19 Of all living creatures you shall bring two of every kind into the ark, one male and one female,[e] to keep them alive along with you. 20 Of every kind of bird, of every kind of animal, and of every kind of thing that crawls on the ground, two of each will come to you, that you may keep them alive. 21 Moreover, you are to provide yourself with all the food that is to be eaten, and store it away, that it may serve as provisions for you and for them. 22 Noah complied; he did just as God had commanded him.[f]

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Footnotes

  1. 6:11 Corrupt: God does not punish arbitrarily but simply brings to its completion the corruption initiated by human beings.
  2. 6:14 Gopherwood: an unidentified wood mentioned only in connection with the ark. It may be the wood of the cypress, which in Hebrew sounds like “gopher” and was widely used in antiquity for shipbuilding.
  3. 6:15 Hebrew “cubit,” lit., “forearm,” is the distance from the elbow to the tip of the middle finger, about eighteen inches (a foot and a half). The dimensions of Noah’s ark were approximately 440 × 73 × 44 feet. The ark of the Babylonian flood story was an exact cube, 120 cubits (180 feet) in length, width, and height.
  4. 6:16 Opening for daylight: a conjectural rendering of the Hebrew word sohar, occurring only here. The reference is probably to an open space on all sides near the top of the ark to admit light and air. The ark also had a window or hatch, which could be opened and closed (8:6).
  5. 6:19–21 You shall bring two of every kind…, one male and one female: For the Priestly source (P), there is no distinction between clean and unclean animals until Sinai (Lv 11), no altars or sacrifice until Sinai, and all diet is vegetarian (Gn 1:29–30); even after the flood P has no distinction between clean and unclean, since “any living creature that moves about” may be eaten (9:3). Thus P has Noah take the minimum to preserve all species, one pair of each, without distinction between clean and unclean, but he must also take on provisions for food (6:21). The Yahwist source (J), which assumes the clean-unclean distinction always existed but knows no other restriction on eating meat (Abel was a shepherd and offered meat as a sacrifice), requires additional clean animals (“seven pairs”) for food and sacrifice (7:2–3; 8:20).
  6. 6:22 Just as God had commanded him: as in the creation of the world in chap. 1 and in the building of the tabernacle in Ex 25–31, 35–40 (all from the Priestly source), everything takes place by the command of God. In this passage and in Exodus, the commands of God are carried out to the letter by human agents, Noah and Moses. Divine speech is important. God speaks to Noah seven times in the flood story.

17 Noah, found just and perfect,
    renewed the race in the time of devastation.(A)
Because of his worth there were survivors,
    and with a sign to him the deluge ended.
18 A lasting covenant was made with him,
    that never again would all flesh be destroyed.

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37 [a](A)For as it was in the days of Noah, so it will be at the coming of the Son of Man. 38 In [those] days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark. 39 They did not know until the flood came and carried them all away. So will it be [also] at the coming of the Son of Man.

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Footnotes

  1. 24:37–39 Cf. Lk 17:26–27. In the days of Noah: the Old Testament account of the flood lays no emphasis upon what is central for Matthew, i.e., the unexpected coming of the flood upon those who were unprepared for it.

26 As it was in the days of Noah,(A) so it will be in the days of the Son of Man; 27 they were eating and drinking, marrying and giving in marriage up to the day that Noah entered the ark, and the flood came and destroyed them all.

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20 who had once been disobedient while God patiently waited in the days of Noah during the building of the ark, in which a few persons, eight in all, were saved through water.(A)

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[a]and if he did not spare the ancient world, even though he preserved Noah, a herald of righteousness, together with seven others, when he brought a flood upon the godless world;(A)

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Footnotes

  1. 2:5–10a Although God did not spare the sinful, he kept and saved the righteous, such as Noah (2 Pt 2:5) and Lot (2 Pt 2:7), and he knows how to rescue the devout (2 Pt 2:9), who are contrasted with the false teachers of the author’s day. On Noah, cf. Gn 5:32–9:29, especially 7:1. On Lot, cf. Gn 13 and 19.