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20 (A)So the Lord said: The outcry against Sodom and Gomorrah is so great, and their sin so grave,[a]

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Footnotes

  1. 18:20 The immorality of the cities was already hinted at in 13:13, when Lot made his choice to live there. The “outcry” comes from the victims of the injustice and violence rampant in the city, which will shortly be illustrated in the treatment of the visitors. The outcry of the Hebrews under the harsh treatment of Pharaoh (Ex 3:7) came up to God who reacts in anger at mistreatment of the poor (cf. Ex 22:21–23; Is 5:7). Sodom and Gomorrah became types of sinful cities in biblical literature. Is 1:9–10; 3:9 sees their sin as lack of social justice, Ez 16:46–51, as disregard for the poor, and Jer 23:14, as general immorality. In the Genesis story, the sin is violation of the sacred duty of hospitality by the threatened rape of Lot’s guests.

49 (A)Now look at the guilt of your sister Sodom: she and her daughters were proud, sated with food, complacent in prosperity. They did not give any help to the poor and needy.

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and if he condemned the cities of Sodom and Gomorrah [to destruction], reducing them to ashes, making them an example for the godless [people] of what is coming;(A) and if he rescued Lot, a righteous man oppressed by the licentious conduct of unprincipled people (for day after day that righteous man living among them was tormented in his righteous soul at the lawless deeds that he saw and heard),

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Likewise, Sodom, Gomorrah, and the surrounding towns, which, in the same manner as they, indulged in sexual promiscuity and practiced unnatural vice,[a] serve as an example by undergoing a punishment of eternal fire.(A)

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Footnotes

  1. 7 Practiced unnatural vice: literally, “went after alien flesh.” This example derives from Gn 19:1–25, especially 4–11, when the townsmen of Sodom violated both hospitality and morality by demanding that Lot’s two visitors (really messengers of Yahweh) be handed over to them so that they could abuse them sexually. Unnatural vice: this refers to the desire for intimacies by human beings with angels (the reverse of the example in Jude 6). Sodom (whence “sodomy”) and Gomorrah became proverbial as object lessons for God’s punishment on sin (Is 1:9; Jer 50:40; Am 4:11; Mt 10:15; 2 Pt 2:6).