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17 This is what I mean: the law, which came four hundred and thirty years afterward,[a] does not annul a covenant previously ratified by God, so as to cancel the promise.(A)

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Footnotes

  1. 3:17 Four hundred and thirty years afterward: follows Ex 12:40 in the Greek (Septuagint) version, in contrast to Gn 15:13 and Acts 7:6, for chronology.

20 [a]When the Lord came down upon Mount Sinai, to the top of the mountain, the Lord summoned Moses to the top of the mountain, and Moses went up.

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Footnotes

  1. 19:20–25 At this point the Priestly additions of vv. 12–13a are elaborated with further Priestly instructions, which include the priests’ sanctifying themselves apart from the people (v. 22) and Aaron accompanying Moses to the top of the mountain (v. 24).

Chapter 16

Birth of Ishmael.[a] Abram’s wife Sarai had borne him no children. Now she had an Egyptian maidservant named Hagar.(A)

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Footnotes

  1. 16:1–16 In the previous chapter Abraham was given a timetable of possession of the land, but nothing was said about when the child was to be born. In this chapter, Sarah takes matters into her own hands, for she has been childless ten years since the promise (cf. 12:4 with 16:16). The story is about the two women, Sarah the infertile mistress and Hagar the fertile slave; Abraham has only a single sentence. In the course of the story, God intervenes directly on the side of Hagar, for she is otherwise without resources.