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23 Be careful, therefore, lest you forget the covenant which the Lord, your God, has made with you, and fashion for yourselves against his command an idol in any form whatsoever.(A) 24 For the Lord, your God, is a consuming fire, a jealous God.[a](B)

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Footnotes

  1. 4:24 A jealous God: Hebrew ’el qanna. The root of the adjective qanna expresses the idea of intense feeling focused on solicitude for someone or something; see, e.g., Ps 69:10; Sg 8:6; Is 9:6; 37:32; Ez 39:25. The Septuagint translated the adjective as zelotes, and the Vulgate followed suit; hence the traditional English rendering “jealous” (and sometimes “zealous”) found in the Douai-Rheims and King James versions. In modern usage, however, “jealous” denotes unreasonable, petty possessiveness, a meaning, even as nuance, wanting in the Hebrew. In the first commandment (5:6–10; Ex 20:2–6) and passages derived from it (like 4:24; 6:15; Ex 34:14; Jos 24:19; Na 1:2), Israel’s God is represented as totally committed to his purpose, and Israel is put on notice to take him and his directives for their life as a people with equal seriousness.

31 Since the Lord, your God, is a merciful God, he will not abandon or destroy you, nor forget the covenant with your ancestors that he swore to them.(A)

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(A)Hear, O Israel![a] The Lord is our God, the Lord alone! Therefore, you shall love the Lord, your God, with your whole heart, and with your whole being, and with your whole strength.(B)

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Footnotes

  1. 6:4 Hear, O Israel!: in Hebrew, shema yisra’el; hence this passage (vv. 4–9), containing the Great Commandment, is called the Shema. In later Jewish tradition, 11:13–21 and Nm 15:37–41 were added to form a prayer recited every evening and morning. The Lord is our God, the Lord alone: other possible translations are “the Lord our God is one Lord”; “the Lord our God, the Lord is one”; “the Lord is our God, the Lord is one.”

(A)Know, then, that the Lord, your God, is God: the faithful God who keeps covenant mercy to the thousandth generation toward those who love him and keep his commandments,(B) 10 but who repays with destruction those who hate him; he does not delay with those who hate him, but makes them pay for it.

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(A)Destroy entirely all the places where the nations you are to dispossess serve their gods, on the high mountains, on the hills, and under every green tree.(B) Tear down their altars, smash their sacred pillars, burn up their asherahs, and chop down the idols of their gods, that you may destroy the very name of them from that place.

That is not how you are to act toward the Lord, your God. Instead,(C) you shall seek out the place which the Lord, your God, chooses out of all your tribes and designates as his dwelling to put his name there.[a](D) There you shall go, bringing your burnt offerings and sacrifices, your tithes and personal contributions, your votive and voluntary offerings, and the firstlings of your herds and flocks.(E) There, too, in the presence of the Lord, your God, you and your families shall eat and rejoice in all your undertakings, in which the Lord, your God, has blessed you.(F)

You shall not do as we are doing here today, everyone doing what is right in their own sight,(G) since you have not yet reached your resting place, the heritage which the Lord, your God, is giving you. 10 But after you have crossed the Jordan and dwell in the land which the Lord, your God, is giving you as a heritage, when he has given you rest from all your enemies round about and you live there in security,(H) 11 [b](I)then to the place which the Lord, your God, chooses as the dwelling place for his name you shall bring all that I command you: your burnt offerings and sacrifices, your tithes and personal contributions, and every special offering you have vowed to the Lord. 12 You shall rejoice in the presence of the Lord, your God, with your sons and daughters, your male and female slaves, as well as with the Levite within your gates, who has no hereditary portion with you.

13 (J)Be careful not to sacrifice your burnt offerings in any place you like, 14 but offer them in the place which the Lord chooses in one of your tribal territories; there you shall do what I command you.

Profane and Sacred Slaughter. 15 [c]However, in any of your communities you may slaughter and eat meat freely, according to the blessing that the Lord, your God, has given you; the unclean as well as the clean may eat it, as they do the gazelle or the deer.(K) 16 [d]Only, you shall not eat of the blood, but must pour it out on the ground like water.(L) 17 Moreover, you may not, in your own communities, partake of your tithe of grain or wine or oil, of the firstborn of your herd or flock, of any offering you have vowed, of your voluntary offerings, or of your personal contributions. 18 These you must eat in the presence of the Lord, your God, in the place that the Lord, your God, chooses, along with your son and daughter, your male and female slave, and the Levite within your gates; and there, in the presence of the Lord, you shall rejoice in all your undertakings. 19 Be careful, also, that you do not neglect the Levite as long as you live in your land.(M)

20 (N)After the Lord, your God, has enlarged your territory, as he promised you,(O) and you think, “I will eat meat,” as it is your desire to eat meat, you may eat it freely; 21 and if the place where the Lord, your God, chooses to put his name is too far, you may slaughter in the manner I have commanded you any of your herd or flock that the Lord has given you, and eat it freely in your own community. 22 You may eat it as you would the gazelle or the deer: the unclean and the clean eating it together. 23 (P)But make sure that you do not eat of the blood; for blood is life; you shall not eat that life with the flesh. 24 Do not eat of the blood, therefore, but pour it out on the ground like water. 25 Do not eat of it, that you and your children after you may prosper for doing what is right in the sight of the Lord. 26 However, any sacred gifts or votive offerings that you may have, you shall bring with you to the place which the Lord chooses, 27 and there you must sacrifice your burnt offerings, both the flesh and the blood, on the altar of the Lord, your God; of your other sacrifices the blood indeed must be poured out against the altar of the Lord, your God,(Q) but their flesh you may eat.

28 Be careful to heed all these words I command you today, that you and your descendants after you may forever prosper for doing what is good and right in the sight of the Lord, your God.(R)

Warning Against Abominable Practices. 29 (S)When the Lord, your God, cuts down from before you the nations you are going in to dispossess, and you have dispossessed them and are settled in their land, 30 be careful that you not be trapped into following them after they have been destroyed before you. Do not inquire regarding their gods, “How did these nations serve their gods, so I might do the same.” 31 You shall not worship the Lord, your God, that way, because they offered to their gods every abomination that the Lord detests, even burning their sons and daughters to their gods.(T)

Chapter 13

Penalties for Enticing to Idolatry. Every word that I command you, you shall be careful to observe, neither adding to it nor subtracting from it.

(U)If there arises in your midst a prophet or a dreamer[e] who promises you a sign or wonder, saying, “Let us go after other gods,” whom you have not known, “and let us serve them,” and the sign or wonder foretold to you comes to pass, do not listen to the words of that prophet or that dreamer; for the Lord, your God, is testing you to know whether you really love the Lord, your God, with all your heart and soul.(V) The Lord, your God, shall you follow, and him shall you fear; his commandments shall you observe, and to his voice shall you listen; him you shall serve, and to him you shall hold fast.(W) But that prophet or that dreamer shall be put to death, because, in order to lead you astray from the way which the Lord, your God, has commanded you to take, the prophet or dreamer has spoken apostasy against the Lord, your God, who brought you out of the land of Egypt and redeemed you from the house of slavery. Thus shall you purge the evil from your midst.(X)

If your brother, your father’s child or your mother’s child, your son or daughter, your beloved spouse, or your intimate friend entices you secretly, saying, “Come, let us serve other gods,” whom you and your ancestors have not known, any of the gods of the surrounding peoples, near to you or far away, from one end of the earth to the other: do not yield or listen to any such person; show no pity or compassion and do not shield such a one,(Y) 10 (Z)but kill that person. Your hand shall be the first raised to put such a one to death; the hand of all the people shall follow. 11 You shall stone that person to death, for seeking to lead you astray from the Lord, your God, who brought you out of the land of Egypt, out of the house of slavery. 12 And all Israel shall hear of it and fear, and never again do such evil as this in your midst.(AA)

13 If you hear it said concerning one of the cities which the Lord, your God, gives you to dwell in, 14 that certain scoundrels have sprung up in your midst and have led astray the inhabitants of their city, saying, “Come, let us serve other gods,” whom you have not known, 15 you must inquire carefully into the matter and investigate it thoroughly. If you find that it is true and an established fact that this abomination has been committed in your midst,(AB) 16 (AC)you shall put the inhabitants of that city to the sword, placing the city and all that is in it, even its livestock, under the ban. 17 Having heaped up all its spoils in the middle of its square, you shall burn the city with all its spoils as a whole burnt offering to the Lord, your God. Let it be a heap of ruins forever, never to be rebuilt. 18 You shall not hold on to anything that is under the ban; then the Lord will turn from his burning anger and show you mercy, and in showing you mercy multiply you as he swore to your ancestors,

Footnotes

  1. 12:5 The place…to put his name there: Moses thus designates Jerusalem (Mt. Zion), in accordance with the Deuteronomic doctrine that the Lord “chooses” Zion, as the place where eventually the Temple will be built, as he chooses the house of David to reign over Israel; see 2 Sm 7; 1 Kgs 8; Ps 132. But the Lord’s presence in Jerusalem consists in putting his “name” there (12:11, 21; 14:23–24; 16:2, 6, 11; 26:2; 1 Kgs 8:44, 49; 9:3; 11:36; 14:21; 2 Kgs 17:34; 21:4, 7; 23:27). The Lord himself “cannot be contained” in an earthly dwelling (1 Kgs 8:27), but because he says of the Jerusalem Temple that “my name will be there” (1 Kgs 8:16, 29; 2 Kgs 23:27), he is present. This theology allows God in a way to dwell with Israel and at the same time preserves divine transcendence. See note on 1 Kgs 8:12–13.
  2. 12:11 Sacrifice is to be confined to the single place that the Lord has chosen; eventually this was Jerusalem.
  3. 12:15 At this point a distinction is being made between cultic sacrifice and slaughter of animals for food. In any of your communities: lit., “within your gates.”
  4. 12:16 The blood was understood to be the source or vehicle of life and so was not to be consumed. Cf. Gn 9:4.
  5. 13:2, 4, 6 Dreamer: a false prophet who pretended to have received revelations from God in a dream; cf. Jer 23:25–32; 27:9; Zec 10:2. But dreams could also be a means of true prophecy (Nm 12:6; Jl 3:1) and of genuine revelations (Gn 20:3, 6; 31:11, 24; 37:5, 9; Mt 1:20; 2:12, 13, 19; etc.).

by going to serve other gods, by bowing down to them, to the sun or the moon or any of the host of heaven, contrary to my command;(A)

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20 But if a prophet presumes to speak a word in my name(A) that I have not commanded, or speaks in the name of other gods, that prophet shall die.

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Individual Responsibility. 16 Parents shall not be put to death for their children, nor shall children be put to death for their parents; only for one’s own crime shall a person be put to death.(A)

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15 [a]“Cursed be anyone who makes a carved or molten idol,(A) an abomination to the Lord, the work of a craftsman’s hands, and sets it up in secret!” And all the people shall answer, “Amen!”

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Footnotes

  1. 27:15–26 The ceremony described here reflects the structure of covenant. The people assent to the directives their covenant Lord sets forth; their “Amen” ratifies the proscription of idolatry, injustice, incest, murder, and infidelity in general. Thus the “love” of the Lord which is at the heart of Israel’s existence as his covenant people (6:4–5) is spelled out in terms of particular actions. The “Amen” is an acceptance of the curses or sanctions entailed by breaking faith with the Lord. Cf. 30:15–20, a concise statement of covenant theology.

You shall not have other gods beside me.[a] You shall not make for yourself an idol(A) or a likeness of anything[b] in the heavens above or on the earth below or in the waters beneath the earth; you shall not bow down before them or serve them.(B) For I, the Lord, your God, am a jealous God, inflicting punishment for their ancestors’ wickedness on the children of those who hate me, down to the third and fourth generation[c]; but showing love down to the thousandth generation of those who love me and keep my commandments.

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Footnotes

  1. 20:3

    Beside me: this commandment is traditionally understood as an outright denial of the existence of other gods except the God of Israel; however, in the context of the more general prohibitions in vv. 4–5, v. 3 is, more precisely, God’s demand for Israel’s exclusive worship and allegiance.

    The Hebrew phrase underlying the translation “beside me” is, nonetheless, problematic and has been variously translated, e.g., “except me,” “in addition to me,” “in preference to me,” “in defiance of me,” and “in front of me” or “before my face.” The latter translation, with its concrete, spatial nuances, has suggested to some that the prohibition once sought to exclude from the Lord’s sanctuary the cult images or idols of other gods, such as the asherah, or stylized sacred tree of life, associated with the Canaanite goddess Asherah (34:13). Over the course of time, as vv. 4–5 suggest, the original scope of v. 3 was expanded.

  2. 20:4 Or a likeness of anything: compare this formulation to that found in Dt 5:8, which understands this phrase and the following phrases as specifications of the prohibited idol (Hebrew pesel), which usually refers to an image that is carved or hewn rather than cast.
  3. 20:5 Jealous: demanding exclusive allegiance. Inflicting punishment…the third and fourth generation: the intended emphasis is on God’s mercy by the contrast between punishment and mercy (“to the thousandth generation”—v. 6). Other Old Testament texts repudiate the idea of punishment devolving on later generations (cf. Dt 24:16; Jer 31:29–30; Ez 18:2–4). Yet it is known that later generations may suffer the punishing effects of sins of earlier generations, but not the guilt.

So the Lord passed before him and proclaimed: The Lord, the Lord, a God gracious and merciful, slow to anger and abounding in love and fidelity,[a] continuing his love for a thousand generations, and forgiving wickedness, rebellion, and sin; yet not declaring the guilty guiltless, but bringing punishment for their parents’ wickedness on children and children’s children to the third and fourth generation!(A)

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Footnotes

  1. 34:6 Gracious…fidelity: this succinct poetic description of God is an often-repeated statement of belief (see Nm 14:18; Ps 103:8; 145:8; Jl 2:13; Jon 4:2). All the terms describe God’s relationship to the covenant people.

14 You shall not bow down to any other god, for the Lord—“Jealous”[a] his name—is a jealous God.

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Footnotes

  1. 34:14 Jealous: see note on 20:5. Some, by a slight emendation, render, “The Lord is jealous for his name.” Cf. Ez 39:25.

Chapter 26

The Reward of Obedience. [a]Do not make idols for yourselves. You shall not erect a carved image or a sacred stone for yourselves, nor shall you set up a carved stone for worship in your land;(A) for I, the Lord, am your God.

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Footnotes

  1. 26:1–46 This chapter concludes the revelation of laws at Mount Sinai (cf. v. 46). Blessings and curses are also found at the end of Deuteronomy’s law collection (Dt 28). Similar lists of blessings and curses appear in the conclusions of ancient Near Eastern treaties.

18 (A)‘The Lord is slow to anger and abounding in kindness, forgiving iniquity and rebellion; yet certainly not declaring the guilty guiltless, but punishing children to the third and fourth generation for their parents’ iniquity.’

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10 There shall be no foreign god among you;[a](A)
    you shall not bow down to an alien god.

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Footnotes

  1. 81:10 There shall be no foreign god among you: as in Ps 50 and 95, Israel is challenged to obey the first commandment of fidelity to God after the proclamation of the exodus.

II

All who serve idols are put to shame,
    who glory in worthless things;
    all gods[a] bow down before him.(A)

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Footnotes

  1. 97:7 All gods: divine beings thoroughly subordinate to Israel’s God. The Greek translates “angels,” an interpretation adopted by Hb 1:6.

Do you think you can steal and murder, commit adultery and perjury, sacrifice to Baal, follow other gods that you do not know,(A)

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29 In those days they shall no longer say,

“The parents ate unripe grapes,(A)
    and the children’s teeth are set on edge,”[a]

30 but all shall die because of their own iniquity: the teeth of anyone who eats unripe grapes shall be set on edge.

The New Covenant.[b]

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Footnotes

  1. 31:29 “The parents…on edge”: Jeremiah’s opponents use this proverb to complain that they are being punished for sins of their ancestors. Jeremiah, however, insists that the Lord knows the depth of their wickedness and holds them accountable for their actions.
  2. 31:31–34 The new covenant is an occasional prophetic theme, beginning with Hosea. According to Jeremiah, (a) it lasts forever; (b) its law (torah) is written in human hearts; (c) it gives everyone true knowledge of God, making additional instruction (torah) unnecessary. The Dead Sea Scroll community claimed they were partners in a “new covenant.” The New Testament presents the death and resurrection of Jesus of Nazareth as inaugurating a new covenant open to anyone who professes faith in Jesus the Christ. Cf. Lk 22:20; 1 Cor 11:25; Hb 8:8–12. Know the Lord: cf. note on 22:15–16.

18 You continue your kindness through a thousand generations; but you repay the ancestors’ guilt upon their children who follow them. Great and mighty God, whose name is Lord of hosts,(A) 19 great in counsel, mighty in deed, whose eyes are fixed on all the ways of mortals, giving to all according to their ways, according to the fruit of their deeds:(B)

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Chapter 18

Personal Responsibility. The word of the Lord came to me: Son of man, what is the meaning of this proverb you recite in the land of Israel:

“Parents eat sour grapes,(A)
    but the children’s teeth are set on edge”?[a]

As I live—oracle of the Lord God: I swear that none of you will ever repeat this proverb in Israel. For all life is mine: the life of the parent is like the life of the child, both are mine. Only the one who sins shall die!

If a man is just—if he does what is right, if he does not eat on the mountains,[b] or raise his eyes to the idols of the house of Israel; if he does not defile a neighbor’s wife, or have relations with a woman during her period;(B) (C)if he oppresses no one, gives back the pledge received for a debt, commits no robbery; gives food to the hungry and clothes the naked; if he does not lend at interest or exact usury; if he refrains from evildoing and makes a fair judgment between two opponents;(D) if he walks by my statutes and is careful to observe my ordinances, that man is just—he shall surely live—oracle of the Lord God.(E)

10 But if he begets a son who is violent and commits murder, or does any of these things,(F) 11 even though the father does none of them—a son who eats on the mountains, defiles the wife of his neighbor, 12 oppresses the poor and needy, commits robbery, does not give back a pledge, raises his eyes to idols, does abominable things, 13 lends at interest and exacts usury—this son certainly shall not live. Because he practiced all these abominations, he shall surely be put to death; his own blood shall be on him.(G)

14 But, in turn, if he begets a son who sees all the sins his father commits, yet fears and does not imitate him— 15 a son who does not eat on the mountains, or raise his eyes to the idols of the house of Israel, or defile a neighbor’s wife; 16 who does not oppress anyone, or exact a pledge, or commit robbery; who gives his food to the hungry and clothes the naked;(H) 17 who refrains from evildoing, accepts no interest or usury, but keeps my ordinances and walks in my statutes—this one shall not die for the sins of his father. He shall surely live! 18 Only the father, since he committed extortion and robbed his brother, and did what was not good among his people—he will die because of his sin! 19 You ask: “Why is not the son charged with the guilt of his father?” Because the son has done what is just and right and has been careful to observe all my statutes—he shall surely live! 20 (I)Only the one who sins shall die. The son shall not be charged with the guilt of his father, nor shall the father be charged with the guilt of his son. Justice belongs to the just, and wickedness to the wicked.

21 But if the wicked man turns away from all the sins he has committed, if he keeps all my statutes and does what is just and right, he shall surely live. He shall not die! 22 None of the crimes he has committed shall be remembered against him; he shall live because of the justice he has shown. 23 (J)Do I find pleasure in the death of the wicked—oracle of the Lord God? Do I not rejoice when they turn from their evil way and live?

24 And if the just turn from justice and do evil, like all the abominations the wicked do, can they do this evil and still live? None of the justice they did shall be remembered, because they acted treacherously and committed these sins; because of this, they shall die.(K)

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Footnotes

  1. 18:2 Parents…on edge: a proverb the people quoted to complain that they were being punished for their ancestors’ sins; cf. Jer 31:29.
  2. 18:6 Eat on the mountains: take part in meals after sacrifice at the high places.