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49 Get up into this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and look at the land of Canaan which I give to the Israelites for a possession.

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14 So when the people set out from their tents to pass over the Jordan, with the priests bearing the ark of the covenant before the people,

15 And when those who bore the ark had come to the Jordan and the feet of the priests bearing the ark were in the brink of the water—for the Jordan overflows all its banks throughout the time of harvest—

16 Then the [a]waters which came down from above stood and rose up in a heap far off, at Adam, the city that is beside Zarethan; and those flowing down toward the Sea of the Arabah, the Salt [Dead] Sea, were wholly cut off. And the people passed over opposite Jericho.(A)

17 And while all Israel passed over on dry ground, the priests who bore the ark of the covenant of the Lord stood firm on dry ground in the midst of the Jordan, until all the nation finished passing over the Jordan.

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Footnotes

  1. Joshua 3:16 The city of Adam has been placed 16 miles up the river from Jericho, and it seems probable that a stretch of 20 or 30 miles of the riverbed was left dry. An interesting parallel of the event here recorded has been found in the pages of an Arabic historian telling how in a.d. 1266, near a place many experts have identified with Adam, the bed of the [Jordan] river was left dry for ten hours as the result of a landslide. John Garstang (The Story of Jericho) cites other parallels. But to accept this “natural” explanation of what happened centuries earlier does not detract in any way from the supernatural intervention which opened the way to Israel just at the moment when they needed to cross. The sight of the priests standing in the dry bed of the river as the whole nation passed over was the sign (Josh. 3:10) that this was the doing of the Lord (F. Davidson, ed., The New Bible Commentary).

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