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VI. Elisha Succeeds Elijah[a]

Chapter 2

Elijah’s Journey. When the Lord was about to take Elijah up to heaven in a whirlwind, he and Elisha were on their way from Gilgal.[b]

Elijah said to Elisha, “Stay here, please. The Lord has sent me on to Bethel.” Elisha replied, “As the Lord lives, and as you yourself live, I will not leave you.” So they went down to Bethel. The guild prophets who were in Bethel went out to Elisha and asked him, “Do you know that today the Lord will take your master from you?” He replied, “Yes, I know that. Be still.”

Elijah said to him, “Elisha, stay here, please. The Lord has sent me on to Jericho.” Elisha replied, “As the Lord lives, and as you yourself live, I will not leave you.” So they came to Jericho. The guild prophets who were in Jericho approached Elisha and asked him, “Do you know that today the Lord will take your master from you?” He replied, “Yes, I know that. Be still.”

Elijah said to him, “Stay here, please. The Lord has sent me on to the Jordan.” Elisha replied, “As the Lord lives, and as you yourself live, I will not leave you.” So the two went on together. Fifty of the guild prophets followed and stood facing them at a distance, while the two of them stood next to the Jordan.

Elisha Succeeds Elijah. Elijah took his mantle, rolled it up and struck the water: it divided, and the two of them crossed over on dry ground.(A)

(B)When they had crossed over, Elijah said to Elisha, “Request whatever I might do for you, before I am taken from you.” Elisha answered, “May I receive a double portion of your spirit.”[c] 10 He replied, “You have asked something that is not easy. Still, if you see me taken up from you, your wish will be granted; otherwise not.” 11 As they walked on still conversing, a fiery chariot and fiery horses came between the two of them, and Elijah went up to heaven in a whirlwind,(C) 12 and Elisha saw it happen. He cried out, “My father! my father![d] Israel’s chariot and steeds!” Then he saw him no longer.

He gripped his own garment, tore it into two pieces, 13 and picked up the mantle which had fallen from Elijah. Then he went back and stood at the bank of the Jordan. 14 Wielding the mantle which had fallen from Elijah, he struck the water and said, “The Lord, the God of Elijah—where is he now?”[e] He struck the water: it divided, and he crossed over.

Elisha’s Journey. 15 The guild prophets in Jericho, who were on the other side, saw him and said, “The spirit of Elijah rests on Elisha.” They went to meet him, bowing to the ground before him.(D)

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Footnotes

  1. 2:1–25 The story of Elisha’s succession to Elijah’s prophetic office is oddly set between the death of Ahaziah (1:17) and the accession of his successor (3:1). The effect is to place this scene, which is the central scene in the whole of 1–2 Kings, outside of time. It thereby becomes almost mythic in its import and reminds us that, behind the transitory flow of kings and kingdoms, stand the eternal word of God and the prophets who give it voice. Just as 1–2 Kings pivots on this chapter, so this scene too is concentrically constructed. Together Elijah and Elisha journey to Bethel, thence to Jericho, and thence across the Jordan. There Elijah is taken up in the whirlwind and Elijah’s mantle of power comes to Elisha. Now alone, Elisha crosses the Jordan again, returns to Jericho and thence back to Bethel.
  2. 2:1 Gilgal: there are several places in the Hebrew Bible named Gilgal; the word probably means “circle,” viz. of stones. Here the route of the prophets’ journey rules out the most famous Gilgal (Jos 4–5), the one near Jericho. This Gilgal may have been located in the area of modern Jiljulieh, approximately seven miles north of Bethel, which seems to preserve the ancient name.
  3. 2:9 Double portion of your spirit: as the firstborn son inherited a double portion of his father’s property (Dt 21:17), so Elisha asks to inherit from Elijah his spirit of prophecy in the degree befitting his principal disciple. In Nm 11:17–25, God bestows some of the spirit of Moses on others.
  4. 2:12 My father: a religious title accorded prophetic leaders; cf. 6:21; 8:9; and 13:14, where King Joash of Israel reacts to Elisha’s own impending death with the same words Elisha uses here.
  5. 2:14 The Lord, the God of Elijah—where is he now?: the words in Hebrew have an incantatory quality, as if Elisha is invoking both the divine name and the name of his departed master in an attempt to duplicate Elijah’s miracle.

Chapter 9

Elisha and Jehu of Israel.[a] (A)Elisha the prophet called one of the guild prophets and said to him: “Get ready for a journey. Take this flask of oil with you, and go to Ramoth-gilead. When you get there, look for Jehu, son of Jehoshaphat, son of Nimshi. Enter and take him away from his companions and bring him into an inner chamber. From the flask you have, pour oil on his head, and say, ‘Thus says the Lord: I anoint you king over Israel.’ Then open the door and flee without delay.”

The aide (the prophet’s aide) went to Ramoth-gilead. When he arrived, the commanders of the army were in session. He said, “I have a message for you, commander.” Jehu asked, “For which one of us?” “For you, commander,” he answered. Jehu got up and went into the house. Then the prophet’s aide poured the oil on his head and said, “Thus says the Lord, the God of Israel: I anoint you king over the people of the Lord, over Israel. [b]You shall destroy the house of Ahab your master; thus will I avenge the blood of my servants the prophets, and the blood of all the other servants of the Lord shed by Jezebel. (B)The whole house of Ahab shall perish:

I will cut off from Ahab’s line every male,
    whether bond or free in Israel.

I will make the house of Ahab like that of Jeroboam, son of Nebat, and like that of Baasha, son of Ahijah. 10 In the confines of Jezreel, the dogs shall devour Jezebel so that no one can bury her.” Then he opened the door and fled.

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Footnotes

  1. 9:1–13 Elisha carries out the commission the Lord gave Elijah in 1 Kgs 19:16. See note on 2 Kgs 3:1–9:13.
  2. 9:7–10 The author has Elisha’s emissary expand considerably the speech Elisha told him to deliver by adding the same type of prophetic indictments and sanctions as were invoked on previous occasions against the dynasties of Jeroboam (1 Kgs 14:10–11), of Baasha (1 Kgs 16:3–4), and of Ahab himself (1 Kgs 21:21–24).