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(A)After that you will come to Gibeath-elohim, where the Philistine garrison[a] is located. As you enter that city, you will meet a band of prophets coming down from the high place. They will be preceded by lyres, tambourines, flutes, and harps, and will be in prophetic ecstasy. The spirit of the Lord will rush upon you, and you will join them in their prophetic ecstasy and will become a changed man.(B) When these signs have come to pass, do whatever lies to hand, because God is with you. (C)Now go down ahead of me to Gilgal, for I shall come down to you, to offer burnt offerings and to sacrifice communion offerings. Wait seven days until I come to you; I shall then tell you what you must do.”[b]

The Signs Come to Pass. As Saul turned to leave Samuel, God changed his heart. That very day all these signs came to pass…. 10 [c]From there they arrived at Gibeah, where a band of prophets met Saul, and the spirit of God rushed upon him, so that he joined them in their prophetic ecstasy.(D) 11 When all who had known him previously saw him in a prophetic state among the prophets, they said to one another, “What has happened to the son of Kish? Is Saul also among the prophets?”(E) 12 And someone from that district responded, “And who is their father?” Thus the saying arose, “Is Saul also among the prophets?” 13 When he came out of the prophetic ecstasy, he went home.

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  1. 10:5 The Philistine garrison: the Hebrew word for “garrison” has been explained alternatively to mean a stele established to mark the Philistine occupation, or an inspector or officer for the collection of taxes. Prophetic ecstasy: a condition of religious enthusiasm often induced by communal rituals of music and dancing.
  2. 10:8 By inserting this verse, with its seven days, an editor has named in the very context of Saul’s anointing the condition which in a later narrative will be the grounds for the rejection of the dynastic character of Saul’s kingship (13:8–15).
  3. 10:10 An editor has abridged a longer version of this story by omitting mention of the first two signs Samuel has given (vv. 2–4).

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